महाभारतः mahābhārataḥ - book-8, chapter-6, verse-26

निहताभ्यां प्रधानाभ्यां ताभ्याममितविक्रम ।
त्वत्समं समरे योधं नान्यं पश्यामि चिन्तयन् ॥२६॥

26. nihatābhyāṁ pradhānābhyāṁ tābhyāmamitavikrama ,
tvatsamaṁ samare yodhaṁ nānyaṁ paśyāmi cintayan.

26. nihatābhyām pradhānābhyām tābhyām amitavikrama
tvatsamam samare yodham na anyam paśyāmi cintayan

26. amitavikrama,
nihatābhyām pradhānābhyām tābhyām (satsu),
(aham) cintayan (api) samare tvatsamam anyam yodham na paśyāmi

26. O You of immeasurable valor, considering the fall of those two foremost warriors, I do not see any other fighter in battle who is equal to you, even after much thought.

Words meanings summery:

• निहताभ्याम् (nihatābhyām) - by the two (Bhishma and Drona) who were killed (by the two slain ones, by the two killed ones)

• प्रधानाभ्याम् (pradhānābhyām) - by the two foremost (warriors) (by the two chief ones, by the two principal ones)

• ताभ्याम् (tābhyām) - by those two (Bhishma and Drona) (by those two)

• अमितविक्रम (amitavikrama) - O You of immeasurable valor! (vocative, addressing Dhritarashtra) (O one of immeasurable valor!)

• त्वत्समम् (tvatsamam) - equal to you

• समरे (samare) - in battle (in battle, in conflict)

• योधम् (yodham) - warrior (warrior, fighter)

• न (na) - not (not, no)

• अन्यम् (anyam) - another (other, another, different)

• पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

• चिन्तयन् (cintayan) - even after much thought, pondering (thinking, pondering, reflecting)

Words meanings and morphology

निहताभ्याम् (nihatābhyām) - by the two (Bhishma and Drona) who were killed (by the two slain ones, by the two killed ones)

(adjective)

Instrumental, masculine, dual of nihata

nihata - killed, slain, struck down, destroyed

Past Passive Participle

From root √han (to strike, kill) with prefix ni.

Prefix: ni

Root: han (class 2)

Note: Refers to Bhishma and Drona.

प्रधानाभ्याम् (pradhānābhyām) - by the two foremost (warriors) (by the two chief ones, by the two principal ones)

(adjective)

Instrumental, masculine, dual of pradhāna

pradhāna - chief, principal, foremost, main

From pra- (forward) + dhā (to place).

Prefix: pra

Root: dhā (class 3)

Note: Modifies `tābhyām` and `nihatābhyām`.

ताभ्याम् (tābhyām) - by those two (Bhishma and Drona) (by those two)

(pronoun)

Instrumental, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Indicates the agents or the cause ("after their fall").

अमितविक्रम (amitavikrama) - O You of immeasurable valor! (vocative, addressing Dhritarashtra) (O one of immeasurable valor!)

(noun)

Vocative, masculine, singular of amitavikrama

amitavikrama - one of immeasurable valor, possessing unlimited prowess

Compound type : bahuvrīhi (amita+vikrama)

• amita – immeasurable, infinite, unlimited
  adjective (masculine)
  Past Passive Participle
  From root √mā (to measure) with prefix a- (negation).
  Prefix: a
  Root: mā (class 2)
• vikrama – valor, prowess, stride, power
  noun (masculine)
  From root √kram (to step, go) with prefix vi.
  Prefix: vi
  Root: kram (class 1)

Note: Epithet for Dhritarashtra.

त्वत्समम् (tvatsamam) - equal to you

(adjective)

Accusative, masculine, singular of tvatsama

tvatsama - equal to you, like you

Compound formed with 'tvat' (from yuşmad in ablative meaning 'from/than you') and 'sama'.

Compound type : tatpuruṣa (tvat+sama)

• yuṣmad – you
  pronoun
  Ablative singular of yuşmad. Used as first part of compound.
• sama – equal, similar, same, like
  adjective (masculine)

Note: Modifies `yodham`.

समरे (samare) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict, encounter

From sam- (together) + √ṛ (to go).

Prefix: sam

Root: ṛ (class 3)

Note: Adverbial locative of place.

योधम् (yodham) - warrior (warrior, fighter)

(noun)

Accusative, masculine, singular of yodha

yodha - warrior, fighter, soldier

Derived from √yudh (to fight).

Root: yudh (class 4)

Note: Object of `paśyāmi`.

न (na) - not (not, no)

(indeclinable)

Negation particle.

Note: Negates the verb `paśyāmi`.

अन्यम् (anyam) - another (other, another, different)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different, distinct

Indefinite pronoun/adjective.

Note: Modifies `yodham`.

पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

present indicative active 1st singular

Parasmaipada, Present Tense. Root √dṛś replaces with paśya in present tense.

Root: dṛś (class 1)

Note: The implied subject is Sanjaya.

चिन्तयन् (cintayan) - even after much thought, pondering (thinking, pondering, reflecting)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, pondering, reflecting

Present Active Participle

From root √cit (to perceive, think) with causative suffix -i and present participle suffix -at.

Root: cit (class 10)

Note: Functions adverbially, indicating the state or manner of the speaker.