वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-114, verse-7

चित्रकूटं गिरिं गत्वा राज्येनामित्रकर्शनः ।
निमन्त्रितस्त्वया भ्राता धर्ममाचरिता सताम् ॥७॥

7. citrakūṭaṃ giriṃ gatvā rājyenāmitrakarśanaḥ ,
nimantritastvayā bhrātā dharmamācaritā satām.

7. citrakūṭam girim gatvā rājyena amitrakarśanaḥ
nimantritaḥ tvayā bhrātā dharmam ācaritā satām

7. amitrakarśanaḥ tvayā citrakūṭam girim gatvā rājyena bhrātā nimantritaḥ,
(tvam) satām dharmam ācaritā

7. Having gone to the Chitrakuta mountain, you, the vanquisher of foes, invited your brother (Bharata) concerning the kingdom, (you who are) one who practiced the natural law (dharma) of the virtuous.

Words meanings summery:

• चित्रकूटम् (citrakūṭam) - to Chitrakuta mountain (Chitrakuta)

• गिरिम् (girim) - mountain, hill

• गत्वा (gatvā) - having gone, after going

• राज्येन (rājyena) - concerning the kingdom (by the kingdom, on account of the kingdom)

• अमित्रकर्शनः (amitrakarśanaḥ) - vanquisher of foes, destroyer of enemies

• निमन्त्रितः (nimantritaḥ) - invited, summoned

• त्वया (tvayā) - by you

• भ्राता (bhrātā) - your brother (Bharata) (brother)

• धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, virtue)

• आचरिता (ācaritā) - one who practiced/observed (the natural law) (one who practiced/observed)

• सताम् (satām) - of the good, of the virtuous

Words meanings and morphology

चित्रकूटम् (citrakūṭam) - to Chitrakuta mountain (Chitrakuta)

(proper noun)

Accusative, masculine, singular of citrakūṭa

citrakūṭa - Chitrakuta (name of a mountain)

A compound meaning 'painted peak' or 'wonder peak'

Compound type : tatpuruṣa (citra+kūṭa)

• citra – चित्र: colorful, variegated, wonderful
  adjective (neuter)
• kūṭa – peak, summit, top (of a mountain)
  noun (masculine)

गिरिम् (girim) - mountain, hill

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill, rock

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Derived from the root √gam (to go) with the suffix -tvā

Root: √gam (class 1)

राज्येन (rājyena) - concerning the kingdom (by the kingdom, on account of the kingdom)

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

From rājan (king) + ya (suffix for abstract noun)

Note: Instrumental case used to indicate purpose or reason.

अमित्रकर्शनः (amitrakarśanaḥ) - vanquisher of foes, destroyer of enemies

(adjective)

Nominative, masculine, singular of amitrakarśana

amitrakarśana - vanquisher of foes, destroyer of enemies

Compound of amitra (enemy) and karśana (causing to waste away, destroying)

Compound type : tatpuruṣa (amitra+karśana)

• amitra – foe, enemy
  noun (masculine)
  From a (negative prefix) + mitra (friend)
  Prefix: a
• karśana – causing to waste away, destroying, emaciating
  adjective (masculine)
  Agent noun/present participle
  Derived from the root √kṛś (to make thin, to diminish)
  Root: √kṛś (class 1)

Note: Refers to the subject of the sentence, which is implicitly 'you' (Bharata).

निमन्त्रितः (nimantritaḥ) - invited, summoned

(adjective)

Nominative, masculine, singular of nimantrita

nimantrita - invited, summoned, requested

Past Passive Participle

Derived from the root √mantr (to consult, advise) with the upasarga 'ni' (down, into), implying 'to invite'

Prefix: ni

Root: √mantr (class 10)

Note: Agrees with 'bhrātā'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

भ्राता (bhrātā) - your brother (Bharata) (brother)

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Refers to Bharata, the one who was invited by Rama.

धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice

From √dhṛ (to uphold, support)

Root: √dhṛ (class 1)

आचरिता (ācaritā) - one who practiced/observed (the natural law) (one who practiced/observed)

(adjective)

Nominative, masculine, singular of ācaritṛ

ācaritṛ - one who practices, performs, observes

Agent Noun

Derived from the root √car (to move, to practice) with the upasarga 'ā' (towards, thoroughly) and agent suffix -tṛ.

Prefix: ā

Root: √car (class 1)

Note: Used here as a substantive adjective, referring to the one who performed the action. Syntactically, it agrees with the implicit 'tvam' from 'tvayā'.

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, noble, real

Present Active Participle

Derived from the root √as (to be), used substantively as a noun for 'the good/virtuous ones'.

Root: √as (class 2)

Note: Used substantively as 'of the virtuous people'.