महाभारतः mahābhārataḥ - book-8, chapter-7, verse-32

एवमेतन्महाव्यूहं व्यूह्य भारत पाण्डवाः ।
तावकाश्च महेष्वासा युद्धायैव मनो दधुः ॥३२॥

32. evametanmahāvyūhaṁ vyūhya bhārata pāṇḍavāḥ ,
tāvakāśca maheṣvāsā yuddhāyaiva mano dadhuḥ.

32. evam etat mahāvyūham vyūhya bhārata pāṇḍavāḥ
tāvakāḥ ca maheṣvāsāḥ yuddhāya eva manaḥ dadhuḥ

32. bhārata,
evam etat mahāvyūham vyūhya,
pāṇḍavāḥ ca tāvakāḥ maheṣvāsāḥ (ca) yuddhāya eva manaḥ dadhuḥ।

32. O Bhārata, having thus arranged this magnificent battle formation, both the Pāṇḍavas and your great archer (Kaurava) warriors indeed set their minds solely on battle.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this, this one

• महाव्यूहम् (mahāvyūham) - a great formation, a magnificent array

• व्यूह्य (vyūhya) - having arranged, having formed, having arrayed

• भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O descendant of Bharata, O Bhārata)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, the sons of Pāṇḍu

• तावकाः (tāvakāḥ) - the Kaurava warriors, specifically Duryodhana's side (your people, your sons, those belonging to you)

• च (ca) - and

• महेष्वासाः (maheṣvāsāḥ) - great archers, mighty bowmen

• युद्धाय (yuddhāya) - for battle, for the fight, for war

• एव (eva) - indeed, only, certainly, just

• मनः (manaḥ) - mind, intention, heart

• दधुः (dadhuḥ) - they placed, they set, they put, they held

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, here

महाव्यूहम् (mahāvyūham) - a great formation, a magnificent array

(noun)

Accusative, masculine, singular of mahāvyūha

mahāvyūha - great formation, grand battle array

Compound type : karmadhāraya (mahā+vyūha)

• mahā – great, large, mighty, extensive
  adjective (feminine)
• vyūha – array, formation, military formation, arrangement
  noun (masculine)

व्यूह्य (vyūhya) - having arranged, having formed, having arrayed

(indeclinable)

Absolutive

Derived from root √ūh with prefix vi, forming an Absolutive (gerund).

Prefix: vi

Root: ūh (class 1)

भारत (bhārata) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, an Indian, related to Bharata

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, the sons of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

तावकाः (tāvakāḥ) - the Kaurava warriors, specifically Duryodhana's side (your people, your sons, those belonging to you)

(noun)

Nominative, masculine, plural of tāvaka

tāvaka - your, yours, belonging to you (often used as a noun for 'your people' or 'your sons' in MBh)

च (ca) - and

(indeclinable)

महेष्वासाः (maheṣvāsāḥ) - great archers, mighty bowmen

(noun)

Nominative, masculine, plural of maheṣvāsa

maheṣvāsa - great archer, mighty bowman

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, large, mighty, extensive
  adjective (feminine)
• iṣvāsa – bow, archer, bowman
  noun (masculine)

युद्धाय (yuddhāya) - for battle, for the fight, for war

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

एव (eva) - indeed, only, certainly, just

(indeclinable)

मनः (manaḥ) - mind, intention, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, intention, disposition

दधुः (dadhuḥ) - they placed, they set, they put, they held

(verb)

3rd person , plural, active, perfect (lit) of √dhā

Root: dhā (class 3)