वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-34, verse-15

जिघृक्षमाणमद्यैनं रावणं पापबुद्धिनम् ।
कक्षावलम्बिनं कृत्वा गमिष्यामि महार्णवान् ॥१५॥

15. jighṛkṣamāṇamadyainaṃ rāvaṇaṃ pāpabuddhinam ,
kakṣāvalambinaṃ kṛtvā gamiṣyāmi mahārṇavān.

15. jighṛkṣamāṇam adya enam rāvaṇam pāpabuddhinam
kakṣāvalambinam kṛtvā gamiṣyāmi mahārṇavān

15. adya enam jighṛkṣamāṇam pāpabuddhinam rāvaṇam
kakṣāvalambinam kṛtvā mahārṇavān gamiṣyāmi

15. Today, I will seize this evil-minded Rāvaṇa, and carrying him suspended from my armpit, I will journey to the great oceans.

Words meanings summery:

• जिघृक्षमाणम् (jighṛkṣamāṇam) - desiring to seize, wishing to grasp

• अद्य (adya) - today, now

• एनम् (enam) - him, this one

• रावणम् (rāvaṇam) - Rāvaṇa

• पापबुद्धिनम् (pāpabuddhinam) - evil-minded, having evil intellect

• कक्षावलम्बिनम् (kakṣāvalambinam) - hanging from the armpit, suspended under the arm

• कृत्वा (kṛtvā) - having made, having done

• गमिष्यामि (gamiṣyāmi) - I will go, I will proceed

• महार्णवान् (mahārṇavān) - to the great oceans

Words meanings and morphology

जिघृक्षमाणम् (jighṛkṣamāṇam) - desiring to seize, wishing to grasp

(adjective)

Accusative, masculine, singular of jighṛkṣamāṇa

jighṛkṣamāṇa - desiring to seize/grasp

Present Middle Participle (from desiderative stem)

Derived from the desiderative stem of root 'grah' (to seize) with the śānac (ātmanepada participle) suffix.

Root: grah (class 9)

अद्य (adya) - today, now

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (emphatic demonstrative pronoun)

रावणम् (rāvaṇam) - Rāvaṇa

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the name of the demon king of Laṅkā)

पापबुद्धिनम् (pāpabuddhinam) - evil-minded, having evil intellect

(adjective)

Accusative, masculine, singular of pāpabuddhin

pāpabuddhin - evil-minded, malicious

Formed with the possessive suffix '-in' after the compound 'pāpabuddhi'.

Compound type : bahuvrīhi (pāpa+buddhi)

• pāpa – evil, sin
  noun (neuter)
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

कक्षावलम्बिनम् (kakṣāvalambinam) - hanging from the armpit, suspended under the arm

(adjective)

Accusative, masculine, singular of kakṣāvalambin

kakṣāvalambin - hanging from the armpit

Compound type : tatpuruṣa (kakṣā+avalambin)

• kakṣā – armpit, flank, side
  noun (feminine)
• avalambin – hanging down, suspended
  adjective
  Agent Noun (with -in suffix)
  Derived from root 'lamb' with prefix 'ava'.
  Prefix: ava
  Root: lamb (class 1)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' with suffix 'ktvā'.

Root: kṛ (class 8)

गमिष्यामि (gamiṣyāmi) - I will go, I will proceed

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

महार्णवान् (mahārṇavān) - to the great oceans

(noun)

Accusative, masculine, plural of mahārṇava

mahārṇava - great ocean

Compound type : karmadhāraya (mahā+arṇava)

• mahā – great, large, vast
  adjective
• arṇava – ocean, sea
  noun (masculine)