महाभारतः mahābhārataḥ - book-7, chapter-51, verse-33

संश्रितं वापि यस्त्यक्त्वा साधुं तद्वचने रतम् ।
न बिभर्ति नृशंसात्मा निन्दते चोपकारिणम् ॥३३॥

33. saṁśritaṁ vāpi yastyaktvā sādhuṁ tadvacane ratam ,
na bibharti nṛśaṁsātmā nindate copakāriṇam.

33. saṃśritam vā api yaḥ tyaktvā sādhum tat vacane
ratam na bibharti nṛśaṃsātmā nindate ca upakāriṇam

33. yaḥ nṛśaṃsātmā saṃśritam vā api sādhum tat vacane
ratam tyaktvā na bibharti ca upakāriṇam nindate

33. A cruel-hearted person who abandons a virtuous individual who has sought his protection and is devoted to his words, fails to support him, and also blames a benefactor.

Words meanings summery:

• संश्रितम् (saṁśritam) - one who has sought refuge (from the cruel person) (one who has taken refuge, dependent, protected, resorted to)

• वा (vā) - or (or, either)

• अपि (api) - even (even, also, too)

• यः (yaḥ) - who (relative pronoun) (who, which, that)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

• साधुम् (sādhum) - a virtuous individual (a good person, a virtuous person, a saint)

• तत् (tat) - his (referring to the cruel person's words) (that, his)

• वचने (vacane) - in his words (in words, in speech)

• रतम् (ratam) - devoted to (his words) (devoted to, engaged in, fond of)

• न (na) - not (not, no)

• बिभर्ति (bibharti) - supports (supports, maintains, bears)

• नृशंसात्मा (nṛśaṁsātmā) - a cruel-hearted person (cruel-hearted, wicked, savage)

• निन्दते (nindate) - blames (blames, censures, reviles)

• च (ca) - and, also

• उपकारिणम् (upakāriṇam) - a benefactor (a benefactor, one who helps)

Words meanings and morphology

संश्रितम् (saṁśritam) - one who has sought refuge (from the cruel person) (one who has taken refuge, dependent, protected, resorted to)

(adjective)

Accusative, masculine, singular of saṃśrita

saṁśrita - resorted to, dependent on, protected, having sought refuge

Past Passive Participle

Derived from root √śri with prefix sam-. Formed with the suffix -ta.

Prefix: sam

Root: śri (class 1)

Note: Acts as a noun here, referring to 'a person who has taken refuge'.

वा (vā) - or (or, either)

(indeclinable)

अपि (api) - even (even, also, too)

(indeclinable)

Note: Used in conjunction with 'vā' to mean 'or even'.

यः (yaḥ) - who (relative pronoun) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Note: Refers to nṛśaṃsātmā.

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

Absolutive (Gerund)

Derived from root √tyaj. Formed with the suffix -ktvā.

Root: tyaj (class 1)

साधुम् (sādhum) - a virtuous individual (a good person, a virtuous person, a saint)

(noun)

Accusative, masculine, singular of sādhu

sādhu - good, virtuous, saintly, a good person, a saint

Note: The object of tyaktvā.

तत् (tat) - his (referring to the cruel person's words) (that, his)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: This pronoun forms part of the compound tadvacane.

वचने (vacane) - in his words (in words, in speech)

(noun)

Locative, neuter, singular of vacana

vacana - word, speech, saying

Root: vac (class 2)

Note: Part of the compound tadvacane.

रतम् (ratam) - devoted to (his words) (devoted to, engaged in, fond of)

(adjective)

Accusative, masculine, singular of rata

rata - devoted to, pleased, engaged in, attached to

Past Passive Participle

Derived from root √ram. Formed with the suffix -ta.

Root: ram (class 1)

Note: Qualifies sādhum.

न (na) - not (not, no)

(indeclinable)

Note: Negates bibharti.

बिभर्ति (bibharti) - supports (supports, maintains, bears)

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Present Active

Intensive (reduplicated) present stem of √bhṛ.

Root: bhṛ (class 3)

Note: The subject is nṛśaṃsātmā.

नृशंसात्मा (nṛśaṁsātmā) - a cruel-hearted person (cruel-hearted, wicked, savage)

(noun)

Nominative, masculine, singular of nṛśaṃsātman

nṛśaṁsātman - cruel-hearted, wicked-souled, savage

Compound formed of nṛśaṃsa (cruel, wicked) and ātman (self, soul).

Compound type : karmadhāraya (nṛśaṃsa+ātman)

• nṛśaṃsa – cruel, wicked, savage, inhuman
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of bibharti and nindate.

निन्दते (nindate) - blames (blames, censures, reviles)

(verb)

3rd person , singular, middle, present (laṭ) of nind

Present Middle

The root nind is of class 1, parasmaipada/ātmanepada. Here it's ātmanepada.

Root: nind (class 1)

Note: The subject is nṛśaṃsātmā.

च (ca) - and, also

(indeclinable)

Note: Connects na bibharti and nindate.

उपकारिणम् (upakāriṇam) - a benefactor (a benefactor, one who helps)

(noun)

Accusative, masculine, singular of upakārin

upakārin - helping, assisting, a benefactor, one who renders service

Agent noun from √kṛ with upa.

Derived from prefix upa and root kṛ (to do), forming an agent noun with suffix -in.

Prefix: upa

Root: kṛ (class 8)

Note: Object of nindate.