महाभारतः mahābhārataḥ - book-9, chapter-63, verse-9

एकादशचमूभर्ता सोऽहमेतां दशां गतः ।
कालं प्राप्य महाबाहो न कश्चिदतिवर्तते ॥९॥

9. ekādaśacamūbhartā so'hametāṁ daśāṁ gataḥ ,
kālaṁ prāpya mahābāho na kaścidativartate.

9. ekādaśacamūbhartā saḥ aham etām daśām gataḥ
kālam prāpya mahābāho na kaścit ativartate

9. mahābāho saḥ aham ekādaśacamūbhartā etām
daśām gataḥ; kālam prāpya kaścit na ativartate

9. I, who was the lord of eleven armies, have come to this condition. O mighty-armed one, no one can surpass time (kāla) once it has arrived.

Words meanings summery:

• एकादशचमूभर्ता (ekādaśacamūbhartā) - lord of eleven armies, commander of eleven armies

• सः (saḥ) - he (referring to the speaker, Duryodhana) (he, that)

• अहम् (aham) - I (Duryodhana) (I)

• एताम् (etām) - this (current) (this)

• दशाम् (daśām) - this (bad) state (state, condition, phase)

• गतः (gataḥ) - reached (this condition) (gone, reached, attained, fallen into)

• कालम् (kālam) - time (kāla) (time, fate, death)

• प्राप्य (prāpya) - once it has arrived (having obtained, having reached, having attained)

• महाबाहो (mahābāho) - addressing a mighty-armed person (Sanjaya, or a general address) (O mighty-armed one!)

• न (na) - not (not, no)

• कश्चित् (kaścit) - anyone (anyone, someone)

• अतिवर्तते (ativartate) - surpasses, overcomes (surpasses, overcomes, transcends)

Words meanings and morphology

एकादशचमूभर्ता (ekādaśacamūbhartā) - lord of eleven armies, commander of eleven armies

(noun)

Nominative, masculine, singular of ekādaśacamūbhartṛ

ekādaśacamūbhartṛ - one who maintains or supports eleven armies

Compound type : ṣaṣṭhī-tatpuruṣa (ekādaśan+camū+bhartṛ)

• ekādaśan – eleven
  numeral
• camū – army, host
  noun (feminine)
• bhartṛ – sustainer, supporter, lord, husband
  noun (masculine)
  Agent noun from root 'bhṛ'
  Root: bhṛ (class 3)

Note: Refers to Duryodhana.

सः (saḥ) - he (referring to the speaker, Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Often used as an anaphoric or emphatic pronoun.

अहम् (aham) - I (Duryodhana) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एताम् (etām) - this (current) (this)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one (near the speaker)

Note: Feminine accusative singular of 'etad'.

दशाम् (daśām) - this (bad) state (state, condition, phase)

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, situation, period of life

Note: Synonymous with 'avasthā'.

गतः (gataḥ) - reached (this condition) (gone, reached, attained, fallen into)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, reached, obtained

Past Passive Participle

Derived from root 'gam' (to go)

Root: gam (class 1)

Note: Agrees with 'aham' (masculine singular nominative) in an active sense, as is common with intransitive roots.

कालम् (kālam) - time (kāla) (time, fate, death)

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, fate, death

Note: Object of 'prāpya'.

प्राप्य (prāpya) - once it has arrived (having obtained, having reached, having attained)

(indeclinable)

Absolutive (Gerund)

Formed from root 'āp' (to obtain) with prefix 'pra-' and suffix '-ya'

Prefix: pra

Root: āp (class 5)

Note: Indicates a prior action.

महाबाहो (mahābāho) - addressing a mighty-armed person (Sanjaya, or a general address) (O mighty-armed one!)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, great-armed

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

कश्चित् (kaścit) - anyone (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, a certain person

अतिवर्तते (ativartate) - surpasses, overcomes (surpasses, overcomes, transcends)

(verb)

3rd person , singular, middle, present (laṭ) of ativṛt

Derived from root 'vṛt' (to turn, to be) with prefix 'ati-'

Prefix: ati

Root: vṛt (class 1)