वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-34, verse-40

ततः प्रज्वालयित्वाग्निं ताव् उभौ हरिराक्षसौ ।
भ्रातृत्वमुपसंपन्नौ परिष्वज्य परस्परम् ॥४०॥

40. tataḥ prajvālayitvāgniṃ tāv ubhau harirākṣasau ,
bhrātṛtvamupasaṃpannau pariṣvajya parasparam.

40. tataḥ prajvālayitvā agnim tau ubhau harirākṣasau
bhrātṛtvam upasaṃpannau pariṣvajya parasparam

40. tataḥ agnim prajvālayitvā tau ubhau harirākṣasau
bhrātṛtvam upasaṃpannau parasparam pariṣvajya

40. Then, having kindled the fire, those two, the monkey and the demon, having attained brotherhood, embraced each other.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• प्रज्वालयित्वा (prajvālayitvā) - having kindled, having caused to burn

• अग्निम् (agnim) - fire

• तौ (tau) - those two

• उभौ (ubhau) - both

• हरिराक्षसौ (harirākṣasau) - (Literally 'the monkey and the demon', but in this context often read as 'the monkey (Sugriva) and Raghava (Rama)' or 'the monkey (Sugriva) and the lord of heroes (Rama)') (the monkey and the demon)

• भ्रातृत्वम् (bhrātṛtvam) - brotherhood

• उपसंपन्नौ (upasaṁpannau) - having attained, having approached, endowed with

• परिष्वज्य (pariṣvajya) - having embraced

• परस्परम् (parasparam) - each other, mutually

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

From pronominal base 'tad' with suffix 'tas'.

प्रज्वालयित्वा (prajvālayitvā) - having kindled, having caused to burn

(indeclinable)

Absolutive (gerund)

From causative of root jval 'to burn' with prefix pra.

Prefix: pra

Root: jval (class 1)

Note: Forms part of a compound verb phrase.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, Agni (god of fire)

Root: ag (class 1)

Note: Object of 'prajvālayitvā'.

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he/she/it

Note: Refers to 'harirākṣasau'.

उभौ (ubhau) - both

(numeral)

हरिराक्षसौ (harirākṣasau) - (Literally 'the monkey and the demon', but in this context often read as 'the monkey (Sugriva) and Raghava (Rama)' or 'the monkey (Sugriva) and the lord of heroes (Rama)') (the monkey and the demon)

(noun)

Nominative, masculine, dual of harirākṣasa

harirākṣasa - a monkey and a demon

Dvandva compound of hari (monkey) and rākṣasa (demon).

Compound type : Dvandva (hari+rākṣasa)

• hari – monkey
  noun (masculine)
  Root: hṛ (class 1)
• rākṣasa – demon
  noun (masculine)
  From root rakṣ 'to protect' (with an older, possibly ironic, sense) or from root raś 'to cry out'.
  Root: rakṣ (class 1)

Note: Subject of the sentence along with 'tau ubhau'.

भ्रातृत्वम् (bhrātṛtvam) - brotherhood

(noun)

Accusative, neuter, singular of bhrātṛtva

bhrātṛtva - brotherhood, fraternity

From bhrātṛ (brother) with suffix -tva forming abstract noun.

Note: Object of 'upasaṃpannau'.

उपसंपन्नौ (upasaṁpannau) - having attained, having approached, endowed with

(adjective)

Nominative, masculine, dual of upasaṃpanna

upasaṁpanna - attained, endowed with, accomplished

Past Passive Participle

From root pad 'to go, attain' with prefixes upa and sam.

Prefixes: upa+sam

Root: pad (class 4)

Note: Participial adjective.

परिष्वज्य (pariṣvajya) - having embraced

(indeclinable)

Absolutive (gerund)

From root svaj 'to embrace' with prefix pari, and ṣ-ṭva anubhāva.

Prefix: pari

Root: svaj (class 1)

परस्परम् (parasparam) - each other, mutually

(indeclinable)

Compound of para (other) + apara (other), meaning 'one another'.

Compound type : Dvandva (para+apara)

• para – other, different, supreme
  pronoun/adjective (neuter)
• apara – other, another, subsequent
  pronoun/adjective (neuter)

Note: Adverbial usage.