महाभारतः mahābhārataḥ - book-7, chapter-51, verse-14

बृहद्बलं च राजानं स्वर्गेणाजौ प्रयोज्य ह ।
ततः परमधर्मात्मा दिष्टान्तमुपजग्मिवान् ॥१४॥

14. bṛhadbalaṁ ca rājānaṁ svargeṇājau prayojya ha ,
tataḥ paramadharmātmā diṣṭāntamupajagmivān.

14. bṛhadbalam ca rājānam svargeṇa ājau prayojya
ha tataḥ paramadharmātmā diṣṭāntam upajagmivān

14. ca ājau rājānam bṛhadbalam svargeṇa prayojya
ha tataḥ paramadharmātmā diṣṭāntam upajagmivān

14. ...and having indeed sent King Bṛhadbala to heaven in battle, that exceedingly righteous (dharma) soul then reached his appointed end (death).

Words meanings summery:

• बृहद्बलम् (bṛhadbalam) - King Bṛhadbala (Bṛhadbala (proper name))

• च (ca) - and

• राजानम् (rājānam) - king

• स्वर्गेण (svargeṇa) - to heaven (as destination) (by heaven, to heaven)

• आजौ (ājau) - in battle, in conflict

• प्रयोज्य (prayojya) - having sent (to heaven) (having sent, having employed, having instigated)

• ह (ha) - indeed, surely (emphasizing particle)

• ततः (tataḥ) - then (indicating sequence) (then, thence, from that)

• परमधर्मात्मा (paramadharmātmā) - the most righteous (dharma) soul, the supreme soul of (dharma)

• दिष्टान्तम् (diṣṭāntam) - the end of destiny, death

• उपजग्मिवान् (upajagmivān) - reached, attained

Words meanings and morphology

बृहद्बलम् (bṛhadbalam) - King Bṛhadbala (Bṛhadbala (proper name))

(proper noun)

Accusative, masculine, singular of bṛhadbala

bṛhadbala - name of a king, great strength

Note: Object of prayojya.

च (ca) - and

(indeclinable)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

स्वर्गेण (svargeṇa) - to heaven (as destination) (by heaven, to heaven)

(noun)

Instrumental, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Note: Instrumental case used here to denote destination or means to an end, 'sending to heaven'.

आजौ (ājau) - in battle, in conflict

(noun)

Locative, masculine, singular of āji

āji - battle, fight, conflict, race

प्रयोज्य (prayojya) - having sent (to heaven) (having sent, having employed, having instigated)

(indeclinable)

root yuj (to join) with prefix pra

Prefix: pra

Root: yuj (class 7)

Note: Absolutive (gerund) form.

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)

ततः (tataḥ) - then (indicating sequence) (then, thence, from that)

(indeclinable)

परमधर्मात्मा (paramadharmātmā) - the most righteous (dharma) soul, the supreme soul of (dharma)

(noun)

Nominative, masculine, singular of paramadharmātman

paramadharmātman - one whose soul is supreme righteousness; a highly virtuous person

Compound type : bahuvrīhi (parama+dharma+ātman)

• parama – supreme, highest, excellent
  adjective (masculine)
• dharma – righteousness, virtue, duty, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Refers to the subject of the sentence, likely Abhimanyu based on context.

दिष्टान्तम् (diṣṭāntam) - the end of destiny, death

(noun)

Accusative, masculine, singular of diṣṭānta

diṣṭānta - the end of destiny, appointed end, death

Compound type : tatpuruṣa (diṣṭa+anta)

• diṣṭa – destined, appointed, fate
  adjective (neuter)
  Past Passive Participle
  from root diś (to point out, destine)
  Root: diś (class 6)
• anta – end, boundary, limit
  noun (masculine)

Note: Object of upajagmivān.

उपजग्मिवान् (upajagmivān) - reached, attained

(nominal form)

Nominative, masculine, singular of upagam

upagam - to approach, to reach, to attain

Perfect Active Participle

from root gam (to go) with prefix upa

Prefix: upa

Root: gam (class 1)

Note: Participle functioning as a finite verb.