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7,34

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-34, verse-8

यद्वामृतरसः पीतस्त्वया रावणराक्षस ।
तथा वालिनमासाद्य तदन्तं तव जीवितम् ॥८॥
8. yadvāmṛtarasaḥ pītastvayā rāvaṇarākṣasa ,
tathā vālinamāsādya tadantaṃ tava jīvitam.
8. yat vā amṛtarasaḥ pītaḥ tvayā rāvaṇarākṣasa
tathā vālinam āsādya tat antam tava jīvitam
8. rāvaṇarākṣasa yat vā amṛtarasaḥ tvayā pītaḥ
tathā vālinam āsādya tava jīvitam tat antam
8. O Rāvaṇa, the rākṣasa, even if you have drunk the elixir of immortality (amṛtarasa), your life will come to an end when you encounter Vāli.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - if, that which, because
  • वा (vā) - used here with 'yat' to mean 'even if' (or, and, perhaps, even)
  • अमृतरसः (amṛtarasaḥ) - elixir of immortality, nectar
  • पीतः (pītaḥ) - drunk, imbibed
  • त्वया (tvayā) - by you (singular)
  • रावणराक्षस (rāvaṇarākṣasa) - O Rāvaṇa, the rākṣasa (demon)
  • तथा (tathā) - then, so, thus
  • वालिनम् (vālinam) - Vāli (accusative)
  • आसाद्य (āsādya) - when you encounter Vāli (having approached, having met, having encountered)
  • तत् (tat) - that, then, therefore
  • अन्तम् (antam) - end, conclusion, death
  • तव (tava) - your, of you
  • जीवितम् (jīvitam) - life, existence

Words meanings and morphology

यत् (yat) - if, that which, because
(indeclinable)
वा (vā) - used here with 'yat' to mean 'even if' (or, and, perhaps, even)
(indeclinable)
अमृतरसः (amṛtarasaḥ) - elixir of immortality, nectar
(noun)
Nominative, masculine, singular of amṛtarasa
amṛtarasa - nectar, ambrosia, the essence of immortality
Compound type : tatpuruṣa (amṛta+rasa)
  • amṛta – immortality, nectar, immortal
    noun (neuter)
    Negation of 'mṛta' (dead) with 'a' prefix.
    Prefix: a
    Root: mṛ (class 1)
  • rasa – juice, essence, taste, fluid, delight
    noun (masculine)
    Root: ras (class 1)
पीतः (pītaḥ) - drunk, imbibed
(adjective)
Nominative, masculine, singular of pīta
pīta - drunk, imbibed, yellow (from root 'pā' or 'pī')
Past Passive Participle
Derived from root 'pā' (to drink) with suffix '-ta'.
Root: pā (class 1)
त्वया (tvayā) - by you (singular)
(pronoun)
Instrumental, singular of tvam
tvam - you
रावणराक्षस (rāvaṇarākṣasa) - O Rāvaṇa, the rākṣasa (demon)
(proper noun)
Vocative, masculine, singular of rāvaṇarākṣasa
rāvaṇarākṣasa - Rāvaṇa, who is a rākṣasa; the demon Rāvaṇa
Compound type : karmadhāraya (rāvaṇa+rākṣasa)
  • rāvaṇa – Rāvaṇa (name of the rākṣasa king)
    proper noun (masculine)
  • rākṣasa – demon, rākṣasa
    noun (masculine)
तथा (tathā) - then, so, thus
(indeclinable)
वालिनम् (vālinam) - Vāli (accusative)
(proper noun)
Accusative, masculine, singular of vālin
vālin - Vāli (name of a powerful Vanara king)
आसाद्य (āsādya) - when you encounter Vāli (having approached, having met, having encountered)
(indeclinable)
Absolutive (Gerund)
Derived from root 'sad' (to sit, to reach) with prefix 'ā' and suffix '-ya'.
Prefix: ā
Root: sad (class 1)
तत् (tat) - that, then, therefore
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, then, therefore
Note: Used here with 'antam' as a predicative adjective, 'that end'.
अन्तम् (antam) - end, conclusion, death
(noun)
Nominative, neuter, singular of anta
anta - end, limit, conclusion, death, border
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvam
tvam - you
जीवितम् (jīvitam) - life, existence
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, existence, livelihood, living
Past Passive Participle (substantivized)
Derived from root 'jīv' (to live) with suffix '-ta', here used as a noun.
Root: jīv (class 1)