महाभारतः mahābhārataḥ - book-8, chapter-6, verse-27

भवानेव तु नः शक्तो विजयाय न संशयः ।
पूर्वं मध्ये च पश्चाच्च तवैव विदितं हि तत् ॥२७॥

27. bhavāneva tu naḥ śakto vijayāya na saṁśayaḥ ,
pūrvaṁ madhye ca paścācca tavaiva viditaṁ hi tat.

27. bhavān eva tu naḥ śaktaḥ vijayāya na saṃśayaḥ
pūrvam madhye ca paścāt ca tava eva viditam hi tat

27. bhavān eva tu naḥ vijayāya śaktaḥ na saṃśayaḥ hi
tat tava eva pūrvam madhye ca paścāt ca viditam

27. You alone are certainly capable of securing victory for us; there is no doubt. Indeed, that outcome is known to you alone, whether in the beginning, the middle, or the end.

Words meanings summery:

• भवान् (bhavān) - you (respectful), your honor

• एव (eva) - only, just, indeed, certainly, even, precisely

• तु (tu) - but, indeed, on the other hand, yet, however, surely

• नः (naḥ) - to us, for us, our, us

• शक्तः (śaktaḥ) - capable, able, mighty

• विजयाय (vijayāya) - for victory, to victory

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• पूर्वम् (pūrvam) - before, formerly, at first, in the beginning

• मध्ये (madhye) - in the middle, amidst

• च (ca) - and, also

• पश्चात् (paścāt) - afterwards, later, behind, to the west

• च (ca) - and, also

• तव (tava) - your, of you

• एव (eva) - only, just, indeed, certainly, even, precisely

• विदितम् (viditam) - known, understood, perceived

• हि (hi) - indeed, surely, for, because

• तत् (tat) - that, it

Words meanings and morphology

भवान् (bhavān) - you (respectful), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor; existing, being, well-being, welfare, prosperity, fortune

Present Active Participle

derived from bhū (to be), used as a respectful second person pronoun

Root: bhū (class 1)

एव (eva) - only, just, indeed, certainly, even, precisely

(indeclinable)

Note: Emphatic particle.

तु (tu) - but, indeed, on the other hand, yet, however, surely

(indeclinable)

Note: Used to introduce a slight contrast or emphasize a statement.

नः (naḥ) - to us, for us, our, us

(pronoun)

plural of asmad

asmad - I, we

Note: Here, dative (for us) fits the context better.

शक्तः (śaktaḥ) - capable, able, mighty

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, mighty

Past Passive Participle

derived from root śak (to be able)

Root: śak (class 5)

Note: Agrees with 'bhavān'.

विजयाय (vijayāya) - for victory, to victory

(noun)

Dative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Prefix: vi

Root: ji (class 1)

Note: Purpose: for victory.

न (na) - not, no

(indeclinable)

Note: Nullifies the following word or clause.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam-śī 'to lie together, hesitate'

Prefix: sam

Root: śī (class 2)

Note: Subject of 'na asti' (is not).

पूर्वम् (pūrvam) - before, formerly, at first, in the beginning

(indeclinable)

Note: Adverbial use.

मध्ये (madhye) - in the middle, amidst

(indeclinable)

Note: Adverbial use (locative singular).

च (ca) - and, also

(indeclinable)

पश्चात् (paścāt) - afterwards, later, behind, to the west

(indeclinable)

from paca (west) + suffix -āt

Note: Adverbial use.

च (ca) - and, also

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

एव (eva) - only, just, indeed, certainly, even, precisely

(indeclinable)

Note: Emphatic particle.

विदितम् (viditam) - known, understood, perceived

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know)

Root: vid (class 2)

Note: Acts as the predicate for 'tat'.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle, often implying a reason.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Refers to 'victory' or 'outcome'.