महाभारतः mahābhārataḥ - book-8, chapter-34, verse-34

सोऽन्यत्कार्मुकमादाय सूतपुत्रं वृकोदरः ।
राजन्मर्मसु मर्मज्ञो विद्ध्वा सुनिशितैः शरैः ।
ननाद बलवन्नादं कम्पयन्निव रोदसी ॥३४॥

34. so'nyatkārmukamādāya sūtaputraṁ vṛkodaraḥ ,
rājanmarmasu marmajño viddhvā suniśitaiḥ śaraiḥ ,
nanāda balavannādaṁ kampayanniva rodasī.

34. saḥ anyat kārmukam ādāya sūtaputram
vṛkodaraḥ rājan marmasu marmajñaḥ
viddhvā suniśitaiḥ śaraiḥ nanāda
balavat nādam kampayan iva rodasī

34. rājan vṛkodaraḥ marmajñaḥ saḥ anyat
kārmukam ādāya sūtaputram marmasu
suniśitaiḥ śaraiḥ viddhvā balavat
nādam nanāda rodasī iva kampayan

34. O King, Bhīma (Vṛkodara), skilled in striking vital spots, took another bow. Having pierced Karṇa, the son of Sūta, in his vital spots with very sharp arrows, he let out a powerful roar, as if making the heavens and earth tremble.

Words meanings summery:

• सः (saḥ) - Bhīma (he, that)

• अन्यत् (anyat) - another (bow) (another, other, different)

• कार्मुकम् (kārmukam) - a bow (bow, made of wood)

• आदाय (ādāya) - having taken (up) (having taken, having seized)

• सूतपुत्रम् (sūtaputram) - Karṇa (son of Sūta) (son of a charioteer)

• वृकोदरः (vṛkodaraḥ) - Bhīma (wolf-bellied, voracious eater)

• राजन् (rājan) - O Dhṛtarāṣṭra (implied speaker Saṃjaya) (O King)

• मर्मसु (marmasu) - in the vital spots (of Karṇa) (in the vital spots, in the vulnerable points)

• मर्मज्ञः (marmajñaḥ) - skilled in striking Karṇa's vital spots (knowing vital spots, skilled in vulnerable points)

• विद्ध्वा (viddhvā) - having pierced (Karṇa) (having pierced, having struck)

• सुनिशितैः (suniśitaiḥ) - very sharp (arrows) (very sharp, well-sharpened)

• शरैः (śaraiḥ) - by (his) arrows (by arrows)

• ननाद (nanāda) - Bhīma roared (he roared, he sounded loudly)

• बलवत् (balavat) - powerful (roar) (powerful, strong)

• नादम् (nādam) - a powerful roar (roar, sound, cry)

• कम्पयन् (kampayan) - making the heavens and earth tremble (making tremble, shaking)

• इव (iva) - as if (as if, like, similar to)

• रोदसी (rodasī) - the heavens and earth (heaven and earth)

Words meanings and morphology

सः (saḥ) - Bhīma (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्यत् (anyat) - another (bow) (another, other, different)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Can also be nominative singular neuter, but context indicates accusative with kārmukam.

कार्मुकम् (kārmukam) - a bow (bow, made of wood)

(noun)

Accusative, neuter, singular of kārmuka

kārmuka - a bow, made of wood

Derived from karmuka (wood, specifically a tree used for bows), with a affix -aṇ.

आदाय (ādāya) - having taken (up) (having taken, having seized)

(indeclinable)

absolutive (gerund)

Derived from root DĀ (to give) with prefix Ā (towards) and suffix -LYAP.

Prefix: ā

Root: dā (class 3)

सूतपुत्रम् (sūtaputram) - Karṇa (son of Sūta) (son of a charioteer)

(proper noun)

Accusative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer

Compound type : tatpuruṣa (sūta+putra)

• sūta – charioteer, bard
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Refers to Karṇa.

वृकोदरः (vṛkodaraḥ) - Bhīma (wolf-bellied, voracious eater)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, voracious eater; an epithet of Bhīma

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: An epithet for Bhīma.

राजन् (rājan) - O Dhṛtarāṣṭra (implied speaker Saṃjaya) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

मर्मसु (marmasu) - in the vital spots (of Karṇa) (in the vital spots, in the vulnerable points)

(noun)

Locative, neuter, plural of marman

marman - vital spot, vulnerable point, secret, joint

मर्मज्ञः (marmajñaḥ) - skilled in striking Karṇa's vital spots (knowing vital spots, skilled in vulnerable points)

(adjective)

Nominative, masculine, singular of marmajña

marmajña - one who knows vital spots, skilled in striking vulnerable points

Compound type : tatpuruṣa (marman+jña)

• marman – vital spot, vulnerable point
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Derived from root JÑĀ (to know).
  Root: jñā (class 9)

Note: Agrees with Vṛkodaraḥ.

विद्ध्वा (viddhvā) - having pierced (Karṇa) (having pierced, having struck)

(indeclinable)

absolutive (gerund)

Derived from root VYADH (to pierce, strike) with suffix -KTVA.

Root: vyadh (class 4)

सुनिशितैः (suniśitaiḥ) - very sharp (arrows) (very sharp, well-sharpened)

(adjective)

Instrumental, masculine, plural of suniśita

suniśita - very sharp, well-sharpened

Past Passive Participle

Derived from root ŚI (to sharpen) with prefix SU (well, very) and suffix -KTA.

Compound type : karmadhāraya (su+niśita)

• su – well, good, very
  indeclinable
• niśita – sharpened, keen
  adjective (masculine)
  Past Passive Participle
  Derived from root ŚI (to sharpen) with prefix NI (down, completely).
  Prefix: ni
  Root: śi (class 2)

Note: Agrees with śaraiḥ.

शरैः (śaraiḥ) - by (his) arrows (by arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

ननाद (nanāda) - Bhīma roared (he roared, he sounded loudly)

(verb)

3rd person , singular, active, past perfect (lit) of nanāda

Perfect Active

Perfect tense, 3rd person singular, active voice of root NAD.

Root: nad (class 1)

बलवत् (balavat) - powerful (roar) (powerful, strong)

(adjective)

Accusative, neuter, singular of balavat

balavat - powerful, strong, mighty

Derived from bala (strength) with possessive suffix -vat.

Note: Agrees with nādam.

नादम् (nādam) - a powerful roar (roar, sound, cry)

(noun)

Accusative, masculine, singular of nāda

nāda - sound, roar, cry, noise

Root: nad (class 1)

कम्पयन् (kampayan) - making the heavens and earth tremble (making tremble, shaking)

(adjective)

Nominative, masculine, singular of kampayat

kampayat - making tremble, shaking

Present Active Participle

Present active participle of root KAMP (to tremble, shake) in causative form (kampay-).

Root: kamp (class 1)

Note: Agrees with saḥ/Vṛkodaraḥ.

इव (iva) - as if (as if, like, similar to)

(indeclinable)

रोदसी (rodasī) - the heavens and earth (heaven and earth)

(noun)

Accusative, feminine, dual of rodasī

rodasī - heaven and earth (dual)

Dual form of rodas (from rodhas, bank/barrier), referring to the two worlds.

Note: As object of kampayan.