वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-114, verse-37

तया समेत्य विधिवत् पृष्ट्वा सर्वमनिन्दिताम् ।
अभिज्ञानं मणिं लब्ध्वा चरितार्थो ऽहमागतः ॥३७॥

37. tayā sametya vidhivat pṛṣṭvā sarvamaninditām ,
abhijñānaṃ maṇiṃ labdhvā caritārtho'hamāgataḥ.

37. tayā sametya vidhivat pṛṣṭvā sarvam aninditām
abhijñānam maṇim labdhvā caritārthaḥ aham āgataḥ

37. tayā aninditām sametya vidhivat sarvam pṛṣṭvā
abhijñānam maṇim labdhvā caritārthaḥ aham āgataḥ

37. Having met with her, the blameless one, and duly asked her everything, and having obtained the jewel as a token of recognition, I have returned with my purpose fulfilled.

Words meanings summery:

• तया (tayā) - with Sita (with her)

• समेत्य (sametya) - having met

• विधिवत् (vidhivat) - properly, duly, according to rule

• पृष्ट्वा (pṛṣṭvā) - having asked, having enquired

• सर्वम् (sarvam) - all, everything

• अनिन्दिताम् (aninditām) - Sita, who is blameless (the blameless one, the faultless one)

• अभिज्ञानम् (abhijñānam) - token of recognition, sign

• मणिम् (maṇim) - jewel, gem

• लब्ध्वा (labdhvā) - having obtained, having received

• चरितार्थः (caritārthaḥ) - having fulfilled one's purpose, successful

• अहम् (aham) - I

• आगतः (āgataḥ) - returned, come back, arrived

Words meanings and morphology

तया (tayā) - with Sita (with her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

Note: Refers to Sita.

समेत्य (sametya) - having met

(indeclinable)

Gerund (absolutive)

from root i with upasargas sam and ā, using -ya suffix

Prefixes: sam+ā

Root: i (class 2)

विधिवत् (vidhivat) - properly, duly, according to rule

(indeclinable)

adverbial form of vidhi (rule) with -vat suffix

पृष्ट्वा (pṛṣṭvā) - having asked, having enquired

(indeclinable)

Gerund (absolutive)

from root prach

Root: prach (class 6)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Can also function as an adjective.

अनिन्दिताम् (aninditām) - Sita, who is blameless (the blameless one, the faultless one)

(adjective)

Accusative, feminine, singular of aninditā

aninditā - blameless, faultless, irreproachable

from a- (not) + nindita (blamed)

Compound type : tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  negative prefix
• nindita – blamed, censured, despised
  adjective (feminine)
  Past Passive Participle
  from root nind
  Root: nind (class 1)

Note: Describes Sita.

अभिज्ञानम् (abhijñānam) - token of recognition, sign

(noun)

Accusative, neuter, singular of abhijñāna

abhijñāna - token of recognition, sign, mark, recollection

from root jñā with upasarga abhi

Prefix: abhi

Root: jñā (class 9)

मणिम् (maṇim) - jewel, gem

(noun)

Accusative, masculine, singular of maṇi

maṇi - jewel, gem, precious stone

लब्ध्वा (labdhvā) - having obtained, having received

(indeclinable)

Gerund (absolutive)

from root labh

Root: labh (class 1)

चरितार्थः (caritārthaḥ) - having fulfilled one's purpose, successful

(adjective)

Nominative, masculine, singular of caritārtha

caritārtha - one whose purpose is accomplished/fulfilled, successful

Compound type : bahuvrīhi (carita+artha)

• carita – done, performed, fulfilled, accomplished
  adjective (neuter)
  Past Passive Participle
  from root car
  Root: car (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Describes the speaker 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

आगतः (āgataḥ) - returned, come back, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

from root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

Note: Syntactically functions as a predicate adjective with 'aham'.