महाभारतः mahābhārataḥ - book-9, chapter-63, verse-10

आख्यातव्यं मदीयानां येऽस्मिञ्जीवन्ति संगरे ।
यथाहं भीमसेनेन व्युत्क्रम्य समयं हतः ॥१०॥

10. ākhyātavyaṁ madīyānāṁ ye'smiñjīvanti saṁgare ,
yathāhaṁ bhīmasenena vyutkramya samayaṁ hataḥ.

10. ākhyātavyam madīyānām ye asmin jīvanti saṅgare
yathā aham bhīmasenena vyutkramya samayam hataḥ

10. ākhyātavyam madīyānām ye asmin saṅgare jīvanti,
yathā aham bhīmasenena samayam vyutkramya hataḥ

10. It must be narrated to my men who survive this battle how I was killed by Bhimasena, who violated the established rule.

Words meanings summery:

• आख्यातव्यम् (ākhyātavyam) - it should be narrated (should be told, is to be narrated)

• मदीयानाम् (madīyānām) - of my people/followers (of my people, of my relatives, of those belonging to me)

• ये (ye) - those who (who, which)

• अस्मिन् (asmin) - in this (current) (in this)

• जीवन्ति (jīvanti) - they survive (they live, they survive)

• सङ्गरे (saṅgare) - in this battle (in battle, in conflict)

• यथा (yathā) - how (how, as, just as)

• अहम् (aham) - I (Duryodhana) (I)

• भीमसेनेन (bhīmasenena) - by Bhimasena (who unlawfully struck me) (by Bhimasena)

• व्युत्क्रम्य (vyutkramya) - having violated (the rule) (having transgressed, having violated, having gone beyond)

• समयम् (samayam) - the (established) rule (of mace fighting) (agreement, convention, rule, time)

• हतः (hataḥ) - killed (killed, struck, slain)

Words meanings and morphology

आख्यातव्यम् (ākhyātavyam) - it should be narrated (should be told, is to be narrated)

(adjective)

Nominative, neuter, singular of ākhyātavya

ākhyātavya - to be told, to be narrated, suitable for telling

Gerundive (kṛtya)

Formed from root 'khyā' (to tell) with prefix 'ā-' and suffix '-tavya'

Prefix: ā

Root: khyā (class 2)

मदीयानाम् (madīyānām) - of my people/followers (of my people, of my relatives, of those belonging to me)

(adjective)

Genitive, masculine, plural of madīya

madīya - mine, my own, belonging to me

Derived from 'mad' (me) + 'īya' (suffix for possession/relation)

ये (ye) - those who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to 'madīyānām'.

अस्मिन् (asmin) - in this (current) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'saṅgare'.

जीवन्ति (jīvanti) - they survive (they live, they survive)

(verb)

3rd person , plural, active, present (laṭ) of jīv

Root: jīv (class 1)

सङ्गरे (saṅgare) - in this battle (in battle, in conflict)

(noun)

Locative, masculine, singular of saṅgara

saṅgara - battle, combat, conflict, assembly

Root: gṛ (class 6)

यथा (yathā) - how (how, as, just as)

(indeclinable)

Note: Introduces the clause describing the manner of death.

अहम् (aham) - I (Duryodhana) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

भीमसेनेन (bhīmasenena) - by Bhimasena (who unlawfully struck me) (by Bhimasena)

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - name of one of the Pandava brothers

Note: Agent of the action 'hataḥ'.

व्युत्क्रम्य (vyutkramya) - having violated (the rule) (having transgressed, having violated, having gone beyond)

(indeclinable)

Absolutive (Gerund)

Formed from root 'kram' (to step) with prefixes 'vi-' and 'ut-' and suffix '-ya'

Prefixes: vi+ut

Root: kram (class 1)

समयम् (samayam) - the (established) rule (of mace fighting) (agreement, convention, rule, time)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, covenant, rule, convention, time, season

Root: i (class 2)

Note: Object of 'vyutkramya'.

हतः (hataḥ) - killed (killed, struck, slain)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

Derived from root 'han' (to strike, kill)

Root: han (class 2)

Note: Predicate of 'aham'.