महाभारतः mahābhārataḥ - book-6, chapter-51, verse-22

नाप्यन्तरिक्षं न दिशो न भूमिर्न च भास्करः ।
प्रजज्ञे भरतश्रेष्ठ शरसंघैः किरीटिनः ॥२२॥

22. nāpyantarikṣaṁ na diśo na bhūmirna ca bhāskaraḥ ,
prajajñe bharataśreṣṭha śarasaṁghaiḥ kirīṭinaḥ.

22. na api antarikṣam na diśaḥ na bhūmiḥ na ca bhāskaraḥ
prajajñe bharataśreṣṭha śarasaṃghaiḥ kirīṭinaḥ

22. bharataśreṣṭha,
kirīṭinaḥ śarasaṃghaiḥ antarikṣam na api,
diśaḥ na,
bhūmiḥ na,
ca bhāskaraḥ na prajajñe

22. O best of Bharatas, neither the sky, nor the directions, nor the earth, nor even the sun could be seen (prajajñe) due to the showers of arrows from the crowned one (Arjuna).

Words meanings summery:

• न (na) - not, nor

• अपि (api) - not even (with na) (even, also, too)

• अन्तरिक्षम् (antarikṣam) - sky, atmosphere, space

• न (na) - not, nor

• दिशः (diśaḥ) - directions

• न (na) - not, nor

• भूमिः (bhūmiḥ) - earth, ground

• न (na) - not, nor

• च (ca) - nor (with na) (and)

• भास्करः (bhāskaraḥ) - the sun, maker of light

• प्रजज्ञे (prajajñe) - became visible, could be seen (in negation: could not be seen) (was born, appeared, became visible, shone forth)

• भरतश्रेष्ठ (bharataśreṣṭha) - O best among Bharatas

• शरसंघैः (śarasaṁghaiḥ) - by showers of arrows, by multitudes of arrows

• किरीटिनः (kirīṭinaḥ) - of the crowned one, of Arjuna (epithet)

Words meanings and morphology

न (na) - not, nor

(indeclinable)

Note: First of a series of negations.

अपि (api) - not even (with na) (even, also, too)

(indeclinable)

Note: Used here to emphasize the negation.

अन्तरिक्षम् (antarikṣam) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of antarikṣa

antarikṣa - sky, atmosphere, space

Note: Subject of prajajñe.

न (na) - not, nor

(indeclinable)

दिशः (diśaḥ) - directions

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter

Root: diś (class 6)

Note: Subject of prajajñe.

न (na) - not, nor

(indeclinable)

भूमिः (bhūmiḥ) - earth, ground

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Root: bhū (class 1)

Note: Subject of prajajñe.

न (na) - not, nor

(indeclinable)

च (ca) - nor (with na) (and)

(indeclinable)

Note: Connects with the preceding na to form 'nor'.

भास्करः (bhāskaraḥ) - the sun, maker of light

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, light-maker

Compound bhās (light) + kara (maker).

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, luster
  noun (masculine)
• kara – maker, doer
  noun (masculine)
  From root kṛ (to make)
  Root: kṛ (class 8)

Note: Subject of prajajñe.

प्रजज्ञे (prajajñe) - became visible, could be seen (in negation: could not be seen) (was born, appeared, became visible, shone forth)

(verb)

3rd person , singular, middle, perfect past (lit) of jan / jñā

perfect past tense, third person singular, middle voice

From root jan (to be born) or jñā (to know/perceive) with prefix pra. Both roots form perfect middle jajñe.

Prefix: pra

Root: jan / jñā (class 4)

Note: The singular verb form prajajñe is used even for multiple subjects when they are connected by na...na....

भरतश्रेष्ठ (bharataśreṣṭha) - O best among Bharatas

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of Bharatas

Compound.

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – descendant of Bharata, an Indian
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent)

शरसंघैः (śarasaṁghaiḥ) - by showers of arrows, by multitudes of arrows

(noun)

Instrumental, masculine, plural of śarasaṃgha

śarasaṁgha - multitude of arrows, shower of arrows

Compound.

Compound type : tatpuruṣa (śara+saṃgha)

• śara – arrow
  noun (masculine)
• saṃgha – multitude, collection, heap
  noun (masculine)
  From root hanj with prefix sam
  Prefix: sam
  Root: hanj (class 1)

Note: Indicates the cause or agent by which things were obscured.

किरीटिनः (kirīṭinaḥ) - of the crowned one, of Arjuna (epithet)

(noun)

Genitive, masculine, singular of kirīṭin

kirīṭin - crowned, wearing a diadem (epithet for Arjuna)

From kirīṭa (crown) + suffix -in (possessing).

Note: Qualifies śarasaṃghaiḥ (arrows of the crowned one).