वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-28, verse-24

नानावाद्यानि वाद्यन्त स्तुतयश्च समाहिताः ।
ननृतुश्चाप्सरःसंघाः प्रयाते वासवे रणम् ॥२४॥

24. nānāvādyāni vādyanta stutayaśca samāhitāḥ ,
nanṛtuścāpsaraḥsaṃghāḥ prayāte vāsave raṇam.

24. nānāvādyāni vādyanta stutayaḥ ca samāhitāḥ
nanṛtuḥ ca apsaraḥsaṅghāḥ prayāte vāsave raṇam

24. vāsave raṇam prayāte nānāvādyāni vādyanta
stutayaḥ ca samāhitāḥ apsaraḥsaṅghāḥ ca nanṛtuḥ

24. When Vāsava (Indra) went to battle, various musical instruments were played, praises were chanted, and hosts of celestial nymphs danced.

Words meanings summery:

• नानावाद्यानि (nānāvādyāni) - various musical instruments

• वाद्यन्त (vādyanta) - were being played, sounded

• स्तुतयः (stutayaḥ) - praises, eulogies

• च (ca) - and, also

• समाहिताः (samāhitāḥ) - composed, offered, concentrated

• ननृतुः (nanṛtuḥ) - they danced

• च (ca) - and, also

• अप्सरःसङ्घाः (apsaraḥsaṅghāḥ) - hosts of celestial nymphs

• प्रयाते (prayāte) - when he had gone, having gone

• वासवे (vāsave) - Vāsava (Indra) (to Vāsava (Indra) / in Vāsava)

• रणम् (raṇam) - to battle, to war

Words meanings and morphology

नानावाद्यानि (nānāvādyāni) - various musical instruments

(noun)

Nominative, neuter, plural of nānāvādya

nānāvādya - various musical instruments, diverse instruments

Compound type : karmadhāraya (nānā+vādya)

• nānā – various, diverse, manifold
  indeclinable
• vādya – musical instrument, that which is to be played or sounded
  noun (neuter)
  gerundive
  from root vad (to speak, sound) + -ya suffix
  Root: vad (class 1)

वाद्यन्त (vādyanta) - were being played, sounded

(verb)

3rd person , plural, passive, present (laṭ) of vad

Present Passive, 3rd Plural

Root: vad (class 1)

स्तुतयः (stutayaḥ) - praises, eulogies

(noun)

Nominative, feminine, plural of stuti

stuti - praise, eulogy, hymn

from root stu (to praise)

Root: stu (class 2)

च (ca) - and, also

(indeclinable)

समाहिताः (samāhitāḥ) - composed, offered, concentrated

(adjective)

Nominative, feminine, plural of samāhita

samāhita - fixed, applied, concentrated, composed, collected

past passive participle

from root dhā (to place, put) with prefix sam-ā-

Prefixes: sam+ā

Root: dhā (class 3)

Note: Past Passive Participle acting as an adjective.

ननृतुः (nanṛtuḥ) - they danced

(verb)

3rd person , plural, active, perfect (liṭ) of nṛt

Perfect 3rd plural active

Root: nṛt (class 4)

च (ca) - and, also

(indeclinable)

अप्सरःसङ्घाः (apsaraḥsaṅghāḥ) - hosts of celestial nymphs

(noun)

Nominative, masculine, plural of apsaraḥsaṅgha

apsaraḥsaṅgha - host/multitude of apsarases (celestial nymphs)

Compound type : tatpuruṣa (apsaras+saṅgha)

• apsaras – celestial nymph, apsara
  noun (feminine)
• saṅgha – multitude, host, assembly, group
  noun (masculine)
  from sam + han
  Prefix: sam
  Root: han (class 2)

प्रयाते (prayāte) - when he had gone, having gone

(adjective)

Locative, masculine, singular of prayāta

prayāta - gone forth, departed, commenced, gone to

past passive participle

from root yā (to go) with prefix pra-

Prefix: pra

Root: yā (class 2)

Note: Part of a locative absolute construction.

वासवे (vāsave) - Vāsava (Indra) (to Vāsava (Indra) / in Vāsava)

(proper noun)

Locative, masculine, singular of vāsava

vāsava - Vāsava (an epithet of Indra), relating to the Vasus

Note: Part of a locative absolute construction.

रणम् (raṇam) - to battle, to war

(noun)

Accusative, neuter, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

Note: Object of motion 'prayāte'.