महाभारतः mahābhārataḥ - book-8, chapter-7, verse-22

ततः प्रयाते राजेन्द्र कर्णे नरवरोत्तमे ।
धनंजयमभिप्रेक्ष्य धर्मराजोऽब्रवीदिदम् ॥२२॥

22. tataḥ prayāte rājendra karṇe naravarottame ,
dhanaṁjayamabhiprekṣya dharmarājo'bravīdidam.

22. tataḥ prayāte rājendra karṇe naravarottame
dhanañjayam abhiprekṣya dharmarājaḥ abravīt idam

22. rājendra tataḥ naravarottame karṇe prayāte
dharmarājaḥ dhanañjayam abhiprekṣya idam abravīt

22. Then, O king, after Karṇa, that foremost among men, had departed, the king of righteousness (Dharmarāja), looking at Dhanañjaya, spoke these words.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• प्रयाते (prayāte) - used in a locative absolute construction, meaning 'when Karṇa had departed' (upon the departure of, when he had departed)

• राजेन्द्र (rājendra) - O King (addressing Yudhiṣṭhira or a listener) (O king of kings, O chief of kings)

• कर्णे (karṇe) - when Karṇa (locative absolute with 'prayāte') (in Karṇa, to Karṇa, concerning Karṇa)

• नरवरोत्तमे (naravarottame) - in the best of excellent men, in the supreme among men

• धनञ्जयम् (dhanañjayam) - Dhanañjaya (Arjuna)

• अभिप्रेक्ष्य (abhiprekṣya) - having looked at, having perceived, having observed

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of righteousness (dharma) (king of righteousness (dharma), Dharmarāja (Yudhiṣṭhira or Yama))

• अब्रवीत् (abravīt) - he spoke, he said

• इदम् (idam) - this, these

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

प्रयाते (prayāte) - used in a locative absolute construction, meaning 'when Karṇa had departed' (upon the departure of, when he had departed)

(adjective)

Locative, masculine, singular of prayāta

prayāta - departed, gone forth, set out

Past Passive Participle

Derived from the root √yā (to go) with the prefix pra- and suffix -kta.

Prefix: pra

Root: yā (class 2)

राजेन्द्र (rājendra) - O King (addressing Yudhiṣṭhira or a listener) (O king of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

कर्णे (karṇe) - when Karṇa (locative absolute with 'prayāte') (in Karṇa, to Karṇa, concerning Karṇa)

(proper noun)

Locative, masculine, singular of karṇa

karṇa - ear, Karṇa (proper name)

नरवरोत्तमे (naravarottame) - in the best of excellent men, in the supreme among men

(noun)

Locative, masculine, singular of naravarottama

naravarottama - best among excellent men, supreme among men

Compound type : tatpurusha (nara+vara+uttama)

• nara – man, human being
  noun (masculine)
• vara – best, excellent, choice
  adjective
• uttama – highest, best, supreme
  adjective

धनञ्जयम् (dhanañjayam) - Dhanañjaya (Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - one who conquers wealth (an epithet of Arjuna)

Compound type : upapada tatpurusha (dhana+√ji)

• dhana – wealth, riches
  noun (neuter)
• √ji – to conquer, overcome, win
  verb
  Root: ji (class 1)

अभिप्रेक्ष्य (abhiprekṣya) - having looked at, having perceived, having observed

(indeclinable)

Absolutive / Gerund

Derived from the root √īkṣ (to see) with prefixes abhi- and pra-, and the suffix -lya (ya).

Prefixes: abhi+pra

Root: īkṣ (class 1)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of righteousness (dharma) (king of righteousness (dharma), Dharmarāja (Yudhiṣṭhira or Yama))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), Dharmarāja (Yudhiṣṭhira or Yama)

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of √brū

Root: brū (class 2)

इदम् (idam) - this, these

(pronoun)

Accusative, neuter, singular of idam

idam - this, here