महाभारतः mahābhārataḥ - book-9, chapter-63, verse-29

अधर्मेण प्रवृत्तानां पाण्डवानामनेकशः ।
विश्वासं समयघ्नानां न यूयं गन्तुमर्हथ ॥२९॥

29. adharmeṇa pravṛttānāṁ pāṇḍavānāmanekaśaḥ ,
viśvāsaṁ samayaghnānāṁ na yūyaṁ gantumarhatha.

29. adharmeṇa pravṛttānām pāṇḍavānām anekasaḥ
viśvāsam samayaghnānām na yūyam gantum arhatha

29. yūyam anekasaḥ adharmeṇa pravṛttānām samayaghnānām
pāṇḍavānām viśvāsam gantum na arhatha

29. You all should not place your trust (viśvāsa) in the Pāṇḍavas, who are repeatedly engaged in unrighteousness (adharma) and are breakers of their vows.

Words meanings summery:

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by immoral conduct

• प्रवृत्तानाम् (pravṛttānām) - of those engaged in unrighteousness (of those engaged, of those who are prone, of those proceeding)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• अनेकसः (anekasaḥ) - in many ways, repeatedly, variously

• विश्वासम् (viśvāsam) - trust, confidence, faith

• समयघ्नानाम् (samayaghnānām) - of the oath-breakers, of those who violate agreements

• न (na) - not, no

• यूयम् (yūyam) - you (plural)

• गन्तुम् (gantum) - to go to (trust), to resort to (trust) (to go, to approach)

• अर्हथ (arhatha) - you (plural) are fit, you ought, you should

Words meanings and morphology

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by immoral conduct

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, evil, violation of natural law (dharma)

negation of dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non
  indeclinable
• dharma – natural law (dharma), righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

प्रवृत्तानाम् (pravṛttānām) - of those engaged in unrighteousness (of those engaged, of those who are prone, of those proceeding)

(participle)

Genitive, masculine, plural of pravṛtta

pravṛtta - engaged in, devoted to, begun, proceeded

Past Passive Participle

Derived from root 'vṛt' with upasarga 'pra' and suffix '-ta'

Prefix: pra

Root: vṛt (class 1)

Note: Adjectival use, modifying Pāṇḍavānām.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, especially Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva

Patronymic from Pāṇḍu

अनेकसः (anekasaḥ) - in many ways, repeatedly, variously

(indeclinable)

Derived from 'aneka' with suffix '-śas'

विश्वासम् (viśvāsam) - trust, confidence, faith

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

From 'vi-śvas' (to trust)

Prefix: vi

Root: śvas (class 2)

Note: Object of 'gantum arhatha'.

समयघ्नानाम् (samayaghnānām) - of the oath-breakers, of those who violate agreements

(noun)

Genitive, masculine, plural of samayaghna

samayaghna - agreement-breaker, oath-breaker, one who violates engagements

Compound of 'samaya' and 'ghna' (from 'han' to strike/kill)

Compound type : upapada-tatpuruṣa (samaya+ghna)

• samaya – agreement, compact, oath, time, convention
  noun (masculine)
  Prefixes: sam+a
  Root: i (class 2)
• ghna – killing, destroying, killer, destroyer
  noun/adjective
  Agent noun (kṛt)
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)

Note: Adjectival use, modifying Pāṇḍavānām.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'arhatha'.

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (singular, dual, plural)

Second person pronoun.

Note: Subject of the sentence.

गन्तुम् (gantum) - to go to (trust), to resort to (trust) (to go, to approach)

(verb)

active, infinitive (tumun) of gam

Infinitive

Derived from root 'gam' with suffix '-tum'

Root: gam (class 1)

अर्हथ (arhatha) - you (plural) are fit, you ought, you should

(verb)

2nd person , plural, active, present (laṭ) of arh

Present indicative

From root 'arh', present 2nd person plural.

Root: arh (class 1)