महाभारतः mahābhārataḥ - book-9, chapter-21, verse-23

अथान्यं रथमास्थाय धर्मराजो युधिष्ठिरः ।
शकुनिं नवभिर्विद्ध्वा पुनर्विव्याध पञ्चभिः ।
ननाद च महानादं प्रवरः सर्वधन्विनाम् ॥२३॥

23. athānyaṁ rathamāsthāya dharmarājo yudhiṣṭhiraḥ ,
śakuniṁ navabhirviddhvā punarvivyādha pañcabhiḥ ,
nanāda ca mahānādaṁ pravaraḥ sarvadhanvinām.

23. atha anyam ratham āsthāya dharmarājaḥ
yudhiṣṭhiraḥ śakunim navabhiḥ viddhvā
punar vivyādha pañcabhiḥ nanāda
ca mahānādam pravaraḥ sarvadhanvinām

23. atha dharmarājaḥ yudhiṣṭhiraḥ
sarvadhanvinām pravaraḥ anyam ratham āsthāya
navabhiḥ śakunim viddhvā punar
pañcabhiḥ vivyādha ca mahānādam nanāda

23. Then, mounting another chariot, Yudhishthira, the king of righteousness (dharma) and foremost among all archers, first pierced Shakuni with nine arrows, and then again struck him with five, letting out a mighty roar.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अन्यम् (anyam) - another, other, different

• रथम् (ratham) - chariot

• आस्थाय (āsthāya) - having mounted, having resorted to, having occupied

• धर्मराजः (dharmarājaḥ) - Yudhishthira, known as Dharmaraja (king of righteousness, Dharmaraja (Yudhishthira))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• शकुनिम् (śakunim) - Shakuni

• नवभिः (navabhiḥ) - with nine arrows (by nine, with nine)

• विद्ध्वा (viddhvā) - having pierced, having struck

• पुनर् (punar) - again, furthermore, on the contrary

• विव्याध (vivyādha) - he pierced, he struck, he wounded

• पञ्चभिः (pañcabhiḥ) - with five arrows (by five, with five)

• ननाद (nanāda) - he roared, he sounded

• च (ca) - and, also

• महानादम् (mahānādam) - a great roar, a loud sound

• प्रवरः (pravaraḥ) - foremost, excellent, chief

• सर्वधन्विनाम् (sarvadhanvinām) - of all archers

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अन्यम् (anyam) - another, other, different

(adjective)

Accusative, masculine, singular of anya

anya - other, another, different, distinct

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

आस्थाय (āsthāya) - having mounted, having resorted to, having occupied

(indeclinable)

absolutive/gerund

Derived from root sthā (to stand) with prefix ā-

Prefix: ā

Root: sthā (class 1)

धर्मराजः (dharmarājaḥ) - Yudhishthira, known as Dharmaraja (king of righteousness, Dharmaraja (Yudhishthira))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, administrator of justice, Yama, Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

From yudhi (in battle) + sthira (firm)

शकुनिम् (śakunim) - Shakuni

(proper noun)

Accusative, masculine, singular of śakuni

śakuni - Shakuni (maternal uncle of Duryodhana), a bird

नवभिः (navabhiḥ) - with nine arrows (by nine, with nine)

(numeral)

विद्ध्वा (viddhvā) - having pierced, having struck

(indeclinable)

absolutive/gerund

Derived from root vyadh (to pierce, strike)

Root: vyadh (class 4)

पुनर् (punar) - again, furthermore, on the contrary

(indeclinable)

विव्याध (vivyādha) - he pierced, he struck, he wounded

(verb)

3rd person , singular, active, perfect (lit) of vyadh

Perfect (lit)

Root verb, 3rd person singular, active voice, Perfect tense

Root: vyadh (class 4)

पञ्चभिः (pañcabhiḥ) - with five arrows (by five, with five)

(numeral)

ननाद (nanāda) - he roared, he sounded

(verb)

3rd person , singular, active, perfect (lit) of nad

Perfect (lit)

Root verb, 3rd person singular, active voice, Perfect tense

Root: nad (class 1)

च (ca) - and, also

(indeclinable)

महानादम् (mahānādam) - a great roar, a loud sound

(noun)

Accusative, masculine, singular of mahānāda

mahānāda - a great roar, a loud sound, a great noise

Compound type : karmadhāraya (mahā+nāda)

• mahā – great, mighty, large, powerful
  adjective
• nāda – sound, roar, cry, noise
  noun (masculine)
  From root nad (to sound, roar)
  Root: nad (class 1)

प्रवरः (pravaraḥ) - foremost, excellent, chief

(adjective)

Nominative, masculine, singular of pravara

pravara - foremost, excellent, chief, principal, best

From pra-vṛ (to choose, select)

Prefix: pra

Root: vṛ (class 5)

सर्वधन्विनाम् (sarvadhanvinām) - of all archers

(noun)

Genitive, masculine, plural of sarvadhanvin

sarvadhanvin - all archers, every bowman

Compound type : karmadhāraya (sarva+dhanvin)

• sarva – all, every, whole, complete
  adjective
• dhanvin – archer, bowman, one armed with a bow
  noun (masculine)
  From dhanus (bow)