महाभारतः mahābhārataḥ - book-9, chapter-21, verse-3

न च सोऽस्ति पुमान्कश्चित्पाण्डवानां महाहवे ।
हयो गजो रथो वापि योऽस्य बाणैरविक्षतः ॥३॥

3. na ca so'sti pumānkaścitpāṇḍavānāṁ mahāhave ,
hayo gajo ratho vāpi yo'sya bāṇairavikṣataḥ.

3. na ca saḥ asti pumān kaścit pāṇḍavānām mahāhave |
hayaḥ gajaḥ rathaḥ vā api yaḥ asya bāṇaiḥ avikṣataḥ

3. महाहवे पाण्डavānām कश्चित् पुमान् न अस्ति; च हयः,
गजः,
रथः वा अपि (न अस्ति),
यः अस्य बाणैः अविक्षतः (आसीत्) ।

3. In that great battle, there was no man among the Pandavas, nor any horse, elephant, or chariot, that remained uninjured by Duryodhana's arrows.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• सः (saḥ) - such a one (he, that (masculine singular))

• अस्ति (asti) - is, exists

• पुमान् (pumān) - man, male person

• कश्चित् (kaścit) - anyone, someone, any

• पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

• महाहवे (mahāhave) - in the great battle

• हयः (hayaḥ) - horse

• गजः (gajaḥ) - elephant

• रथः (rathaḥ) - chariot

• वा (vā) - or

• अपि (api) - even, also, too

• यः (yaḥ) - who, which

• अस्य (asya) - of Duryodhana, by Duryodhana (of him, by him)

• बाणैः (bāṇaiḥ) - by arrows

• अविक्षतः (avikṣataḥ) - unwounded, uninjured

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सः (saḥ) - such a one (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, such

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active 3rd singular

Root: as (class 2)

पुमान् (pumān) - man, male person

(noun)

Nominative, masculine, singular of pums

pums - man, male

कश्चित् (kaścit) - anyone, someone, any

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any

Formed from kim + cit

पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu

महाहवे (mahāhave) - in the great battle

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle

Compound type : tatpuruṣa (mahā+hava)

• mahā – great, large
  adjective (feminine)
• hava – battle, war
  noun (masculine)
  Root: hu (class 1)

हयः (hayaḥ) - horse

(noun)

Nominative, masculine, singular of haya

haya - horse

गजः (gajaḥ) - elephant

(noun)

Nominative, masculine, singular of gaja

gaja - elephant

रथः (rathaḥ) - chariot

(noun)

Nominative, masculine, singular of ratha

ratha - chariot

Root: ram

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

Note: Used here for emphasis with 'vā'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Relates to 'pumān', 'hayaḥ', 'gajaḥ', 'rathaḥ'.

अस्य (asya) - of Duryodhana, by Duryodhana (of him, by him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

Note: Refers to Duryodhana (as 'your son' to Dhṛtarāṣṭra in the next verse).

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Root: bāṇ

अविक्षतः (avikṣataḥ) - unwounded, uninjured

(adjective)

Nominative, masculine, singular of avikṣata

avikṣata - unwounded, uninjured

Past Passive Participle

Formed with 'a' (negation) + vi + kṣat (past participle of kṣan 'to injure')

Compound type : nañ-tatpuruṣa (a+vikṣata)

• a – not, un-
  indeclinable
  negation prefix
• vikṣata – wounded, injured
  adjective (masculine)
  Past Passive Participle
  From vi-kṣaṇ
  Prefix: vi
  Root: kṣaṇ (class 8)

Note: Qualifies 'pumān', 'hayaḥ', 'gajaḥ', 'rathaḥ'.