वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-34, verse-13

यदृच्छयोन्मीलयता वालिनापि स रावणः ।
पापाभिप्रायवान्दृष्टश्चकार न च संभ्रमम् ॥१३॥

13. yadṛcchayonmīlayatā vālināpi sa rāvaṇaḥ ,
pāpābhiprāyavāndṛṣṭaścakāra na ca saṃbhramam.

13. yadṛcchayā unmīlayatā vālinā api saḥ rāvaṇaḥ
pāpābhiprāyavān dṛṣṭaḥ cakāra na ca saṃbhramam

13. vālinā yadṛcchayā unmīlayatā api saḥ pāpābhiprāyavān
rāvaṇaḥ dṛṣṭaḥ na ca saṃbhramam cakāra

13. Even when Vālin, who had accidentally woken up, saw that Rāvaṇa, full of evil intent, he (Rāvaṇa) did not cause Vālin any agitation.

Words meanings summery:

• यदृच्छया (yadṛcchayā) - by chance, accidentally, by its own will

• उन्मीलयता (unmīlayatā) - by one who was opening (his eyes/sight), by one who was awakening

• वालिना (vālinā) - by Vālin

• अपि (api) - even, also, too

• सः (saḥ) - that (one), he

• रावणः (rāvaṇaḥ) - Rāvaṇa

• पापाभिप्रायवान् (pāpābhiprāyavān) - having evil intentions, intent on evil

• दृष्टः (dṛṣṭaḥ) - seen, observed

• चकार (cakāra) - he did, he made

• न (na) - not, no

• च (ca) - and, also

• संभ्रमम् (saṁbhramam) - confusion, agitation, bewilderment

Words meanings and morphology

यदृच्छया (yadṛcchayā) - by chance, accidentally, by its own will

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, accident, free will, self-will

उन्मीलयता (unmīlayatā) - by one who was opening (his eyes/sight), by one who was awakening

(adjective)

Instrumental, masculine, singular of unmīlayat

unmīlayat - opening, awakening

Present Active Participle

Derived from root 'mīl' (to close, wink) with 'ud' (up, out) and causative suffix 'aya', then present participle suffix 'śatṛ'.

Prefix: ud

Root: mīl (class 10)

वालिना (vālinā) - by Vālin

(proper noun)

Instrumental, masculine, singular of vālin

vālin - Vālin (name of a powerful monkey king)

अपि (api) - even, also, too

(indeclinable)

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the name of the demon king of Laṅkā)

पापाभिप्रायवान् (pāpābhiprāyavān) - having evil intentions, intent on evil

(adjective)

Nominative, masculine, singular of pāpābhiprāyavat

pāpābhiprāyavat - having evil intentions, malicious

Formed with the possessive suffix '-vat' after the compound 'pāpābhiprāya'.

Compound type : bahuvrīhi (pāpa+abhiprāya)

• pāpa – evil, sin
  noun (neuter)
• abhiprāya – intention, aim, design
  noun (masculine)
  Prefix: abhi
  Root: i (class 2)

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root 'dṛś' with suffix 'kta'.

Root: dṛś (class 1)

चकार (cakāra) - he did, he made

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

संभ्रमम् (saṁbhramam) - confusion, agitation, bewilderment

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, hurry, fear, bewilderment

From root 'bhram' with prefix 'sam'.

Prefix: sam

Root: bhram (class 1)