योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-22

तस्माद्यादृक्चिदाकाशमाकाशादपि निर्मलम् ।
तदन्तस्थं तादृगेव जगच्छब्दार्थभागपि ॥ २२ ॥

tasmādyādṛkcidākāśamākāśādapi nirmalam ,
tadantasthaṃ tādṛgeva jagacchabdārthabhāgapi 22

22. tasmāt yādṛk cit-ākāśam ākāśāt api nirmalam
tat-anta-stham tādṛk eva jagat-śabda-artha-bhāgaḥ api

22. tasmāt yādṛk cit-ākāśam ākāśāt api nirmalam [asti],
tādṛk eva tat-anta-stham [ca] jagat-śabda-artha-bhāgaḥ api [asti].

22. Therefore, just as the consciousness-space (cidākāśa) is even purer than physical space (ākāśa), similarly, that which abides within it—even the very meaning of the word "world"—is of precisely that same nature.

22. לכן, כשם שמרחב התודעה הטהורה זך וטהור אף יותר מהחלל הפיזי, כך גם מה שמכונה עולם, השוכן בתוכו, הוא בעל טבע זהה לחלוטין.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• यादृक् (yādṛk) - just as (of what kind) (of what kind, such as, as)

• चित्-आकाशम् (cit-ākāśam) - the consciousness-space (cidākāśa) (consciousness-space, intellectual ether)

• आकाशात् (ākāśāt) - than physical space (ākāśa) (from space, than space)

• अपि (api) - even (even, also, too)

• निर्मलम् (nirmalam) - pure, clear (pure, clear, spotless, stainless)

• तत्-अन्त-स्थम् (tat-anta-stham) - that which abides within it (abiding within that)

• तादृक् (tādṛk) - exactly that kind (of nature) (of that kind, such, similar)

• एव (eva) - precisely, exactly (indeed, only, just, quite)

• जगत्-शब्द-अर्थ-भागः (jagat-śabda-artha-bhāgaḥ) - even the part denoted by the word "world" (the part of the meaning of the word 'world')

• अपि (api) - even (even, also, too)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Used as an indeclinable particle meaning 'therefore'.

यादृक् (yādṛk) - just as (of what kind) (of what kind, such as, as)

(adjective)

Nominative, neuter, singular of yādṛś

yādṛś - of what kind, such as, like which

चित्-आकाशम् (cit-ākāśam) - the consciousness-space (cidākāśa) (consciousness-space, intellectual ether)

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - consciousness-space, pure consciousness as space

Compound type : Tatpurusha (cit+ākāśa)

• cit – consciousness, pure intelligence
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

आकाशात् (ākāśāt) - than physical space (ākāśa) (from space, than space)

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky

अपि (api) - even (even, also, too)

(indeclinable)

निर्मलम् (nirmalam) - pure, clear (pure, clear, spotless, stainless)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - spotless, clean, pure, clear, bright

Note: Qualifies 'cit-ākāśam'

तत्-अन्त-स्थम् (tat-anta-stham) - that which abides within it (abiding within that)

(adjective)

Nominative, neuter, singular of tat-anta-stha

tat-anta-stha - situated within that, inherent in that

Compound type : Tatpurusha (tad+anta+stha)

• tad – that, it
  pronoun (neuter)
• anta – interior, inside
  noun (masculine)
• stha – standing, abiding, existing
  adjective (neuter)
  agent noun/adjective from root sthā
  From √sthā (to stand)
  Root: sthā (class 1)

तादृक् (tādṛk) - exactly that kind (of nature) (of that kind, such, similar)

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - of that kind, such, like that

एव (eva) - precisely, exactly (indeed, only, just, quite)

(indeclinable)

जगत्-शब्द-अर्थ-भागः (jagat-śabda-artha-bhāgaḥ) - even the part denoted by the word "world" (the part of the meaning of the word 'world')

(noun)

Nominative, masculine, singular of jagat-śabda-artha-bhāga

jagat-śabda-artha-bhāga - the part of the meaning of the word 'world'

Compound type : Tatpurusha (jagat+śabda+artha+bhāga)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• bhāga – part, share, portion
  noun (masculine)
  Root: bhaj (class 1)

अपि (api) - even (even, also, too)

(indeclinable)

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