महाभारतः mahābhārataḥ - book-8, chapter-34, verse-9

राजानमद्य भवतां न्यासभूतं ददामि वै ।
अस्य संरक्षणे सर्वे यतध्वं विगतज्वराः ॥९॥

9. rājānamadya bhavatāṁ nyāsabhūtaṁ dadāmi vai ,
asya saṁrakṣaṇe sarve yatadhvaṁ vigatajvarāḥ.

9. rājānam adya bhavatām nyāsa-bhūtam dadāmi vai
asya saṃrakṣaṇe sarve yatadhvam vigata-jvarāḥ

9. adya bhavatām rājānam nyāsa-bhūtam vai dadāmi
sarve vigata-jvarāḥ asya saṃrakṣaṇe yatadhvam

9. Today I entrust this King to you as a sacred deposit. All of you, strive for his protection, free from anxiety.

Words meanings summery:

• राजानम् (rājānam) - King Yudhiṣṭhira (the king)

• अद्य (adya) - today, now

• भवताम् (bhavatām) - to you (Satyaki and Dhṛṣṭadyumna) (to you (plural, respectful), of you)

• न्यास-भूतम् (nyāsa-bhūtam) - as a sacred trust (as a deposit, as a trust)

• ददामि (dadāmi) - I give

• वै (vai) - indeed, certainly

• अस्य (asya) - of King Yudhiṣṭhira (of him, his)

• संरक्षणे (saṁrakṣaṇe) - in the protection, for the protection

• सर्वे (sarve) - all of you (Satyaki and Dhṛṣṭadyumna and others present) (all (of you))

• यतध्वम् (yatadhvam) - strive, exert yourselves (middle imperative)

• विगत-ज्वराः (vigata-jvarāḥ) - free from distress or fear (free from anxiety, without fever)

Words meanings and morphology

राजानम् (rājānam) - King Yudhiṣṭhira (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

अद्य (adya) - today, now

(indeclinable)

भवताम् (bhavatām) - to you (Satyaki and Dhṛṣṭadyumna) (to you (plural, respectful), of you)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (polite form), your excellency

Note: Used here in the sense of dative, 'to you'.

न्यास-भूतम् (nyāsa-bhūtam) - as a sacred trust (as a deposit, as a trust)

(adjective)

Accusative, masculine, singular of nyāsa-bhūta

nyāsa-bhūta - become a deposit, in the nature of a trust

Compound type : tatpuruṣa (nyāsa+bhūta)

• nyāsa – deposit, trust, pledge
  noun (masculine)
• bhūta – become, existed, an entity
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become) with suffix 'kta'.
  Root: bhū (class 1)

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dā

Root: dā (class 3)

वै (vai) - indeed, certainly

(indeclinable)

अस्य (asya) - of King Yudhiṣṭhira (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

संरक्षणे (saṁrakṣaṇe) - in the protection, for the protection

(noun)

Locative, neuter, singular of saṃrakṣaṇa

saṁrakṣaṇa - protection, preservation, guarding

सर्वे (sarve) - all of you (Satyaki and Dhṛṣṭadyumna and others present) (all (of you))

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

यतध्वम् (yatadhvam) - strive, exert yourselves (middle imperative)

(verb)

2nd person , plural, middle, imperative (loṭ) of yat

Root: yat (class 1)

विगत-ज्वराः (vigata-jvarāḥ) - free from distress or fear (free from anxiety, without fever)

(adjective)

Nominative, masculine, plural of vigata-jvara

vigata-jvara - one whose fever/anxiety has gone, free from trouble/anxiety

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, departed, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with upasarga 'vi' and suffix 'kta'.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anxiety
  noun (masculine)