वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-28, verse-29

दैत्यैर्निशाचरैः शूरै रथः संपरिवारितः ।
समराभिमुखो दिव्यो महेन्द्रमभिवर्तत ॥२९॥

29. daityairniśācaraiḥ śūrai rathaḥ saṃparivāritaḥ ,
samarābhimukho divyo mahendramabhivartata.

29. daityaiḥ niśācaraiḥ śūraiḥ rathaḥ saṃparivāritaḥ
samarābhimukhaḥ divyaḥ mahendram abhivartata

29. The divine chariot, completely encircled by brave daityas and rākṣasas, advanced, facing the battle, towards Mahendra.

Words meanings summery:

• दैत्यैः (daityaiḥ) - by daityas (a class of powerful demons) (by daityas, by demons)

• निशाचरैः (niśācaraiḥ) - by rākṣasas (demons that roam at night) (by night-roamers, by rākṣasas)

• शूरैः (śūraiḥ) - by valiant (demons/night-roamers) (by brave ones, by heroes)

• रथः (rathaḥ) - the chariot (chariot, car)

• संपरिवारितः (saṁparivāritaḥ) - completely surrounded (surrounded, encompassed)

• समराभिमुखः (samarābhimukhaḥ) - facing the battle (facing battle, facing conflict)

• दिव्यः (divyaḥ) - divine (chariot) (divine, heavenly, celestial)

• महेन्द्रम् (mahendram) - towards Mahendra (the great Indra) (to Mahendra (Indra, the great lord))

• अभिवर्तत (abhivartata) - advanced towards (proceeded, advanced, turned towards)

Words meanings and morphology

दैत्यैः (daityaiḥ) - by daityas (a class of powerful demons) (by daityas, by demons)

(noun)

Instrumental, masculine, plural of daitya

daitya - descendant of Diti, a class of demons, titan

From 'Diti' (mother of these demons) + '-ya' suffix.

निशाचरैः (niśācaraiḥ) - by rākṣasas (demons that roam at night) (by night-roamers, by rākṣasas)

(noun)

Instrumental, masculine, plural of niśācara

niśācara - night-roamer, rākṣasa, goblin

Compound of 'niśā' (night) + 'cara' (roaming, moving).

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, roaming, going
  adjective
  From root 'car' (to move, to roam).
  Root: car (class 1)

शूरैः (śūraiḥ) - by valiant (demons/night-roamers) (by brave ones, by heroes)

(adjective)

Instrumental, masculine, plural of śūra

śūra - brave, valiant, hero, warrior

From root 'śū' (to swell, to be powerful).

Root: śū (class 1)

Note: Agrees with 'daityaiḥ' and 'niśācaraiḥ'.

रथः (rathaḥ) - the chariot (chariot, car)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car, vehicle

From root 'ram' (to sport, to rejoice) or 'rā' (to give) + '-tha' suffix.

Root: ram (class 1)

Note: Subject of the sentence.

संपरिवारितः (saṁparivāritaḥ) - completely surrounded (surrounded, encompassed)

(adjective)

Nominative, masculine, singular of saṃparivārita

saṁparivārita - surrounded, encompassed, encircled

Past Passive Participle

From prefixes 'sam', 'pari' + root 'vṛ' (to cover, surround).

Prefixes: sam+pari

Root: vṛ (class 5)

समराभिमुखः (samarābhimukhaḥ) - facing the battle (facing battle, facing conflict)

(adjective)

Nominative, masculine, singular of samarābhimukha

samarābhimukha - facing battle, turned towards war

Compound of 'samara' (battle) + 'abhimukha' (facing).

Compound type : tatpuruṣa (samara+abhimukha)

• samara – battle, war, conflict
  noun (masculine)
  From prefix 'sam' + root 'ṛ' (to go, rise).
  Prefix: sam
  Root: ṛ (class 1)
• abhimukha – facing, turned towards, confronted
  adjective
  From prefix 'abhi' + 'mukha' (face).
  Prefix: abhi

दिव्यः (divyaḥ) - divine (chariot) (divine, heavenly, celestial)

(adjective)

Nominative, masculine, singular of divya

divya - divine, heavenly, celestial, wonderful

From 'div' (heaven, sky).

Note: Agrees with 'rathaḥ'.

महेन्द्रम् (mahendram) - towards Mahendra (the great Indra) (to Mahendra (Indra, the great lord))

(proper noun)

Accusative, masculine, singular of mahendra

mahendra - great Indra, a name of Indra, great lord

Compound of 'mahā' (great) + 'indra' (lord, god Indra).

Compound type : karmadhāraya (mahat+indra)

• mahat – great, large, mighty
  adjective
• indra – Indra (chief of the gods), lord, king
  proper noun (masculine)
  Root 'id' (to see) or 'ind' (to be powerful).
  Root: id

Note: Object of 'abhivartata'.

अभिवर्तत (abhivartata) - advanced towards (proceeded, advanced, turned towards)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vṛt

imperfect 3rd person singular middle voice

From prefix 'abhi' + root 'vṛt' (to turn, proceed), imperfect (laṅ), middle voice (ātmanepada).

Prefix: abhi

Root: vṛt (class 1)