महाभारतः mahābhārataḥ - book-7, chapter-51, verse-35

मद्यपो भिन्नमर्यादः कृतघ्नो भ्रातृनिन्दकः ।
तेषां गतिमियां क्षिप्रं न चेद्धन्यां जयद्रथम् ॥३५॥

35. madyapo bhinnamaryādaḥ kṛtaghno bhrātṛnindakaḥ ,
teṣāṁ gatimiyāṁ kṣipraṁ na ceddhanyāṁ jayadratham.

35. madyapaḥ bhinna maryādaḥ kṛtaghnaḥ bhrātṛ nindakaḥ
teṣām gatim iyām kṣipram na cet hanyām jayadratham

35. na cet jayadratham hanyām kṣipram madyapaḥ bhinna
maryādaḥ kṛtaghnaḥ bhrātṛ nindakaḥ teṣām gatim iyām

35. May I swiftly attain the destiny of drunkards, those who transgress moral limits, the ungrateful, and those who blame their brothers, if I do not slay Jayadratha.

Words meanings summery:

• मद्यपः (madyapaḥ) - a drunkard (a drunkard, one who drinks intoxicating liquor)

• भिन्न (bhinna) - broken (broken, split, divided)

• मर्यादः (maryādaḥ) - moral limits (boundary, limit, moral law, rule of conduct)

• कृतघ्नः (kṛtaghnaḥ) - an ungrateful person (ungrateful, one who forgets benefits)

• भ्रातृ (bhrātṛ) - brother

• निन्दकः (nindakaḥ) - one who blames (a blamer, censurer, one who reproaches)

• तेषाम् (teṣām) - their (referring to the previously listed types of people) (of them, their)

• गतिम् (gatim) - destiny (going, motion, state, condition, destiny, path)

• इयाम् (iyām) - I may attain (I may go, I may attain)

• क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly)

• न (na) - not (not, no)

• चेत् (cet) - if

• हन्याम् (hanyām) - I do not slay (I may slay, I should slay)

• जयद्रथम् (jayadratham) - Jayadratha (Jayadratha (proper noun))

Words meanings and morphology

मद्यपः (madyapaḥ) - a drunkard (a drunkard, one who drinks intoxicating liquor)

(noun)

Nominative, masculine, singular of madyapa

madyapa - one who drinks intoxicating liquor, a drunkard

Compound of madya (intoxicating drink) and pa (drinker, from √pā).

Compound type : upapada-tatpuruṣa (madya+pa)

• madya – intoxicating drink, liquor
  noun (neuter)
  Gerundive
  Derived from root √mad (to be drunk, rejoice) with suffix -ya.
  Root: mad (class 4)
• pa – drinker, protector
  adjective (masculine)
  Agent noun
  Derived from root √pā (to drink).
  Root: pā (class 1)

Note: Lists types of sinners whose fate the speaker wishes to avoid.

भिन्न (bhinna) - broken (broken, split, divided)

(adjective)

Nominative, masculine, singular of bhinna

bhinna - broken, split, separated, divided

Past Passive Participle

Derived from root √bhid (to break, cleave). Formed with the suffix -ta (which becomes -na).

Root: bhid (class 7)

Note: Part of the compound bhinnamaryādaḥ.

मर्यादः (maryādaḥ) - moral limits (boundary, limit, moral law, rule of conduct)

(noun)

Nominative, masculine, singular of maryādā

maryādā - boundary, limit, moral law, rule of conduct, decorum

Note: Part of the compound bhinnamaryādaḥ.

कृतघ्नः (kṛtaghnaḥ) - an ungrateful person (ungrateful, one who forgets benefits)

(noun)

Nominative, masculine, singular of kṛtaghna

kṛtaghna - ungrateful, one who forgets benefits or acts of kindness, traitor

Compound of kṛta (done, benefit) and ghna (destroying, killing, from √han).

Compound type : upapada-tatpuruṣa (kṛta+ghna)

• kṛta – done, made, performed, benefit, kindness
  adjective (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)
• ghna – killing, destroying, slayer, destroyer
  adjective (masculine)
  Agent noun
  Derived from root √han (to strike, kill).
  Root: han (class 2)

Note: Refers to one who destroys (forgets) a good deed.

भ्रातृ (bhrātṛ) - brother

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

निन्दकः (nindakaḥ) - one who blames (a blamer, censurer, one who reproaches)

(noun)

Nominative, masculine, singular of nindaka

nindaka - blamer, censurer, reproacher

Agent noun

Derived from root √nind (to blame) with suffix -aka.

Root: nind (class 1)

तेषाम् (teṣām) - their (referring to the previously listed types of people) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the collective group of wicked people just described.

गतिम् (gatim) - destiny (going, motion, state, condition, destiny, path)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, destiny, state, condition

Action noun

Derived from root √gam (to go) with suffix -ti.

Root: gam (class 1)

Note: Object of iyām.

इयाम् (iyām) - I may attain (I may go, I may attain)

(verb)

1st person , singular, active, optative (liṅ) of i

Optative Active

Root i (to go), Optative mood.

Root: i (class 2)

Note: Expresses a wish or curse.

क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly)

(indeclinable)

Note: Modifies iyām.

न (na) - not (not, no)

(indeclinable)

Note: Part of the conditional na cet.

चेत् (cet) - if

(indeclinable)

Conditional particle.

Note: na cet means 'if not'.

हन्याम् (hanyām) - I do not slay (I may slay, I should slay)

(verb)

1st person , singular, active, optative (liṅ) of han

Optative Active

Root han of class 2. Optative mood.

Root: han (class 2)

Note: Part of the conditional clause.

जयद्रथम् (jayadratham) - Jayadratha (Jayadratha (proper noun))

(proper noun)

Accusative, masculine, singular of jayadratha

jayadratha - Jayadratha (name of a king, son-in-law of Dhritarashtra)

Compound of jaya (victory) and ratha (chariot), 'whose chariot is victory'.

Compound type : bahuvrihi (jaya+ratha)

• jaya – victory, conquest, triumph
  noun (masculine)
  Root: ji (class 1)
• ratha – chariot, car
  noun (masculine)

Note: Object of hanyām.