वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-114, verse-35

सो ऽहं दुःखपरीतानां दुःखं तज्ज्ञातिनां नुदन् ।
आत्मवीर्यं समास्थाय योजनानां शतं प्लुतः ॥३५॥

35. so'haṃ duḥkhaparītānāṃ duḥkhaṃ tajjñātināṃ nudan ,
ātmavīryaṃ samāsthāya yojanānāṃ śataṃ plutaḥ.

35. saḥ aham duḥkhaparītānām duḥkham tat-jñātinām
nudan ātmavīryam samāsthāya yojanānām śatam plutaḥ

35. saḥ aham duḥkhaparītānām tat-jñātinām duḥkham
nudan ātmavīryam samāsthāya yojanānām śatam plutaḥ

35. Therefore, I, removing the sorrow (duḥkha) of those afflicted by grief (duḥkha) and of their kinsmen, relying on my own strength (ātman), leapt a hundred yojanas.

Words meanings summery:

• सः (saḥ) - that 'I' (the speaker, Hanuman) (that, he, such (one))

• अहम् (aham) - I

• दुःखपरीतानाम् (duḥkhaparītānām) - of those afflicted by sorrow, of the grief-stricken

• दुःखम् (duḥkham) - sorrow, suffering, pain

• तत्-ज्ञातिनाम् (tat-jñātinām) - of their kinsmen, of those kinsmen

• नुदन् (nudan) - removing, pushing away, dispelling

• आत्मवीर्यम् (ātmavīryam) - one's own strength, self-power

• समास्थाय (samāsthāya) - having relied upon, by relying upon

• योजनानाम् (yojanānām) - of yojanas (a measure of distance)

• शतम् (śatam) - a hundred

• प्लुतः (plutaḥ) - leapt, jumped, flown

Words meanings and morphology

सः (saḥ) - that 'I' (the speaker, Hanuman) (that, he, such (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the speaker (Hanuman) as 'such a one' or 'that very one' in context.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

दुःखपरीतानाम् (duḥkhaparītānām) - of those afflicted by sorrow, of the grief-stricken

(adjective)

Genitive, masculine, plural of duḥkhaparīta

duḥkhaparīta - afflicted by sorrow, sorrow-stricken

Compound type : tatpuruṣa (duḥkha+parīta)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• parīta – afflicted, surrounded, encompassed
  adjective (masculine)
  Past Passive Participle
  from root iṅ with upasarga pari
  Prefix: pari
  Root: iṅ (class 2)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

तत्-ज्ञातिनाम् (tat-jñātinām) - of their kinsmen, of those kinsmen

(noun)

Genitive, masculine, plural of tat-jñāti

tat-jñāti - their kinsman, relative

Compound type : tatpuruṣa (tad+jñāti)

• tad – that, their
  pronoun (neuter)
• jñāti – kinsman, relative
  noun (masculine)

Note: Here 'tat' functions as a demonstrative referring to the 'duḥkhaparītānām'.

नुदन् (nudan) - removing, pushing away, dispelling

(adjective)

Nominative, masculine, singular of nud

nud - to push, propel, remove, dispel

Present Active Participle

from root nud

Root: nud (class 6)

Note: Functions adjectivally to describe the agent 'aham'.

आत्मवीर्यम् (ātmavīryam) - one's own strength, self-power

(noun)

Accusative, neuter, singular of ātmavīrya

ātmavīrya - one's own strength, self-power

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vīrya)

• ātman – self, soul, spirit, essence
  noun (masculine)
• vīrya – strength, power, heroism, virility
  noun (neuter)

समास्थाय (samāsthāya) - having relied upon, by relying upon

(indeclinable)

Gerund (absolutive)

from root sthā with upasargas sam and ā

Prefixes: sam+ā

Root: sthā (class 1)

योजनानाम् (yojanānām) - of yojanas (a measure of distance)

(noun)

Genitive, neuter, plural of yojana

yojana - a measure of distance (approx. 8-15 km), yoking, journey

Root: yuj (class 7)

शतम् (śatam) - a hundred

(noun)

Accusative, neuter, singular of śata

śata - a hundred

प्लुतः (plutaḥ) - leapt, jumped, flown

(adjective)

Nominative, masculine, singular of pluta

pluta - leapt, jumped, floated, flown

Past Passive Participle

from root plu

Root: plu (class 1)

Note: Syntactically functions as a predicate adjective with 'aham'.