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7,28

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-28, verse-12

ततः क्रुद्धो महातेजा रक्षो विस्फारितेक्षणः ।
रावणिः शक्रपुत्रं तं शरवर्षैरवाकिरत् ॥१२॥
12. tataḥ kruddho mahātejā rakṣo visphāritekṣaṇaḥ ,
rāvaṇiḥ śakraputraṃ taṃ śaravarṣairavākirat.
12. tataḥ kruddhaḥ mahātejāḥ rakṣaḥ visphāritekṣaṇaḥ
rāvaṇiḥ śakraputraṃ taṃ śaravarṣaiḥ avākirat
12. tataḥ mahātejāḥ kruddhaḥ visphāritekṣaṇaḥ rakṣaḥ
rāvaṇiḥ taṃ śakraputraṃ śaravarṣaiḥ avākirat
12. Then, that greatly mighty demon, Rāvaṇa's son (Indrajit), with eyes wide open in fury, showered Indra's son with torrents of arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (then, therefore, from that)
  • क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)
  • महातेजाः (mahātejāḥ) - greatly mighty (very powerful, of great splendor/energy, greatly mighty)
  • रक्षः (rakṣaḥ) - the demon (a demon, a rakshasa)
  • विस्फारितेक्षणः (visphāritekṣaṇaḥ) - with wide-open eyes (in fury) (with wide-open eyes)
  • रावणिः (rāvaṇiḥ) - Rāvaṇa's son (Indrajit) (son of Ravana, Indrajit)
  • शक्रपुत्रं (śakraputraṁ) - to Indra's son (son of Indra)
  • तं (taṁ) - him (him, that)
  • शरवर्षैः (śaravarṣaiḥ) - with torrents of arrows (with showers of arrows, with torrents of arrows)
  • अवाकिरत् (avākirat) - showered (he showered, he scattered, he covered)

Words meanings and morphology

ततः (tataḥ) - then (then, therefore, from that)
(indeclinable)
क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)
(adjective)
Nominative, masculine, singular of kruddha
kruddha - enraged, angry, furious
Past Passive Participle
Derived from root √krudh (to be angry)
Root: krudh (class 4)
महातेजाः (mahātejāḥ) - greatly mighty (very powerful, of great splendor/energy, greatly mighty)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - very powerful, of great splendor, greatly energetic
Compound type : bahuvrihi (mahā+tejas)
  • mahā – great, mighty
    adjective
  • tejas – splendor, energy, power, might
    noun (neuter)
Note: Refers to Rāvaṇiḥ.
रक्षः (rakṣaḥ) - the demon (a demon, a rakshasa)
(noun)
Nominative, masculine, singular of rakṣas
rakṣas - a demon, a rakshasa
Note: Nominative singular form of rakṣas, referring to a male demon.
विस्फारितेक्षणः (visphāritekṣaṇaḥ) - with wide-open eyes (in fury) (with wide-open eyes)
(adjective)
Nominative, masculine, singular of visphāritekṣaṇa
visphāritekṣaṇa - one whose eyes are wide open
Compound type : bahuvrihi (visphārita+īkṣaṇa)
  • visphārita – opened wide, expanded
    adjective
    Past Passive Participle
    Derived from root √sphur (to throb, expand) with prefix vi-
    Prefix: vi
    Root: sphur (class 6)
  • īkṣaṇa – seeing, looking, eye
    noun (neuter)
    Derived from root √īkṣ (to see)
    Root: īkṣ (class 1)
Note: Refers to Rāvaṇiḥ.
रावणिः (rāvaṇiḥ) - Rāvaṇa's son (Indrajit) (son of Ravana, Indrajit)
(proper noun)
Nominative, masculine, singular of rāvaṇi
rāvaṇi - son of Rāvaṇa (specifically Indrajit)
Patronymic from Rāvaṇa
शक्रपुत्रं (śakraputraṁ) - to Indra's son (son of Indra)
(noun)
Accusative, masculine, singular of śakraputra
śakraputra - son of Śakra (Indra)
Compound type : tatpurusha (śakra+putra)
  • śakra – Indra (name of the god)
    proper noun (masculine)
  • putra – son
    noun (masculine)
Note: Refers to the object of the showering.
तं (taṁ) - him (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to śakraputraṃ.
शरवर्षैः (śaravarṣaiḥ) - with torrents of arrows (with showers of arrows, with torrents of arrows)
(noun)
Instrumental, neuter, plural of śaravarṣa
śaravarṣa - shower of arrows
Compound type : tatpurusha (śara+varṣa)
  • śara – arrow
    noun (masculine)
  • varṣa – rain, shower, showering
    noun (masculine)
Note: Indicates the means of action.
अवाकिरत् (avākirat) - showered (he showered, he scattered, he covered)
(verb)
3rd person , singular, active, imperfect (laṅ) of kṛ
Imperfect
Imperfect active third person singular of √kṛ (6th class) with prefix ava-
Prefix: ava
Root: kṛ (class 6)
Note: Subject is Rāvaṇiḥ.