मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-107, verse-32
लब्ध्वा वरं स नृपतिः समभ्येत्यात्मनः पुरम् ।
चकार मुदितो राज्यं प्रजा धर्मेण पालयन् ॥३२॥
चकार मुदितो राज्यं प्रजा धर्मेण पालयन् ॥३२॥
32. labdhvā varaṃ sa nṛpatiḥ samabhyetyātmanaḥ puram .
cakāra mudito rājyaṃ prajā dharmeṇa pālayan.
cakāra mudito rājyaṃ prajā dharmeṇa pālayan.
32.
labdhvā varam sa nṛpatiḥ samabhyetya ātmanaḥ
puram cakāra muditaḥ rājyam prajā dharmeṇa pālayan
puram cakāra muditaḥ rājyam prajā dharmeṇa pālayan
32.
Having obtained the boon, that king, delighted, returned to his own city and ruled his kingdom, protecting his subjects with righteousness (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- लब्ध्वा (labdhvā) - having obtained, having gained
- वरम् (varam) - boon, blessing, wish
- स (sa) - he, that (king)
- नृपतिः (nṛpatiḥ) - king, lord of men
- समभ्येत्य (samabhyetya) - having returned, having come back/near
- आत्मनः (ātmanaḥ) - of himself, his own
- पुरम् (puram) - city, capital
- चकार (cakāra) - he did, he performed, he made
- मुदितः (muditaḥ) - joyful, delighted
- राज्यम् (rājyam) - kingdom, rule, sovereignty
- प्रजा (prajā) - subjects, people, progeny
- धर्मेण (dharmeṇa) - by righteousness, by natural law (dharma)
- पालयन् (pālayan) - protecting, ruling
Words meanings and morphology
लब्ध्वा (labdhvā) - having obtained, having gained
(indeclinable)
Root: labh (class 1)
वरम् (varam) - boon, blessing, wish
(noun)
Accusative, neuter, singular of vara
vara - boon, blessing, best, excellent, choice
Root: vṛ (class 5)
स (sa) - he, that (king)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he/she/it
नृपतिः (nṛpatiḥ) - king, lord of men
(noun)
Nominative, masculine, singular of nṛpati
nṛpati - king, ruler, lord of men
Compound type : Tatpurusha (Ṣaṣṭhī Tatpurusha) (nṛ+pati)
- nṛ – man, person
noun (masculine) - pati – master, lord, husband
noun (masculine)
समभ्येत्य (samabhyetya) - having returned, having come back/near
(indeclinable)
absolutive / gerund
from sam-abhi-i + ya (lyap)
Prefixes: sam+abhi
Root: i (class 2)
आत्मनः (ātmanaḥ) - of himself, his own
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence
पुरम् (puram) - city, capital
(noun)
Accusative, neuter, singular of pura
pura - city, town, stronghold
चकार (cakāra) - he did, he performed, he made
(verb)
3rd person , singular, active, perfect (liṭ) of kṛ
Root: kṛ (class 8)
मुदितः (muditaḥ) - joyful, delighted
(adjective)
Nominative, masculine, singular of mudita
mudita - delighted, joyful, happy
Past Passive Participle
from root mud + ita
Root: mud (class 1)
राज्यम् (rājyam) - kingdom, rule, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, realm, sovereignty
प्रजा (prajā) - subjects, people, progeny
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people
धर्मेण (dharmeṇa) - by righteousness, by natural law (dharma)
(noun)
Instrumental, masculine, singular of dharma
dharma - righteousness, duty, law, intrinsic nature, constitution, virtue
Root: dhṛ (class 1)
पालयन् (pālayan) - protecting, ruling
(adjective)
Nominative, masculine, singular of pālayat
pālayat - protecting, ruling
Present Active Participle
from causative of root pā (pālayati) + śatṛ
Root: pā (class 2)
Note: Modifies 'nṛpatiḥ'