योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-49

व्यवहारपरस्यापि यत्पाषाणवदासनम् ।
अव्योम्न एव व्योमत्वं तद्रूपं परमात्मनः ॥ ४९ ॥

vyavahāraparasyāpi yatpāṣāṇavadāsanam ,
avyomna eva vyomatvaṃ tadrūpaṃ paramātmanaḥ 49

49. vyavahāraparasya api yat pāṣāṇavat āsanam
avyomnaḥ eva vyomatvaṃ tat rūpaṃ paramātmanaḥ

49. yat vyavahāraparasya api pāṣāṇavat āsanam avyomnaḥ eva vyomatvaṃ tat paramātmanaḥ rūpaṃ (asti).

49. Even for one engrossed in worldly activities, that state of being like a stone, and the spaceless itself becoming space – that is the nature of the Supreme Self (paramātman).

Words meanings summery:

• व्यवहारपरस्य (vyavahāraparasya) - of one engrossed in worldly affairs, of one devoted to activity

• अपि (api) - even, also, too

• यत् (yat) - that which, which, what

• पाषाणवत् (pāṣāṇavat) - like a stone, stony

• आसनम् (āsanam) - a state of stillness or detachment (sitting, abiding, state, posture)

• अव्योम्नः (avyomnaḥ) - of the non-ether, of that which is not space

• एव (eva) - indeed, only, just

• व्योमत्वं (vyomatvaṁ) - the state of being ether, spaciousness

• तत् (tat) - that

• रूपं (rūpaṁ) - form, nature, essence

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman)

Words meanings and morphology

व्यवहारपरस्य (vyavahāraparasya) - of one engrossed in worldly affairs, of one devoted to activity

(adjective)

Genitive, masculine, singular of vyavahārapara

vyavahārapara - one engaged in worldly affairs, active, devoted to activity

Derived from 'vyavahāra' (worldly activity) and 'para' (devoted to)

Compound type : tatpurusha (vyavahāra+para)

• vyavahāra – worldly activity, transaction, usage, conduct
  noun (masculine)
  From root 'hṛ' with prefixes 'vi' and 'ava'
  Prefixes: vi+ava
  Root: hṛ (class 1)
• para – devoted to, engrossed in, supreme, other, higher
  adjective (masculine)

Note: Qualifies an implied agent, 'of him who is engaged'.

अपि (api) - even, also, too

(indeclinable)

यत् (yat) - that which, which, what

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which

Note: Relative pronoun, referring to 'rūpam'.

पाषाणवत् (pāṣāṇavat) - like a stone, stony

(indeclinable)

Formed with the suffix -vat, indicating similarity

आसनम् (āsanam) - a state of stillness or detachment (sitting, abiding, state, posture)

(noun)

Nominative, neuter, singular of āsana

āsana - sitting, abiding, state, posture, seat

Derived from the root 'ās' (to sit)

Root: ās (class 2)

अव्योम्नः (avyomnaḥ) - of the non-ether, of that which is not space

(noun)

Genitive, neuter, singular of avyoman

avyoman - non-ether, not space

Negated form of 'vyoman'

Compound type : nañ-tatpuruṣa (a+vyoman)

• a – not, non-, un-
  indeclinable
• vyoman – ether, sky, space
  noun (neuter)
  Root: vi (class 1)

एव (eva) - indeed, only, just

(indeclinable)

व्योमत्वं (vyomatvaṁ) - the state of being ether, spaciousness

(noun)

Nominative, neuter, singular of vyomatva

vyomatva - the state of being ether/space, spaciousness, ether-ness

Formed with the suffix -tva, indicating abstract quality

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Demonstrative pronoun, referring to the described state.

रूपं (rūpaṁ) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, essence, appearance, beauty

Root: rūp (class 1)

परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self, ultimate reality

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)