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6,51

महाभारतः       mahābhārataḥ - book-6, chapter-51, verse-19

उद्धूतं सहसा भौमं नागाश्वरथसादिभिः ।
दिवाकरपथं प्राप्य रजस्तीव्रमदृश्यत ॥१९॥
19. uddhūtaṁ sahasā bhaumaṁ nāgāśvarathasādibhiḥ ,
divākarapathaṁ prāpya rajastīvramadṛśyata.
19. uddhūtam sahasā bhaumam nāgāśvarathasādibhiḥ
divākarapatham prāpya rajaḥ tīvram adṛśyata
19. sahasā nāgāśvarathasādibhiḥ uddhūtam tīvram
bhaumam rajaḥ divākarapatham prāpya adṛśyata
19. Suddenly, a dense cloud of earthly dust, stirred up by the elephants, horses, chariots, and their riders, rose and became visible, reaching even the path of the sun.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उद्धूतम् (uddhūtam) - stirred up, agitated, raised, scattered
  • सहसा (sahasā) - suddenly, quickly, forcibly
  • भौमम् (bhaumam) - earthly, terrestrial, relating to the earth
  • नागाश्वरथसादिभिः (nāgāśvarathasādibhiḥ) - by elephants, horses, chariots, and riders
  • दिवाकरपथम् (divākarapatham) - the path of the sun, the sky
  • प्राप्य (prāpya) - having reached, having attained, having obtained
  • रजः (rajaḥ) - cloud of dust (dust, pollen, impurity)
  • तीव्रम् (tīvram) - dense, intense, sharp, fierce
  • अदृश्यत (adṛśyata) - it was seen, it appeared, it became visible

Words meanings and morphology

उद्धूतम् (uddhūtam) - stirred up, agitated, raised, scattered
(adjective)
Nominative, neuter, singular of uddhūta
uddhūta - stirred up, agitated, raised, scattered
Past Passive Participle
Derived from root √dhū (to shake, agitate) with prefix ud-
Prefix: ud
Root: dhū (class 5)
Note: Modifies 'rajaḥ'.
सहसा (sahasā) - suddenly, quickly, forcibly
(indeclinable)
Instrumental form used adverbially.
भौमम् (bhaumam) - earthly, terrestrial, relating to the earth
(adjective)
Nominative, neuter, singular of bhauma
bhauma - earthly, terrestrial, born of the earth
Derived from 'bhūmi' (earth).
Note: Modifies 'rajaḥ'.
नागाश्वरथसादिभिः (nāgāśvarathasādibhiḥ) - by elephants, horses, chariots, and riders
(noun)
Instrumental, masculine, plural of nāgāśvarathasādi
nāgāśvarathasādi - elephants, horses, chariots, and riders collectively
Compound type : dvandva (nāga+aśva+ratha+sādin)
  • nāga – elephant, serpent
    noun (masculine)
  • aśva – horse
    noun (masculine)
  • ratha – chariot
    noun (masculine)
  • sādin – rider, charioteer, mounted soldier
    noun (masculine)
    Derived from root √sad (to sit).
    Root: sad (class 1)
दिवाकरपथम् (divākarapatham) - the path of the sun, the sky
(noun)
Accusative, masculine, singular of divākarapatha
divākarapatha - the path of the sun, the sky, atmosphere
Compound type : tatpurusha (divākara+patha)
  • divākara – sun (day-maker)
    noun (masculine)
  • patha – path, road, way
    noun (masculine)
प्राप्य (prāpya) - having reached, having attained, having obtained
(indeclinable)
Root: āp (class 5)
Note: Absolutive (Gerund) form with prefix pra-.
रजः (rajaḥ) - cloud of dust (dust, pollen, impurity)
(noun)
Nominative, neuter, singular of rajas
rajas - dust, dirt, pollen, atom, passion (guna)
तीव्रम् (tīvram) - dense, intense, sharp, fierce
(adjective)
Nominative, neuter, singular of tīvra
tīvra - sharp, fierce, intense, dense, violent
Note: Modifies 'rajaḥ'.
अदृश्यत (adṛśyata) - it was seen, it appeared, it became visible
(verb)
3rd person , singular, passive, imperfect (laṅ) of dṛś
Root: dṛś (class 1)