महाभारतः mahābhārataḥ - book-7, chapter-76, verse-1

संजय उवाच ।
स्रंसन्त इव मज्जानस्तावकानां भयान्नृप ।
तौ दृष्ट्वा समतिक्रान्तौ वासुदेवधनंजयौ ॥१॥

1. saṁjaya uvāca ,
sraṁsanta iva majjānastāvakānāṁ bhayānnṛpa ,
tau dṛṣṭvā samatikrāntau vāsudevadhanaṁjayau.

1. saṃjaya uvāca sraṃsantaḥ iva majjānaḥ tāvakānām bhayāt
nṛpa tau dṛṣṭvā samatikrāntau vāsudevadhanaṃjayau

1. saṃjaya uvāca nṛpa tau vāsudevadhanaṃjayau samatikrāntau
dṛṣṭvā tāvakānām majjānaḥ bhayāt sraṃsantaḥ iva

1. Sañjaya said: O King, having seen those two, Vāsudeva (Kṛṣṇa) and Dhanañjaya (Arjuna), passing through (the enemies), the marrow of your men seemed to melt from fear.

Words meanings summery:

• संजय (saṁjaya) - Sañjaya (Sañjaya (name of Vyāsa's disciple and Dhṛtarāṣṭra's charioteer))

• उवाच (uvāca) - said (said, spoke)

• स्रंसन्तः (sraṁsantaḥ) - melting / oozing (flowing, falling, dropping, oozing)

• इव (iva) - as if, seemed to (as if, like, in a manner, almost)

• मज्जानः (majjānaḥ) - marrow (figuratively, vitality/courage) (marrow)

• तावकानाम् (tāvakānām) - of your (men/warriors) (of yours, of your people/men)

• भयात् (bhayāt) - from fear (from fear, due to fear)

• नृप (nṛpa) - O King (Dhṛtarāṣṭra) (O king)

• तौ (tau) - those two (Kṛṣṇa and Arjuna) (those two)

• दृष्ट्वा (dṛṣṭvā) - having seen

• समतिक्रान्तौ (samatikrāntau) - having passed through (the obstacles/enemies) (having passed beyond, having overcome, having transcended)

• वासुदेवधनंजयौ (vāsudevadhanaṁjayau) - Kṛṣṇa and Arjuna (Vāsudeva (Kṛṣṇa) and Dhanañjaya (Arjuna))

Words meanings and morphology

संजय (saṁjaya) - Sañjaya (Sañjaya (name of Vyāsa's disciple and Dhṛtarāṣṭra's charioteer))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - complete victory, Sañjaya (a proper name)

From 'sam-' + root 'ji' (to conquer).

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

3rd person singular Perfect active of root 'vac'.

Root: vac (class 2)

स्रंसन्तः (sraṁsantaḥ) - melting / oozing (flowing, falling, dropping, oozing)

(participle)

Nominative, masculine, plural of sraṃsat

sraṁsat - flowing, falling, dropping, oozing

Present Active Participle

Present active participle of root 'sraṃs' (to flow, fall, drop).

Root: sraṃs (class 1)

इव (iva) - as if, seemed to (as if, like, in a manner, almost)

(indeclinable)

मज्जानः (majjānaḥ) - marrow (figuratively, vitality/courage) (marrow)

(noun)

Nominative, masculine, plural of majjan

majjan - marrow, pith, essential part

Note: Subject of the implied verb (e.g., 'abhavan').

तावकानाम् (tāvakānām) - of your (men/warriors) (of yours, of your people/men)

(pronoun)

Genitive, masculine, plural of tāvaka

tāvaka - your, belonging to you, your people/followers

Derived from 'tvad' (you) + suffix 'ka'.

Note: Possessive, modifies 'majjānaḥ' (marrow of your men).

भयात् (bhayāt) - from fear (from fear, due to fear)

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root 'bhī' (to fear).

Root: bhī (class 3)

Note: Denotes cause.

नृप (nṛpa) - O King (Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of 'nṛ' (man) and 'pa' (protector), from root 'pā' (to protect).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)

तौ (tau) - those two (Kṛṣṇa and Arjuna) (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, those

Demonstrative pronoun.

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'dṛś' (to see) with suffix '-tvā'.

Root: dṛś (class 1)

समतिक्रान्तौ (samatikrāntau) - having passed through (the obstacles/enemies) (having passed beyond, having overcome, having transcended)

(participle)

Accusative, masculine, dual of samatikrānta

samatikrānta - passed beyond, overcome, transcended, gone through

Past Passive Participle

From root 'kram' (to step) with prefixes 'sam-' and 'ati-', and suffix 'kta'.

Prefixes: sam+ati

Root: kram (class 1)

वासुदेवधनंजयौ (vāsudevadhanaṁjayau) - Kṛṣṇa and Arjuna (Vāsudeva (Kṛṣṇa) and Dhanañjaya (Arjuna))

(proper noun)

Accusative, masculine, dual of vāsudevadhanaṃjaya

vāsudevadhanaṁjaya - Vāsudeva and Dhanañjaya

Dvandva compound of 'vāsudeva' and 'dhanaṃjaya'.

Compound type : dvandva (vāsudeva+dhanaṃjaya)

• vāsudeva – Kṛṣṇa (son of Vasudeva)
  proper noun (masculine)
  Derived from 'vasudeva' (father's name).
• dhanaṃjaya – Arjuna (conqueror of wealth), fire
  proper noun (masculine)
  Compound of 'dhana' (wealth) and 'jaya' (conqueror).

Note: Object of 'dṛṣṭvā'.