महाभारतः mahābhārataḥ - book-6, chapter-51, verse-17

सौभद्रमथ संसक्तं तत्र दृष्ट्वा धनंजयः ।
अभिदुद्राव संक्रुद्धस्त्रातुकामः स्वमात्मजम् ॥१७॥

17. saubhadramatha saṁsaktaṁ tatra dṛṣṭvā dhanaṁjayaḥ ,
abhidudrāva saṁkruddhastrātukāmaḥ svamātmajam.

17. saubhadram atha saṃsaktam tatra dṛṣṭvā dhanañjayaḥ
abhidudrāva saṅkruddhaḥ trātukāmaḥ svam ātmajam

17. atha dhanañjayaḥ tatra saṃsaktam saubhadram dṛṣṭvā
svam ātmajam trātukāmaḥ saṅkruddhaḥ abhidudrāva

17. Then, seeing Saubhadra (Abhimanyu) engaged in battle there, Dhananjaya (Arjuna), greatly enraged and desiring to protect his own son, rushed forward.

Words meanings summery:

• सौभद्रम् (saubhadram) - Abhimanyu (son of Subhadra)

• अथ (atha) - then, thereupon, now

• संसक्तम् (saṁsaktam) - engaged in battle (engaged, attached, entangled, joined)

• तत्र (tatra) - there, in that place

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• धनञ्जयः (dhanañjayaḥ) - Dhananjaya (Arjuna), conqueror of wealth

• अभिदुद्राव (abhidudrāva) - he rushed towards, he attacked

• सङ्क्रुद्धः (saṅkruddhaḥ) - greatly enraged, very angry, furious

• त्रातुकामः (trātukāmaḥ) - desiring to save, wishing to protect

• स्वम् (svam) - his own, belonging to oneself

• आत्मजम् (ātmajam) - son (born of oneself)

Words meanings and morphology

सौभद्रम् (saubhadram) - Abhimanyu (son of Subhadra)

(proper noun)

Accusative, masculine, singular of saubhadra

saubhadra - son of Subhadra (i.e., Abhimanyu)

अथ (atha) - then, thereupon, now

(indeclinable)

संसक्तम् (saṁsaktam) - engaged in battle (engaged, attached, entangled, joined)

(adjective)

Accusative, masculine, singular of saṃsakta

saṁsakta - engaged, attached, entangled, adhering

Past Passive Participle

Derived from root √sañj (to cling, attach) with prefix sam-

Prefix: sam

Root: sañj (class 7)

तत्र (tatra) - there, in that place

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive (Gerund) form.

धनञ्जयः (dhanañjayaḥ) - Dhananjaya (Arjuna), conqueror of wealth

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (an epithet of Arjuna)

Compound type : aluk-tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Derived from root √ji (to conquer)
  Root: ji (class 1)

अभिदुद्राव (abhidudrāva) - he rushed towards, he attacked

(verb)

3rd person , singular, active, perfect (liṭ) of dru

Root: dru (class 1)

Note: Prefix 'abhi' means 'towards'.

सङ्क्रुद्धः (saṅkruddhaḥ) - greatly enraged, very angry, furious

(adjective)

Nominative, masculine, singular of saṅkruddha

saṅkruddha - greatly enraged, furious, highly incensed

Past Passive Participle

Derived from root √krudh (to be angry) with prefix sam-

Prefix: sam

Root: krudh (class 4)

त्रातुकामः (trātukāmaḥ) - desiring to save, wishing to protect

(adjective)

Nominative, masculine, singular of trātukāma

trātukāma - desirous of saving/protecting

Compound type : tatpurusha (trātum+kāma)

• trātum – to save, to protect
  indeclinable
  Infinitive
  Infinitive form of the root √trā
  Root: trā (class 2)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

स्वम् (svam) - his own, belonging to oneself

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own property

आत्मजम् (ātmajam) - son (born of oneself)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, daughter (born from oneself)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  Derived from root √jan (to be born)
  Root: jan (class 4)