वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-114, verse-46

ततः स सत्यं हनुमद्वचो महन्निशम्य हृष्टो भरतः कृताञ्जलिः ।
उवाच वाणीं मनसः प्रहर्षिणी चिरस्य पूर्णः खलु मे मनोरथः ॥४६॥

46. tataḥ sa satyaṃ hanumadvaco mahanniśamya hṛṣṭo bharataḥ kṛtāñjaliḥ ,
uvāca vāṇīṃ manasaḥ praharṣiṇī cirasya pūrṇaḥ khalu me manorathaḥ.

46. tataḥ sa satyam hanumat-vacaḥ mahat
niśamya hṛṣṭaḥ bharataḥ kṛtāñjaliḥ
uvāca vāṇīm manasaḥ praharṣiṇī
cirasya pūrṇaḥ khalu me manorathaḥ

46. tataḥ saḥ bharataḥ hṛṣṭaḥ kṛtāñjaliḥ
hanumat-vacaḥ satyam mahat niśamya
manasaḥ praharṣiṇī vāṇīm uvāca
me manorathaḥ cirasya khalu pūrṇaḥ

46. Then Bharata, delighted after hearing Hanumat's great and truthful words, spoke with folded hands, his speech gladdening the mind: 'Indeed, my cherished desire is fulfilled after a long time.'

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• स (sa) - he, that

• सत्यम् (satyam) - true, referring to Hanumat's words (true, truth, real, really)

• हनुमत्-वचः (hanumat-vacaḥ) - Hanumat's words

• महत् (mahat) - great, referring to Hanumat's words (great, large, vast, noble)

• निशम्य (niśamya) - having heard, having perceived, having considered

• हृष्टः (hṛṣṭaḥ) - delighted, referring to Bharata (delighted, joyful, thrilled)

• भरतः (bharataḥ) - Bharata (proper name)

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, referring to Bharata's gesture of reverence or humility (with folded hands, having made an añjali (gesture of reverence))

• उवाच (uvāca) - spoke, said

• वाणीम् (vāṇīm) - speech, voice, words

• मनसः (manasaḥ) - of the mind, by the mind

• प्रहर्षिणी (praharṣiṇī) - gladdening, describing the nature of Bharata's speech (gladdening, exhilarating, delighting)

• चिरस्य (cirasya) - after a long time, for a long time

• पूर्णः (pūrṇaḥ) - fulfilled, referring to Bharata's desire (fulfilled, complete, full)

• खलु (khalu) - indeed, certainly, surely

• मे (me) - my, referring to Bharata's desire (my, to me, for me)

• मनोरथः (manorathaḥ) - desire, wish, intention, cherished thought

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सत्यम् (satyam) - true, referring to Hanumat's words (true, truth, real, really)

(adjective)

Accusative, neuter, singular of satya

satya - truth, true, real, sincere

हनुमत्-वचः (hanumat-vacaḥ) - Hanumat's words

(noun)

Accusative, neuter, singular of hanumat-vacaḥ

hanumat-vacaḥ - Hanumat's words

Compound type : tatpuruṣa (hanumat+vacas)

• hanumat – Hanumat (a proper name, the monkey deity)
  proper noun (masculine)
• vacas – word, speech, saying
  noun (neuter)
  Root: vac (class 2)

महत् (mahat) - great, referring to Hanumat's words (great, large, vast, noble)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, noble, important

निशम्य (niśamya) - having heard, having perceived, having considered

(indeclinable)

absolutive

absolutive of root śam with prefix ni

Prefix: ni

Root: śam (class 1)

हृष्टः (hṛṣṭaḥ) - delighted, referring to Bharata (delighted, joyful, thrilled)

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, thrilled, excited

Past Passive Participle

PPP of root hṛṣ

Root: hṛṣ (class 1)

भरतः (bharataḥ) - Bharata (proper name)

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (a legendary king, a brother of Rama)

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, referring to Bharata's gesture of reverence or humility (with folded hands, having made an añjali (gesture of reverence))

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - with folded hands, having made an añjali

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  PPP of root kṛ
  Root: kṛ (class 8)
• añjali – folded hands, a gesture of reverence or greeting
  noun (masculine)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

वाणीम् (vāṇīm) - speech, voice, words

(noun)

Accusative, feminine, singular of vāṇī

vāṇī - speech, voice, word, language, Sarasvati (goddess of speech)

मनसः (manasaḥ) - of the mind, by the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, heart, desire

प्रहर्षिणी (praharṣiṇī) - gladdening, describing the nature of Bharata's speech (gladdening, exhilarating, delighting)

(adjective)

Nominative, feminine, singular of praharṣiṇī

praharṣiṇī - gladdening, exhilarating, delighting, causing joy

Prefix: pra

Root: hṛṣ (class 1)

Note: Grammatically in nominative case, but semantically relates to vāṇīm (accusative).

चिरस्य (cirasya) - after a long time, for a long time

(noun)

Genitive, masculine, singular of cira

cira - long (of time), lasting, old

Note: Used adverbially to mean 'after a long time'.

पूर्णः (pūrṇaḥ) - fulfilled, referring to Bharata's desire (fulfilled, complete, full)

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, accomplished

Past Passive Participle

PPP of root pṛ

Root: pṛ (class 9)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

मे (me) - my, referring to Bharata's desire (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Enclitic form of the first person pronoun.

मनोरथः (manorathaḥ) - desire, wish, intention, cherished thought

(noun)

Nominative, masculine, singular of manoratha

manoratha - desire, wish, intention, cherished thought, dream

Compound type : tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
• ratha – chariot, car, desire, longing
  noun (masculine)