महाभारतः mahābhārataḥ - book-9, chapter-63, verse-18

इष्टं भृत्या भृताः सम्यग्भूः प्रशास्ता ससागरा ।
मूर्ध्नि स्थितममित्राणां जीवतामेव संजय ॥१८॥

18. iṣṭaṁ bhṛtyā bhṛtāḥ samyagbhūḥ praśāstā sasāgarā ,
mūrdhni sthitamamitrāṇāṁ jīvatāmeva saṁjaya.

18. iṣṭam bhṛtyāḥ bhṛtāḥ samyak bhūḥ praśāstā sasāgarā
mūrdhni sthitam amitrāṇām jīvatām eva saṃjaya

18. iṣṭam bhṛtyāḥ samyak bhṛtāḥ bhūḥ sasāgarā praśāstā
amitrāṇām jīvatām eva mūrdhni sthitam saṃjaya

18. My desires have been fulfilled, my servants properly maintained, and the entire earth, including its oceans, has been well-governed. Indeed, O Sanjaya, [my authority is] established upon the heads of my living enemies.

Words meanings summery:

• इष्टम् (iṣṭam) - desired, wished; a desired thing, an accomplishment

• भृत्याः (bhṛtyāḥ) - servants, dependents

• भृताः (bhṛtāḥ) - maintained, supported, nourished

• सम्यक् (samyak) - properly, well, completely, truly

• भूः (bhūḥ) - earth, land

• प्रशास्ता (praśāstā) - ruled, governed, administered (feminine)

• ससागरा (sasāgarā) - with oceans, including oceans (feminine)

• मूर्ध्नि (mūrdhni) - under the control or subjugation of (on the head, at the top)

• स्थितम् (sthitam) - firmly established (my authority) (standing, situated, established, existing)

• अमित्राणाम् (amitrāṇām) - of the enemies

• जीवताम् (jīvatām) - of the living ones, while living

• एव (eva) - indeed, only, just

• संजय (saṁjaya) - O Sanjaya

Words meanings and morphology

इष्टम् (iṣṭam) - desired, wished; a desired thing, an accomplishment

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished, worshipped; a desired thing, a sacrifice

Past Passive Participle

From root 'iṣ' (to wish, desire, seek).

Root: iṣ (class 6)

भृत्याः (bhṛtyāḥ) - servants, dependents

(noun)

Nominative, masculine, plural of bhṛtya

bhṛtya - servant, dependent, one to be maintained

Gerundive (Potential Passive Participle)

From root 'bhṛ' (to bear, maintain, support) with suffix '-ṇya'.

Root: bhṛ (class 1)

भृताः (bhṛtāḥ) - maintained, supported, nourished

(adjective)

Nominative, masculine, plural of bhṛta

bhṛta - borne, supported, maintained, nourished

Past Passive Participle

From root 'bhṛ' (to bear, maintain, support).

Root: bhṛ (class 1)

सम्यक् (samyak) - properly, well, completely, truly

(indeclinable)

भूः (bhūḥ) - earth, land

(noun)

Nominative, feminine, singular of bhū

bhū - earth, land, ground

Root: bhū (class 1)

प्रशास्ता (praśāstā) - ruled, governed, administered (feminine)

(adjective)

Nominative, feminine, singular of praśāsta

praśāsta - ruled, governed, administered

Past Passive Participle

From root 'śās' (to rule, govern, instruct) with prefix 'pra'.

Prefix: pra

Root: śās (class 2)

ससागरा (sasāgarā) - with oceans, including oceans (feminine)

(adjective)

Nominative, feminine, singular of sasāgara

sasāgara - with oceans, ocean-bound, including the seas

Compound formed with 'sa-' (with) and 'sāgara' (ocean).

Compound type : avyayībhāva (sa+sāgara)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• sāgara – ocean, sea
  noun (masculine)

मूर्ध्नि (mūrdhni) - under the control or subjugation of (on the head, at the top)

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, highest point

Note: Used idiomatically to express dominance or subjugation.

स्थितम् (sthitam) - firmly established (my authority) (standing, situated, established, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

From root 'sthā' (to stand, stay, be).

Root: sthā (class 1)

अमित्राणाम् (amitrāṇām) - of the enemies

(noun)

Genitive, masculine, plural of amitra

amitra - enemy (lit. 'not a friend')

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
  Negative prefix.
• mitra – friend, companion
  noun (masculine)

जीवताम् (jīvatām) - of the living ones, while living

(adjective)

Genitive, masculine, plural of jīvat

jīvat - living, alive

Present Active Participle

From root 'jīv' (to live).

Root: jīv (class 1)

Note: Agrees with 'amitrāṇām'.

एव (eva) - indeed, only, just

(indeclinable)

संजय (saṁjaya) - O Sanjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)