महाभारतः mahābhārataḥ - book-7, chapter-51, verse-43

ततो वादित्रघोषाश्च प्रादुरासन्समन्ततः ।
सिंहनादाश्च पाण्डूनां प्रतिज्ञाते महात्मना ॥४३॥

43. tato vāditraghoṣāśca prādurāsansamantataḥ ,
siṁhanādāśca pāṇḍūnāṁ pratijñāte mahātmanā.

43. tataḥ vāditraghoṣāḥ ca prādurāsan samantataḥ
siṃhanādāḥ ca pāṇḍūnāṃ pratijñāte mahātmanā

43. tataḥ mahātmanā pratijñāte samantataḥ
vāditraghoṣāḥ ca pāṇḍūnāṃ siṃhanādāḥ ca prādurāsan

43. Then, from all sides, the sounds of musical instruments and the lion-roars of the Pāṇḍavas arose, after the great-souled one (Arjuna) had made his solemn vow.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• वादित्रघोषाः (vāditraghoṣāḥ) - sounds of musical instruments

• च (ca) - and, also

• प्रादुरासन् (prādurāsan) - arose, appeared, became manifest

• समन्ततः (samantataḥ) - from all sides, all around

• सिंहनादाः (siṁhanādāḥ) - lion-roars

• च (ca) - and, also

• पाण्डूनां (pāṇḍūnāṁ) - of the Pāṇḍavas

• प्रतिज्ञाते (pratijñāte) - when the vow was made (by Arjuna) (when a vow was made, having vowed)

• महात्मना (mahātmanā) - by the great-souled one (Arjuna) (by the great-souled one)

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Ablative adverbial from `tad`.

वादित्रघोषाः (vāditraghoṣāḥ) - sounds of musical instruments

(noun)

Nominative, masculine, plural of vāditraghoṣa

vāditraghoṣa - sound of musical instruments

Compound `vāditra` (musical instrument) + `ghoṣa` (sound).

Compound type : tatpurusha (vāditra+ghoṣa)

• vāditra – musical instrument
  noun (neuter)
  From root `vad` (to speak, sound) with suffix `itra`.
  Root: vad (class 1)
• ghoṣa – sound, noise, roar
  noun (masculine)
  From root `ghuṣ` (to sound).
  Root: ghuṣ (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects `vāditraghoṣāḥ` and `siṃhanādāḥ`.

प्रादुरासन् (prādurāsan) - arose, appeared, became manifest

(verb)

3rd person , plural, active, past imperfect (laṅ) of prādurās

Imperfect (Laṅ)

From prefix `prādus` (visible, manifest) + root `as` (to be). `prādur` acts as an adverbial prefix.

Prefix: prādus

Root: as (class 2)

समन्ततः (samantataḥ) - from all sides, all around

(indeclinable)

From `samanta` (all around) + suffix `tas`.

सिंहनादाः (siṁhanādāḥ) - lion-roars

(noun)

Nominative, masculine, plural of siṃhanāda

siṁhanāda - lion's roar, a mighty war-cry

Compound `siṃha` (lion) + `nāda` (roar).

Compound type : tatpurusha (siṃha+nāda)

• siṃha – lion
  noun (masculine)
• nāda – sound, roar, cry
  noun (masculine)
  From root `nad` (to sound, roar).
  Root: nad (class 1)

Note: Co-subject with `vāditraghoṣāḥ`.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects `vāditraghoṣāḥ` and `siṃhanādāḥ`.

पाण्डूनां (pāṇḍūnāṁ) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍu

pāṇḍu - Pāṇḍu (name of the father of the Pāṇḍavas), pale, yellowish-white

Refers to the sons of Pāṇḍu (Pāṇḍavas).

Note: Possessive, referring to the `siṃhanādāḥ`.

प्रतिज्ञाते (pratijñāte) - when the vow was made (by Arjuna) (when a vow was made, having vowed)

(adjective)

Locative, neuter, singular of pratijñāta

pratijñāta - promised, agreed, vowed, assented, acknowledged

Past Passive Participle

Derived from root `jñā` (to know) with prefix `prati`.

Prefix: prati

Root: jñā (class 9)

Note: Used with `mahātmanā` in locative absolute.

महात्मना (mahātmanā) - by the great-souled one (Arjuna) (by the great-souled one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great person

Compound `mahā` (great) + `ātman` (soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – soul, self, essential nature (ātman)
  noun (masculine)

Note: Agent in locative absolute construction.