महाभारतः mahābhārataḥ - book-7, chapter-35, verse-3

अतिभारोऽयमायुष्मन्नाहितस्त्वयि पाण्डवैः ।
संप्रधार्य क्षमं बुद्ध्या ततस्त्वं योद्धुमर्हसि ॥३॥

3. atibhāro'yamāyuṣmannāhitastvayi pāṇḍavaiḥ ,
saṁpradhārya kṣamaṁ buddhyā tatastvaṁ yoddhumarhasi.

3. atibhāraḥ ayam āyuṣman āhitaḥ tvayi pāṇḍavaiḥ |
saṃpradhārya kṣamam buddhyā tataḥ tvam yoddhum arhasi

3. āyuṣman,
ayam atibhāraḥ tvayi pāṇḍavaiḥ āhitaḥ tataḥ tvam buddhyā kṣamam saṃpradhārya yoddhum arhasi.

3. O long-lived one, an excessive burden has been placed upon you by the Pandavas. Therefore, you ought to fight after carefully considering what is fitting with your intellect.

Words meanings summery:

• अतिभारः (atibhāraḥ) - excessive burden, great weight

• अयम् (ayam) - this

• आयुष्मन् (āyuṣman) - O long-lived one!

• आहितः (āhitaḥ) - placed, imposed, entrusted

• त्वयि (tvayi) - upon you

• पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

• संप्रधार्य (saṁpradhārya) - having fully considered, having thought over

• क्षमम् (kṣamam) - fitting, appropriate, capable

• बुद्ध्या (buddhyā) - by means of intelligence, with intellect

• ततः (tataḥ) - then, therefore

• त्वम् (tvam) - you

• योद्धुम् (yoddhum) - to fight

• अर्हसि (arhasi) - you ought, you are able

Words meanings and morphology

अतिभारः (atibhāraḥ) - excessive burden, great weight

(noun)

Nominative, masculine, singular of atibhāra

atibhāra - excessive burden, great weight

Compound type : karmadhāraya (ati+bhāra)

• ati – excessive, beyond, over
  indeclinable
• bhāra – load, weight, burden
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

आयुष्मन् (āyuṣman) - O long-lived one!

(adjective)

Vocative, masculine, singular of āyuṣmat

āyuṣmat - long-lived, possessing long life

Derived from 'āyus' (life) with 'matup' suffix.

आहितः (āhitaḥ) - placed, imposed, entrusted

(adjective)

Nominative, masculine, singular of āhita

āhita - placed, deposited, imposed, entrusted

Past Passive Participle

Derived from root 'dhā' (to place, put) with prefix 'ā'.

Prefix: ā

Root: dhā (class 3)

त्वयि (tvayi) - upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, a Pandava

संप्रधार्य (saṁpradhārya) - having fully considered, having thought over

(indeclinable)

Absolutive (gerund)

Derived from root 'dhṛ' (to hold, perceive) with prefixes 'sam' and 'pra', ending in '-ya' (after a prefix).

Prefixes: sam+pra

Root: dhṛ (class 1)

क्षमम् (kṣamam) - fitting, appropriate, capable

(adjective)

Accusative, neuter, singular of kṣama

kṣama - able, capable, fit, suitable, proper

बुद्ध्या (buddhyā) - by means of intelligence, with intellect

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding

ततः (tataḥ) - then, therefore

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

योद्धुम् (yoddhum) - to fight

(indeclinable)

Infinitive

Derived from root 'yudh' (to fight).

Root: yudh (class 4)

अर्हसि (arhasi) - you ought, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)