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3,10

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-10, verse-22

तस्माद्यादृक्चिदाकाशमाकाशादपि निर्मलम् ।
तदन्तस्थं तादृगेव जगच्छब्दार्थभागपि ॥ २२ ॥
tasmādyādṛkcidākāśamākāśādapi nirmalam ,
tadantasthaṃ tādṛgeva jagacchabdārthabhāgapi 22
22. tasmāt yādṛk cit-ākāśam ākāśāt api nirmalam
tat-anta-stham tādṛk eva jagat-śabda-artha-bhāgaḥ api
22. tasmāt yādṛk cit-ākāśam ākāśāt api nirmalam [asti],
tādṛk eva tat-anta-stham [ca] jagat-śabda-artha-bhāgaḥ api [asti].
22. Therefore, just as the consciousness-space (cidākāśa) is even purer than physical space (ākāśa), similarly, that which abides within it—even the very meaning of the word "world"—is of precisely that same nature.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्मात् (tasmāt) - therefore (therefore, from that)
  • यादृक् (yādṛk) - just as (of what kind) (of what kind, such as, as)
  • चित्-आकाशम् (cit-ākāśam) - the consciousness-space (cidākāśa) (consciousness-space, intellectual ether)
  • आकाशात् (ākāśāt) - than physical space (ākāśa) (from space, than space)
  • अपि (api) - even (even, also, too)
  • निर्मलम् (nirmalam) - pure, clear (pure, clear, spotless, stainless)
  • तत्-अन्त-स्थम् (tat-anta-stham) - that which abides within it (abiding within that)
  • तादृक् (tādṛk) - exactly that kind (of nature) (of that kind, such, similar)
  • एव (eva) - precisely, exactly (indeed, only, just, quite)
  • जगत्-शब्द-अर्थ-भागः (jagat-śabda-artha-bhāgaḥ) - even the part denoted by the word "world" (the part of the meaning of the word 'world')
  • अपि (api) - even (even, also, too)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)
(indeclinable)
Note: Used as an indeclinable particle meaning 'therefore'.
यादृक् (yādṛk) - just as (of what kind) (of what kind, such as, as)
(adjective)
Nominative, neuter, singular of yādṛś
yādṛś - of what kind, such as, like which
चित्-आकाशम् (cit-ākāśam) - the consciousness-space (cidākāśa) (consciousness-space, intellectual ether)
(noun)
Nominative, neuter, singular of cit-ākāśa
cit-ākāśa - consciousness-space, pure consciousness as space
Compound type : Tatpurusha (cit+ākāśa)
  • cit – consciousness, pure intelligence
    noun (feminine)
  • ākāśa – space, ether, sky
    noun (masculine)
आकाशात् (ākāśāt) - than physical space (ākāśa) (from space, than space)
(noun)
Ablative, masculine, singular of ākāśa
ākāśa - space, ether, sky
अपि (api) - even (even, also, too)
(indeclinable)
निर्मलम् (nirmalam) - pure, clear (pure, clear, spotless, stainless)
(adjective)
Nominative, neuter, singular of nirmala
nirmala - spotless, clean, pure, clear, bright
Note: Qualifies 'cit-ākāśam'
तत्-अन्त-स्थम् (tat-anta-stham) - that which abides within it (abiding within that)
(adjective)
Nominative, neuter, singular of tat-anta-stha
tat-anta-stha - situated within that, inherent in that
Compound type : Tatpurusha (tad+anta+stha)
  • tad – that, it
    pronoun (neuter)
  • anta – interior, inside
    noun (masculine)
  • stha – standing, abiding, existing
    adjective (neuter)
    agent noun/adjective from root sthā
    From √sthā (to stand)
    Root: sthā (class 1)
तादृक् (tādṛk) - exactly that kind (of nature) (of that kind, such, similar)
(adjective)
Nominative, neuter, singular of tādṛś
tādṛś - of that kind, such, like that
एव (eva) - precisely, exactly (indeed, only, just, quite)
(indeclinable)
जगत्-शब्द-अर्थ-भागः (jagat-śabda-artha-bhāgaḥ) - even the part denoted by the word "world" (the part of the meaning of the word 'world')
(noun)
Nominative, masculine, singular of jagat-śabda-artha-bhāga
jagat-śabda-artha-bhāga - the part of the meaning of the word 'world'
Compound type : Tatpurusha (jagat+śabda+artha+bhāga)
  • jagat – world, universe
    noun (neuter)
    Root: gam (class 1)
  • śabda – word, sound
    noun (masculine)
  • artha – meaning, purpose, object
    noun (masculine)
  • bhāga – part, share, portion
    noun (masculine)
    Root: bhaj (class 1)
अपि (api) - even (even, also, too)
(indeclinable)