योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-33

दिक्कालाद्यनवच्छिन्नरूपत्वादतिविस्तृतम् ।
तदनाद्यन्तमाभासं भासनीयविवर्जितम् ॥ ३३ ॥

dikkālādyanavacchinnarūpatvādativistṛtam ,
tadanādyantamābhāsaṃ bhāsanīyavivarjitam 33

33. dik-kāla-ādi-anavac-chinnarūpatvāt ati-vistṛtam
tat anādi-antam ābhāsam bhāsanīya-vivarjitam

33. dik-kāla-ādi-anavac-chinnarūpatvāt tat ati-vistṛtam
anādi-antam bhāsanīya-vivarjitam ābhāsam

33. That (reality), exceedingly vast, is beginningless and endless. Its nature is not limited by direction, time, or anything else. It is a pure manifestation, devoid of any object to be manifested.

Words meanings summery:

• दिक्कालाद्यनवच्छिन्नरूपत्वात् (dikkālādyanavacchinnarūpatvāt) - due to the nature of being undivided by directions, time, and so on; because its form is not limited by space and time

• अतिविस्तृतम् (ativistṛtam) - exceedingly vast, greatly expanded

• तत् (tat) - That (ultimate reality) (That, It)

• अनाद्यन्तम् (anādyantam) - beginningless and endless, without beginning or end

• आभासम् (ābhāsam) - pure manifestation (appearance, manifestation, light, splendor)

• भासनीयविवर्जितम् (bhāsanīyavivarjitam) - devoid of anything to be illuminated/manifested, excluded from what is to be illumined

Words meanings and morphology

दिक्कालाद्यनवच्छिन्नरूपत्वात् (dikkālādyanavacchinnarūpatvāt) - due to the nature of being undivided by directions, time, and so on; because its form is not limited by space and time

(noun)

Ablative, neuter, singular of dikkālādyanavacchinnarūpatva

dikkālādyanavacchinnarūpatva - the state of being unlimited by space, time, etc.

Compound type : tatpuruṣa (dik+kāla+ādi+anavac-chinna+rūpatva)

• dik – direction, quarter, space
  noun (feminine)
• kāla – time, period, duration
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• anavac-chinna – undivided, unlimited, uninterrupted
  adjective
  Past Passive Participle
  formed from 'chid' (to cut, divide) with prefixes 'a', 'ava', 'ni'
  Prefixes: a+ava+ni
  Root: chid (class 7)
• rūpatva – the state or quality of being a form/nature
  noun (neuter)
  rūpa + tva (abstract suffix)

अतिविस्तृतम् (ativistṛtam) - exceedingly vast, greatly expanded

(adjective)

Nominative, neuter, singular of ativistṛta

ativistṛta - exceedingly vast, greatly expanded

Past Passive Participle

ati (prefix) + vi (prefix) + stṛ (to spread) + kta (suffix)

Prefixes: ati+vi

Root: stṛ (class 5)

Note: Qualifies 'tat'

तत् (tat) - That (ultimate reality) (That, It)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to Brahman or ultimate reality.

अनाद्यन्तम् (anādyantam) - beginningless and endless, without beginning or end

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - beginningless and endless

a (negative) + ādi (beginning) + anta (end)

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Qualifies 'tat'.

आभासम् (ābhāsam) - pure manifestation (appearance, manifestation, light, splendor)

(noun)

Nominative, neuter, singular of ābhāsa

ābhāsa - light, splendor, appearance, manifestation

ā- (prefix) + √bhāṣ (to shine, appear)

Prefix: ā

Root: bhāṣ (class 1)

Note: Predicative noun for 'tat'.

भासनीयविवर्जितम् (bhāsanīyavivarjitam) - devoid of anything to be illuminated/manifested, excluded from what is to be illumined

(adjective)

Nominative, neuter, singular of bhāsanīyavivarjita

bhāsanīyavivarjita - devoid of what is to be illuminated or manifested

Compound type : tatpuruṣa (bhāsanīya+vivarjita)

• bhāsanīya – to be illuminated, to be manifested
  adjective
  Gerundive
  √bhās (to shine, appear) + anīya (suffix for gerundive)
  Root: bhās (class 1)
• vivarjita – devoid of, abandoned, excluded
  adjective
  Past Passive Participle
  vi- (prefix) + √vṛj (to abandon, exclude) + kta (suffix)
  Prefix: vi
  Root: vṛj (class 1)

Note: Qualifies 'ābhāsam' and 'tat'.