महाभारतः mahābhārataḥ - book-9, chapter-63, verse-13

का प्रीतिः सत्त्वयुक्तस्य कृत्वोपधिकृतं जयम् ।
को वा समयभेत्तारं बुधः संमन्तुमर्हति ॥१३॥

13. kā prītiḥ sattvayuktasya kṛtvopadhikṛtaṁ jayam ,
ko vā samayabhettāraṁ budhaḥ saṁmantumarhati.

13. kā prītiḥ sattvayuktasya kṛtvā upadhikṛtam jayam
kaḥ vā samayabhettāram budhaḥ saṃmantum arhati

13. upadhikṛtam jayam kṛtvā sattvayuktasya kā prītiḥ
vā kaḥ budhaḥ samayabhettāram saṃmantum arhati

13. What satisfaction can there be for one endowed with integrity (sattva) who achieves a victory gained by deceit? Or what wise person would approve of a breaker of pledges?

Words meanings summery:

• का (kā) - what?

• प्रीतिः (prītiḥ) - pleasure, satisfaction, affection, love

• सत्त्वयुक्तस्य (sattvayuktasya) - of one endowed with goodness, of one possessed of integrity

• कृत्वा (kṛtvā) - having done, having made, having performed, having achieved

• उपधिकृतम् (upadhikṛtam) - achieved by deceit, brought about by fraud

• जयम् (jayam) - victory, triumph, conquest

• कः (kaḥ) - who?, which?

• वा (vā) - or, either, and

• समयभेत्तारम् (samayabhettāram) - a breaker of compacts, one who violates agreements/pledges

• बुधः (budhaḥ) - a wise person, an intelligent individual

• संमन्तुम् (saṁmantum) - to approve, to respect, to assent

• अर्हति (arhati) - is worthy, deserves, ought, is able

Words meanings and morphology

का (kā) - what?

(pronoun)

Nominative, feminine, singular of kim

kim - what?, which?, who?, why?

प्रीतिः (prītiḥ) - pleasure, satisfaction, affection, love

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, satisfaction, affection, love

Root: prī (class 9)

सत्त्वयुक्तस्य (sattvayuktasya) - of one endowed with goodness, of one possessed of integrity

(adjective)

Genitive, masculine, singular of sattvayukta

sattvayukta - endowed with goodness/courage/integrity, virtuous

Compound type : tatpuruṣa (sattva+yukta)

• sattva – goodness, essence, reality, integrity, courage
  noun (neuter)
• yukta – joined, united, endowed with, possessed of, proper
  adjective (masculine)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

कृत्वा (kṛtvā) - having done, having made, having performed, having achieved

(indeclinable)

Absolutive (Gerund)

from root kṛ

Root: kṛ (class 8)

उपधिकृतम् (upadhikṛtam) - achieved by deceit, brought about by fraud

(adjective)

Accusative, masculine, singular of upadhikṛta

upadhikṛta - done by deceit, caused by trickery

Compound type : tatpuruṣa (upadhi+kṛta)

• upadhi – deceit, fraud, trick, artifice
  noun (masculine)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)

जयम् (jayam) - victory, triumph, conquest

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

कः (kaḥ) - who?, which?

(pronoun)

Nominative, masculine, singular of kim

kim - what?, which?, who?, why?

वा (vā) - or, either, and

(indeclinable)

समयभेत्तारम् (samayabhettāram) - a breaker of compacts, one who violates agreements/pledges

(noun)

Accusative, masculine, singular of samayabhettṛ

samayabhettṛ - breaker of compacts, violator of pledges

Compound type : tatpuruṣa (samaya+bhettṛ)

• samaya – agreement, compact, covenant, time, occasion
  noun (masculine)
• bhettṛ – breaker, destroyer, piercer
  noun (masculine)
  Agent Noun
  from root bhid (to break)
  Root: bhid (class 7)

बुधः (budhaḥ) - a wise person, an intelligent individual

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent; a wise person

from root budh (to know, perceive)

Root: budh (class 1)

संमन्तुम् (saṁmantum) - to approve, to respect, to assent

(infinitive)

अर्हति (arhati) - is worthy, deserves, ought, is able

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)