महाभारतः mahābhārataḥ - book-6, chapter-51, verse-33

नासीत्तत्र पुमान्कश्चित्तव सैन्यस्य भारत ।
योऽर्जुनं समरे शूरं प्रत्युद्यायात्कथंचन ॥३३॥

33. nāsīttatra pumānkaścittava sainyasya bhārata ,
yo'rjunaṁ samare śūraṁ pratyudyāyātkathaṁcana.

33. na āsīt tatra pumān kaścit tava sainyasya bhārata
yaḥ arjunam samare śūram pratyudyāyāt kathaṃcana

33. bhārata tatra tava sainyasya kaścit pumān na āsīt
yaḥ samare śūram arjunam kathaṃcana pratyudyāyāt

33. O Bharata, there was no man in your army who would somehow go forth to face the heroic Arjuna in battle.

Words meanings summery:

• न (na) - not (not, no)

• आसीत् (āsīt) - was (was, existed)

• तत्र (tatra) - there (there, in that place)

• पुमान् (pumān) - a man (a man, a male, a human being)

• कश्चित् (kaścit) - any (man) (anyone, someone, any, some)

• तव (tava) - your (Dhritarashtra's) (your, of you)

• सैन्यस्य (sainyasya) - of your army (of the army, of the host)

• भारत (bhārata) - O Bharata (vocative for Dhritarashtra) (O descendant of Bharata, O Bharata)

• यः (yaḥ) - who (who, which)

• अर्जुनम् (arjunam) - Arjuna

• समरे (samare) - in battle (in battle, in war)

• शूरम् (śūram) - heroic (Arjuna) (heroic, brave, valiant)

• प्रत्युद्यायात् (pratyudyāyāt) - would face (would go to meet, would confront, would face)

• कथंचन (kathaṁcana) - somehow (by any means, somehow, in any way)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Indicative

root as, 2nd class, Parasmaipada, 3rd person singular

Root: as (class 2)

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Refers to the battlefield.

पुमान् (pumān) - a man (a man, a male, a human being)

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being, spirit, soul

कश्चित् (kaścit) - any (man) (anyone, someone, any, some)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any, some

Compound of kim + cit

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun
• cit – a particle implying indefiniteness, like 'some', 'any'
  indeclinable

Note: Used with 'na' to form "no one".

तव (tava) - your (Dhritarashtra's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सैन्यस्य (sainyasya) - of your army (of the army, of the host)

(noun)

Genitive, neuter, singular of sainya

sainya - army, host, troop

भारत (bhārata) - O Bharata (vocative for Dhritarashtra) (O descendant of Bharata, O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun for 'pumān'.

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, clear

Note: Object of 'pratyudyāyāt'.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

Root: smṛ (class 1)

शूरम् (śūram) - heroic (Arjuna) (heroic, brave, valiant)

(adjective)

Accusative, masculine, singular of śūra

śūra - heroic, brave, valiant; a hero, warrior

Note: Qualifies 'arjunam'.

प्रत्युद्यायात् (pratyudyāyāt) - would face (would go to meet, would confront, would face)

(verb)

3rd person , singular, active, optative (liṅ) of pratyudyā

Optative Mood

root yā with prefixes prati and ud, 2nd class, Parasmaipada, 3rd person singular

Prefixes: prati+ud

Root: yā (class 2)

Note: Expresses potential or possibility.

कथंचन (kathaṁcana) - somehow (by any means, somehow, in any way)

(indeclinable)

Note: Intensifies the negative meaning.