महाभारतः mahābhārataḥ - book-9, chapter-21, verse-8

तत्राद्भुतमपश्याम तव पुत्रस्य विक्रमम् ।
यदेकं सहिताः पार्था नात्यवर्तन्त भारत ॥८॥

8. tatrādbhutamapaśyāma tava putrasya vikramam ,
yadekaṁ sahitāḥ pārthā nātyavartanta bhārata.

8. tatra adbhutam apaśyāma tava putrasya vikramam
yat ekam sahitāḥ Pārthāḥ na atyavartanta Bhārata

8. Bhārata,
tatra tava putrasya adbhutam vikramam apaśyāma,
yat sahitāḥ Pārthāḥ ekam na atyavartanta

8. O Bhārata (Dhṛtarāṣṭra), we witnessed your son's astonishing valor there, because the Pārthas (Pāṇḍavas), even united, could not overcome him alone.

Words meanings summery:

• तत्र (tatra) - there, then, in that place/situation

• अद्भुतम् (adbhutam) - wonderful, astonishing, a marvel

• अपश्याम (apaśyāma) - we saw, we perceived

• तव (tava) - your, of you

• पुत्रस्य (putrasya) - of your son (Duryodhana) (of the son)

• विक्रमम् (vikramam) - valor, prowess, might

• यत् (yat) - that, because

• एकम् (ekam) - one person (Duryodhana) (one, alone, single)

• सहिताः (sahitāḥ) - united, together, accompanied

• पार्थाः (pārthāḥ) - the Pāṇḍavas (the Pārthas (sons of Pṛthā/Kunti))

• न (na) - not

• अत्यवर्तन्त (atyavartanta) - they did not overcome, could not bypass

• भारत (bhārata) - O Dhṛtarāṣṭra (as addressed by Sañjaya) (O descendant of Bharata)

Words meanings and morphology

तत्र (tatra) - there, then, in that place/situation

(indeclinable)

अद्भुतम् (adbhutam) - wonderful, astonishing, a marvel

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing, strange

अपश्याम (apaśyāma) - we saw, we perceived

(verb)

1st person , plural, active, imperfect past (laṅ) of dṛś

Root: dṛś (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पुत्रस्य (putrasya) - of your son (Duryodhana) (of the son)

(noun)

Genitive, masculine, singular of putra

putra - son, child

विक्रमम् (vikramam) - valor, prowess, might

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, heroism, mighty step

Prefix: vi

Root: kram (class 1)

यत् (yat) - that, because

(pronoun)

singular of yad

yad - which, that, because, since

Note: Used here as a conjunction meaning 'because' or 'that'

एकम् (ekam) - one person (Duryodhana) (one, alone, single)

(numeral)

Note: Refers to Duryodhana, implied masculine gender.

सहिताः (sahitāḥ) - united, together, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, connected with, united, together

Past Passive Participle

Derived from root 'hi' with prefix 'sa-'

Prefix: sa

Root: hi (class 5)

पार्थाः (pārthāḥ) - the Pāṇḍavas (the Pārthas (sons of Pṛthā/Kunti))

(proper noun)

Nominative, masculine, plural of Pārtha

Pārtha - son of Pṛthā (Kunti), Arjuna, Yudhiṣṭhira, Bhīma

न (na) - not

(indeclinable)

अत्यवर्तन्त (atyavartanta) - they did not overcome, could not bypass

(verb)

3rd person , plural, middle, imperfect past (laṅ) of ativṛt

Prefix: ati

Root: vṛt (class 1)

भारत (bhārata) - O Dhṛtarāṣṭra (as addressed by Sañjaya) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of Bhārata

Bhārata - descendant of Bharata, an Indian, a name for Dhṛtarāṣṭra