महाभारतः mahābhārataḥ - book-7, chapter-51, verse-34

अर्हते प्रातिवेश्याय श्राद्धं यो न ददाति च ।
अनर्हते च यो दद्याद्वृषलीपत्युरेव च ॥३४॥

34. arhate prātiveśyāya śrāddhaṁ yo na dadāti ca ,
anarhate ca yo dadyādvṛṣalīpatyureva ca.

34. arhate prātiveśyāya śrāddham yaḥ na dadāti ca
anarhate ca yaḥ dadyāt vṛṣalī patyuḥ eva ca

34. yaḥ arhate prātiveśyāya śrāddham na dadāti ca
yaḥ anarhate ca vṛṣalī patyuḥ eva ca dadyāt

34. Whoever does not offer the śrāddha ritual to a worthy neighbor, and whoever gives it to an unworthy person, or even to the husband of a śūdra woman.

Words meanings summery:

• अर्हते (arhate) - to one who is worthy (to one who is worthy, deserving)

• प्रातिवेश्याय (prātiveśyāya) - to a neighbor

• श्राद्धम् (śrāddham) - the śrāddha ritual (obsequial offering, funeral ceremony, faith-offering)

• यः (yaḥ) - who (relative pronoun) (who, which, that)

• न (na) - not (not, no)

• ददाति (dadāti) - offers (gives, offers)

• च (ca) - and (and, also)

• अनर्हते (anarhate) - to one who is unworthy (to one who is unworthy, undeserving)

• च (ca) - and (and, also)

• यः (yaḥ) - who (relative pronoun) (who, which, that)

• दद्यात् (dadyāt) - gives (optative used in a general sense) (may give, should give)

• वृषली (vṛṣalī) - a śūdra woman (a śūdra woman, a low-caste woman)

• पत्युः (patyuḥ) - to the husband (of a husband, to a husband)

• एव (eva) - even (indeed, only, just, even)

• च (ca) - and (and, also)

Words meanings and morphology

अर्हते (arhate) - to one who is worthy (to one who is worthy, deserving)

(adjective)

Dative, masculine, singular of arhat

arhat - worthy, deserving, capable

Present Active Participle

Derived from root √arh (to deserve, be worthy of). Formed with the suffix -at.

Root: arh (class 1)

प्रातिवेश्याय (prātiveśyāya) - to a neighbor

(noun)

Dative, masculine, singular of prātiveśya

prātiveśya - neighbor, living in the same house

Derived from prativeśa (neighborhood) with suffix -ya.

Prefix: prati

Root: viś (class 6)

श्राद्धम् (śrāddham) - the śrāddha ritual (obsequial offering, funeral ceremony, faith-offering)

(noun)

Accusative, neuter, singular of śrāddha

śrāddha - obsequial offering, funeral ceremony, a ritual offering made to ancestors, faith, devotion

Derived from śraddhā (faith) + aṇ suffix.

Note: Object of dadāti.

यः (yaḥ) - who (relative pronoun) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Note: Subject of dadāti and dadyāt.

न (na) - not (not, no)

(indeclinable)

Note: Negates dadāti.

ददाति (dadāti) - offers (gives, offers)

(verb)

3rd person , singular, active, present (laṭ) of dā

Present Active

Root dā of class 3, reduplicated present stem.

Root: dā (class 3)

Note: The subject is yaḥ.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two clauses.

अनर्हते (anarhate) - to one who is unworthy (to one who is unworthy, undeserving)

(adjective)

Dative, masculine, singular of anarhat

anarhat - unworthy, undeserving

Present Active Participle (negative compound)

Negative compound (nañ-tatpuruṣa) of arhat.

Compound type : nañ-tatpuruṣa (a+arhat)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• arhat – worthy, deserving, capable
  adjective (masculine)
  Present Active Participle
  Derived from root √arh (to deserve, be worthy of). Formed with the suffix -at.
  Root: arh (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Connects anarhate with vṛṣalīpatyuḥ.

यः (yaḥ) - who (relative pronoun) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Note: Subject of dadyāt.

दद्यात् (dadyāt) - gives (optative used in a general sense) (may give, should give)

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative Active

Root dā of class 3. Optative mood.

Root: dā (class 3)

Note: The subject is yaḥ.

वृषली (vṛṣalī) - a śūdra woman (a śūdra woman, a low-caste woman)

(noun)

Genitive, feminine, singular of vṛṣalī

vṛṣalī - a śūdra woman, a low-caste woman, an unchaste woman

Feminine form of vṛṣala (śūdra).

Note: Part of the compound vṛṣalīpatyuḥ.

पत्युः (patyuḥ) - to the husband (of a husband, to a husband)

(noun)

Dative, masculine, singular of pati

pati - master, lord, husband

एव (eva) - even (indeed, only, just, even)

(indeclinable)

Particle of emphasis.

Note: Adds emphasis to vṛṣalīpatyuḥ.

च (ca) - and (and, also)

(indeclinable)

Note: This 'ca' reinforces the list of undesirable recipients for śrāddha.