महाभारतः mahābhārataḥ - book-8, chapter-34, verse-17

यदुक्तं वचनं मेऽद्य त्वया मद्रजनेश्वर ।
भीमसेनं प्रति विभो तत्सत्यं नात्र संशयः ॥१७॥

17. yaduktaṁ vacanaṁ me'dya tvayā madrajaneśvara ,
bhīmasenaṁ prati vibho tatsatyaṁ nātra saṁśayaḥ.

17. yat uktaṃ vacanaṃ me adya tvayā madrajaneśvara
bhīmasenaṃ prati vibho tat satyaṃ na atra saṃśayaḥ

17. madrajaneśvara vibho,
adya tvayā me bhīmasenaṃ prati yat vacanaṃ uktaṃ,
tat satyaṃ; atra saṃśayaḥ na

17. O King of the Madras (madrajaneśvara), O powerful one (vibho), what you said to me today concerning Bhīmasena, that is indeed true; there is no doubt about it.

Words meanings summery:

• यत् (yat) - what, which, that (relative pronoun)

• उक्तं (uktaṁ) - said, spoken

• वचनं (vacanaṁ) - word, speech, saying

• मे (me) - to me (to me, by me, my (dative/genitive of 'aham'))

• अद्य (adya) - today, now

• त्वया (tvayā) - by you (instrumental case of 'tvam')

• मद्रजनेश्वर (madrajaneśvara) - O Śalya! (O lord of the Madra people, O king of the Madras)

• भीमसेनं (bhīmasenaṁ) - Bhīmasena (accusative)

• प्रति (prati) - concerning (towards, against, regarding, concerning)

• विभो (vibho) - O Śalya! (O powerful one!, O lord!)

• तत् (tat) - that (demonstrative pronoun)

• सत्यं (satyaṁ) - truth, true, real

• न (na) - not, no

• अत्र (atra) - in this matter, about this (here, in this (matter))

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यत् (yat) - what, which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that (relative pronoun)

Note: Used here as the subject of the relative clause, agreeing with 'vacanaṃ'.

उक्तं (uktaṁ) - said, spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from root 'vac' (to speak).

Root: vac (class 2)

वचनं (vacanaṁ) - word, speech, saying

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, saying, statement

From root 'vac' (to speak).

Root: vac (class 2)

मे (me) - to me (to me, by me, my (dative/genitive of 'aham'))

(pronoun)

Dative, singular of mad

aham - I

Note: Enclitic form of the pronoun 'aham'.

अद्य (adya) - today, now

(indeclinable)

त्वया (tvayā) - by you (instrumental case of 'tvam')

(pronoun)

Instrumental, singular of yuṣmad

tvam - you (singular)

मद्रजनेश्वर (madrajaneśvara) - O Śalya! (O lord of the Madra people, O king of the Madras)

(proper noun)

Vocative, masculine, singular of madrajaneśvara

madrajaneśvara - king of the Madras, lord of the Madra people

Compound type : tatpurusha (madra+jana+īśvara)

• madra – the Madra country, the people of Madra
  proper noun (masculine)
• jana – person, people, race
  noun (masculine)
  Root: jan (class 4)
• īśvara – lord, master, ruler
  noun (masculine)

भीमसेनं (bhīmasenaṁ) - Bhīmasena (accusative)

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (a name for Bhīma)

प्रति (prati) - concerning (towards, against, regarding, concerning)

(indeclinable)

Note: Governs the accusative case (bhīmasenaṃ).

विभो (vibho) - O Śalya! (O powerful one!, O lord!)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, powerful, lord, ruler

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

सत्यं (satyaṁ) - truth, true, real

(noun)

Nominative, neuter, singular of satya

satya - truth, real, true, existing

Derived from 'sat' (being, existence).

न (na) - not, no

(indeclinable)

अत्र (atra) - in this matter, about this (here, in this (matter))

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from 'sam-śī' (to doubt, to hesitate).

Prefix: sam

Root: śī (class 2)