महाभारतः mahābhārataḥ - book-6, chapter-51, verse-38

न ह्येष समरे शक्यो जेतुमद्य कथंचन ।
यथास्य दृश्यते रूपं कालान्तकयमोपमम् ॥३८॥

38. na hyeṣa samare śakyo jetumadya kathaṁcana ,
yathāsya dṛśyate rūpaṁ kālāntakayamopamam.

38. na hi eṣaḥ samare śakyaḥ jetum adya kathaṃcana
yathā asya dṛśyate rūpam kālāntakayamopamam

38. hi eṣaḥ adya samare kathaṃcana jetum na śakyaḥ
yathā asya kālāntakayamopamam rūpam dṛśyate

38. Indeed, he cannot be defeated in battle today by any means, for his form appears like that of Time (Kāla), the Destroyer (Antaka), and Yama.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, for, because)

• एषः (eṣaḥ) - he (Arjuna) (this, he)

• समरे (samare) - in battle (in battle, in war)

• शक्यः (śakyaḥ) - able (to be defeated) (capable of, possible, able)

• जेतुम् (jetum) - to defeat (to conquer, to defeat)

• अद्य (adya) - today (today, now)

• कथंचन (kathaṁcana) - by any means (by any means, somehow, in any way)

• यथा (yathā) - for, since (as, just as, since, because)

• अस्य (asya) - his (Arjuna's) (his, of him, of this)

• दृश्यते (dṛśyate) - appears (is seen, appears)

• रूपम् (rūpam) - form, appearance (form, appearance, nature)

• कालान्तकयमोपमम् (kālāntakayamopamam) - like Time (Kāla), the Destroyer (Antaka), and Yama (Death) (like Kāla, Antaka, and Yama)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

एषः (eṣaḥ) - he (Arjuna) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to Arjuna.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war

शक्यः (śakyaḥ) - able (to be defeated) (capable of, possible, able)

(adjective)

Nominative, masculine, singular of śakya

śakya - capable, possible, practicable

Gerundive (Potential Passive Participle)

Derived from root √śak (to be able) with suffix -ya

Root: śak (class 5)

Note: Often used with infinitive 'jetum'.

जेतुम् (jetum) - to defeat (to conquer, to defeat)

(indeclinable)

Infinitive

Infinitive form of root √ji (to conquer)

Root: ji (class 1)

अद्य (adya) - today (today, now)

(indeclinable)

कथंचन (kathaṁcana) - by any means (by any means, somehow, in any way)

(indeclinable)

यथा (yathā) - for, since (as, just as, since, because)

(indeclinable)

अस्य (asya) - his (Arjuna's) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

Note: Refers to Arjuna.

दृश्यते (dṛśyate) - appears (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of √dṛś

Present passive

Lat (Present) form of root √dṛś in passive voice

Root: dṛś (class 1)

रूपम् (rūpam) - form, appearance (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, nature

कालान्तकयमोपमम् (kālāntakayamopamam) - like Time (Kāla), the Destroyer (Antaka), and Yama (Death) (like Kāla, Antaka, and Yama)

(adjective)

Nominative, neuter, singular of kālāntakayamopama

kālāntakayamopama - resembling Kāla, Antaka, and Yama

Compound type : bahuvrihi (kāla+antaka+yama+upama)

• kāla – time, death
  noun (masculine)
• antaka – ender, destroyer, death (an epithet of Yama)
  noun (masculine)
  Root: ant (class 1)
• yama – Yama (the god of death)
  proper noun (masculine)
• upama – resembling, comparable to
  adjective (neuter)

Note: Agrees with 'rūpam'.