वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-28, verse-32

कुम्भकर्णस्तु दुष्टात्मा नानाप्रहरणोद्यतः ।
नाज्ञायत तदा युद्धे सह केनाप्ययुध्यत ॥३२॥

32. kumbhakarṇastu duṣṭātmā nānāpraharaṇodyataḥ ,
nājñāyata tadā yuddhe saha kenāpyayudhyata.

32. kumbhakarṇaḥ tu duṣṭa-ātmā nānā-praharaṇa-udyataḥ
na ajñāyata tadā yuddhe saha kena api ayudhyata

32. tada yuddhe nānā-praharaṇa-udyataḥ duṣṭa-ātmā
kumbhakarṇaḥ tu na ajñāyata [saḥ] kena api saha ayudhyata

32. But the wicked Kumbhakarṇa, ready with various weapons, could not be discerned in that battle; he fought with anyone and everyone.

Words meanings summery:

• कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarṇa (proper name)

• तु (tu) - but, however, indeed

• दुष्ट-आत्मा (duṣṭa-ātmā) - wicked-souled, evil-natured

• नाना-प्रहरण-उद्यतः (nānā-praharaṇa-udyataḥ) - ready with various weapons

• न (na) - not, no

• अज्ञायत (ajñāyata) - was not known, was not discerned

• तदा (tadā) - then, at that time

• युद्धे (yuddhe) - in battle, in the fight

• सह (saha) - with, along with

• केन (kena) - by whom, by what, by anyone

• अपि (api) - also, even, any (when combined with interrogative)

• अयुध्यत (ayudhyata) - he fought

Words meanings and morphology

कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarṇa (proper name)

(proper noun)

Nominative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarṇa (proper name of Rāvaṇa's brother)

तु (tu) - but, however, indeed

(indeclinable)

दुष्ट-आत्मा (duṣṭa-ātmā) - wicked-souled, evil-natured

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - one whose soul is wicked, evil-minded

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – wicked, corrupted, spoiled
  adjective (masculine)
  Past Passive Participle
  From root √duṣ (to be spoiled, corrupted)
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

नाना-प्रहरण-उद्यतः (nānā-praharaṇa-udyataḥ) - ready with various weapons

(adjective)

Nominative, masculine, singular of nānāpraharaṇodyata

nānāpraharaṇodyata - ready with various weapons

Compound type : bahuvrīhi (nānā+praharaṇa+udyata)

• nānā – various, diverse
  indeclinable
• praharaṇa – weapon, instrument for striking
  noun (neuter)
  Derived from pra-√hṛ (to strike)
  Prefix: pra
  Root: hṛ (class 1)
• udyata – ready, prepared, lifted up
  adjective (masculine)
  Past Passive Participle
  From ud-√yam (to lift up, prepare)
  Prefix: ud
  Root: yam (class 1)

न (na) - not, no

(indeclinable)

अज्ञायत (ajñāyata) - was not known, was not discerned

(verb)

3rd person , singular, passive, imperfect (laṅ) of jñā

Imperfect Passive

3rd person singular, ātmanepada, imperfect passive

Root: jñā (class 9)

तदा (tadā) - then, at that time

(indeclinable)

युद्धे (yuddhe) - in battle, in the fight

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

सह (saha) - with, along with

(indeclinable)

केन (kena) - by whom, by what, by anyone

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Note: Can be masculine or neuter. Here interpreted as masculine given the context of fighting with persons.

अपि (api) - also, even, any (when combined with interrogative)

(indeclinable)

अयुध्यत (ayudhyata) - he fought

(verb)

3rd person , singular, active, imperfect (laṅ) of yudh

Imperfect

3rd person singular, ātmanepada, imperfect

Root: yudh (class 4)