वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-28, verse-15

ततस्तद्दैवतबलं समन्तात्तं शचीसुतम् ।
बहुप्रकारमस्वस्थं तत्र तत्र स्म धावति ॥१५॥

15. tatastaddaivatabalaṃ samantāttaṃ śacīsutam ,
bahuprakāramasvasthaṃ tatra tatra sma dhāvati.

15. tataḥ tat daivatabalaṃ samantāt taṃ śacīsutam
bahuprakāram asvasthaṃ tatra tatra sma dhāvati

15. tataḥ tat daivatabalaṃ samantāt taṃ śacīsutam
bahuprakāram asvasthaṃ tatra tatra dhāvati sma

15. Then, that divine host, greatly distressed in various ways, rushed anxiously here and there around Śacī's son (Jayanta).

Words meanings summery:

• ततः (tataḥ) - then (then, therefore, from that)

• तत् (tat) - that (that, it)

• दैवतबलं (daivatabalaṁ) - divine host (divine army, host of gods, power of gods)

• समन्तात् (samantāt) - all around (all around, on all sides, completely)

• तं (taṁ) - him (him, that)

• शचीसुतम् (śacīsutam) - Śacī's son (Jayanta) (son of Śacī (Jayanta))

• बहुप्रकारम् (bahuprakāram) - in various ways (in many ways, manifold)

• अस्वस्थं (asvasthaṁ) - greatly distressed, anxious (uneasy, unwell, restless, disturbed)

• तत्र (tatra) - here and there (there, in that place)

• तत्र (tatra) - here and there (there, in that place)

• स्म (sma) - (marks dhāvati as past tense) ((particle indicating past tense or habitual action with present tense verb))

• धावति (dhāvati) - rushed (he runs, he rushes, he moves quickly)

Words meanings and morphology

ततः (tataḥ) - then (then, therefore, from that)

(indeclinable)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies daivatabalaṃ.

दैवतबलं (daivatabalaṁ) - divine host (divine army, host of gods, power of gods)

(noun)

Nominative, neuter, singular of daivatabala

daivatabala - divine army, host of gods, power of gods

Compound type : tatpurusha (daivata+bala)

• daivata – divine, belonging to the gods; a god
  adjective
• bala – strength, power, force, army, host
  noun (neuter)

Note: Subject of dhāvati.

समन्तात् (samantāt) - all around (all around, on all sides, completely)

(indeclinable)

Note: Modifies dhāvati.

तं (taṁ) - him (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to śacīsutam.

शचीसुतम् (śacīsutam) - Śacī's son (Jayanta) (son of Śacī (Jayanta))

(proper noun)

Accusative, masculine, singular of śacīsuta

śacīsuta - son of Śacī (Indra's wife), i.e., Jayanta

Compound type : tatpurusha (śacī+suta)

• śacī – Śacī (name of Indra's wife)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle
  Derived from root √sū (to give birth)
  Root: sū (class 2)

Note: Object of a verb of motion (dhāvati here means running *around* him).

बहुप्रकारम् (bahuprakāram) - in various ways (in many ways, manifold)

(adjective)

Accusative, neuter, singular of bahuprakāra

bahuprakāra - of many kinds, manifold, in many ways

Compound type : bahuvrihi (bahu+prakāra)

• bahu – many, much
  adjective
• prakāra – kind, sort, manner, way
  noun (masculine)

Note: Qualifies the state of the divine host or the manner of their distress.

अस्वस्थं (asvasthaṁ) - greatly distressed, anxious (uneasy, unwell, restless, disturbed)

(adjective)

Accusative, neuter, singular of asvastha

asvastha - uneasy, unwell, restless, disturbed, agitated

Compound of a- (not) + svastha (well, at ease)

Compound type : nañ-tatpurusha (a+svastha)

• a – not, un-
  indeclinable
• svastha – healthy, well, at ease, firm
  adjective

Note: Qualifies daivatabalaṃ.

तत्र (tatra) - here and there (there, in that place)

(indeclinable)

Note: Adverb of place.

तत्र (tatra) - here and there (there, in that place)

(indeclinable)

Note: Adverb of place.

स्म (sma) - (marks dhāvati as past tense) ((particle indicating past tense or habitual action with present tense verb))

(indeclinable)

Note: Converts the present tense verb dhāvati to past tense.

धावति (dhāvati) - rushed (he runs, he rushes, he moves quickly)

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Present

Present active third person singular of √dhāv (1st class)

Root: dhāv (class 1)

Note: Subject is daivatabalaṃ.