महाभारतः mahābhārataḥ - book-8, chapter-6, verse-10

एवमुक्ते नरेन्द्रेण नरसिंहा युयुत्सवः ।
चक्रुर्नानाविधाश्चेष्टाः सिंहासनगतास्तदा ॥१०॥

10. evamukte narendreṇa narasiṁhā yuyutsavaḥ ,
cakrurnānāvidhāśceṣṭāḥ siṁhāsanagatāstadā.

10. evam ukte narendreṇa narasiṃhāḥ yuyutsavaḥ
cakruḥ nānāvidhāḥ ca ceṣṭāḥ siṃhāsanagatāḥ tadā

10. tadā narendreṇa evam ukte siṃhāsanagatāḥ
yuyutsavaḥ narasiṃhāḥ nānāvidhāḥ ceṣṭāḥ ca cakruḥ

10. When the king had spoken thus, those lion-like men, eager for battle and seated on their thrones, then performed various actions.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्ते (ukte) - after the king's speech (when it had been said, after being spoken)

• नरेन्द्रेण (narendreṇa) - by King Duryodhana (by the king, by the lord of men)

• नरसिंहाः (narasiṁhāḥ) - lion-like men, mighty warriors

• युयुत्सवः (yuyutsavaḥ) - desiring to fight, warlike

• चक्रुः (cakruḥ) - they made, they did, they performed

• नानाविधाः (nānāvidhāḥ) - various kinds of, manifold

• च (ca) - and

• चेष्टाः (ceṣṭāḥ) - actions, movements, efforts

• सिंहासनगताः (siṁhāsanagatāḥ) - seated on thrones, having gone to their thrones

• तदा (tadā) - then, at that time

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Modifies 'ukte'.

उक्ते (ukte) - after the king's speech (when it had been said, after being spoken)

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Irregular PPP of root vac (to speak).

Root: vac (class 2)

Note: Refers to Duryodhana's speech.

नरेन्द्रेण (narendreṇa) - by King Duryodhana (by the king, by the lord of men)

(noun)

Instrumental, masculine, singular of narendra

narendra - king, lord of men

"nara" (man) + "indra" (chief, lord).

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, powerful one, Indra (the god)
  noun (masculine)

Note: Agent of the passive participle 'ukte'.

नरसिंहाः (narasiṁhāḥ) - lion-like men, mighty warriors

(noun)

Nominative, masculine, plural of narasiṃha

narasiṁha - man-lion, lion among men, mighty warrior

"nara" (man) + "siṃha" (lion).

Compound type : karmadharaya (nara+siṃha)

• nara – man, human being
  noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Subject of 'cakruḥ'.

युयुत्सवः (yuyutsavaḥ) - desiring to fight, warlike

(adjective)

Nominative, masculine, plural of yuyutsu

yuyutsu - desiring to fight, eager for battle, warlike

Desiderative (nominal stem)

From desiderative stem of root yudh (to fight).

Root: yudh (class 4)

Note: Describes the warriors.

चक्रुः (cakruḥ) - they made, they did, they performed

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Root: kṛ (class 8)

Note: Main verb of the sentence.

नानाविधाः (nānāvidhāḥ) - various kinds of, manifold

(adjective)

Nominative, feminine, plural of nānāvidha

nānāvidha - of various kinds, diverse, manifold

"nānā" (various) + "vidha" (kind, sort).

Compound type : karmadharaya (nānā+vidha)

• nānā – various, different, diverse
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'ceṣṭāḥ'.

च (ca) - and

(indeclinable)

Note: Connects 'nānāvidhāḥ' and 'ceṣṭāḥ'.

चेष्टाः (ceṣṭāḥ) - actions, movements, efforts

(noun)

Accusative, feminine, plural of ceṣṭā

ceṣṭā - action, movement, effort, activity, gesture

Derived from root ceṣṭ (to move, act).

Root: ceṣṭ (class 1)

Note: Object of 'cakruḥ'.

सिंहासनगताः (siṁhāsanagatāḥ) - seated on thrones, having gone to their thrones

(adjective)

Nominative, masculine, plural of siṃhāsanagata

siṁhāsanagata - seated on a throne, having taken a seat on a royal chair

"siṃhāsana" (throne) + "gata" (gone, seated, obtained).

Compound type : tatpurusha (siṃhāsana+gata)

• siṃhāsana – throne (literally 'lion-seat')
  noun (neuter)
• gata – gone, reached, obtained, seated
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: Agrees with 'narasiṃhāḥ'.

तदा (tadā) - then, at that time

(indeclinable)

Derived from tad (that) with suffix -dā.

Note: Adverb of time.