महाभारतः mahābhārataḥ - book-8, chapter-6, verse-19

श्रुत्वा यथेष्टं च कुरु वीर यत्तव रोचते ।
भवान्प्राज्ञतमो नित्यं मम चैव परा गतिः ॥१९॥

19. śrutvā yatheṣṭaṁ ca kuru vīra yattava rocate ,
bhavānprājñatamo nityaṁ mama caiva parā gatiḥ.

19. śrutvā yathā iṣṭam ca kuru vīra yat tava rocate
bhavān prājñatamaḥ nityam mama ca eva parā gatiḥ

19. vīra śrutvā ca yat tava rocate yathā iṣṭam kuru
bhavān nityam prājñatamaḥ ca mama parā gatiḥ eva

19. O hero, having heard, and whatever pleases you, do as you wish. You are always the most discerning, and indeed my ultimate recourse.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• यथा (yathā) - as, according to, just as

• इष्टम् (iṣṭam) - desired, wished, agreeable, beloved

• च (ca) - and, also

• कुरु (kuru) - do, make, perform

• वीर (vīra) - O hero, O brave one

• यत् (yat) - which, what, that

• तव (tava) - your, to you

• रोचते (rocate) - is pleasing, shines, delights

• भवान् (bhavān) - Your Honor, you (respectful)

• प्राज्ञतमः (prājñatamaḥ) - most wise, most discerning, most intelligent

• नित्यम् (nityam) - always, eternally, constantly

• मम (mama) - my, to me

• च (ca) - and, also

• एव (eva) - indeed, just, only

• परा (parā) - supreme, highest, ultimate

• गतिः (gatiḥ) - path, course, refuge, destiny, final end

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive (gerund)

formed from root śru (to hear) with suffix -tvā

Root: śru (class 5)

यथा (yathā) - as, according to, just as

(indeclinable)

इष्टम् (iṣṭam) - desired, wished, agreeable, beloved

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished, agreeable, beloved, worshipped

past passive participle

from root yaj (to worship, sacrifice) or iṣ (to wish, desire)

Root: yaj / iṣ (class 1)

Note: Used adverbially to mean 'as wished'.

च (ca) - and, also

(indeclinable)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

imperative, 2nd person singular

root kṛ, class 8, Parasmaipada

Root: kṛ (class 8)

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, referring to 'iṣṭam'.

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Functions as a dative with 'rocate'.

रोचते (rocate) - is pleasing, shines, delights

(verb)

3rd person , singular, middle, present (laṭ) of ruc

present, 3rd person singular

root ruc, class 1, Atmanepada

Root: ruc (class 1)

भवान् (bhavān) - Your Honor, you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite address), being, becoming

present active participle

present active participle of bhū (to be)

Root: bhū (class 1)

Note: Used as an honorific pronoun.

प्राज्ञतमः (prājñatamaḥ) - most wise, most discerning, most intelligent

(adjective)

Nominative, masculine, singular of prājñatama

prājñatama - most wise, most discerning, most intelligent

superlative of prājña (wise)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Note: Accusative singular neuter used as an adverb.

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

परा (parā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of para

para - other, supreme, highest, ultimate

Note: Modifies 'gatiḥ'.

गतिः (gatiḥ) - path, course, refuge, destiny, final end

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, refuge, destiny, final end

from root gam (to go)

Root: gam (class 1)

Note: Subject of implied 'asti' (is).