महाभारतः mahābhārataḥ - book-6, chapter-111, verse-26

चेदिभिश्च सपाञ्चालैः सहितो वानरध्वजः ।
ययौ शांतनवं भीष्मं पुरस्कृत्य शिखण्डिनम् ॥२६॥

26. cedibhiśca sapāñcālaiḥ sahito vānaradhvajaḥ ,
yayau śāṁtanavaṁ bhīṣmaṁ puraskṛtya śikhaṇḍinam.

26. cedibhiḥ ca sapāñcālaiḥ sahitaḥ vānaradhvajaḥ
yayau śāntanavam bhīṣmam puraskṛtya śikhaṇḍinam

26. vānaradhvajaḥ cedibhiḥ ca sapāñcālaiḥ sahitaḥ
śikhaṇḍinam puraskṛtya śāntanavam bhīṣmam yayau

26. Arjuna, whose banner bore the monkey emblem, accompanied by the Cedis and the Pāñcālas, advanced towards Bhishma, the son of Śantanu, with Śikhaṇḍin leading the way.

Words meanings summery:

• चेदिभिः (cedibhiḥ) - Referring to the warriors from the Cedi kingdom. (by the Cedis, with the Cedis)

• च (ca) - and

• सपाञ्चालैः (sapāñcālaiḥ) - Refers to the warriors from the Pañcāla kingdom. (with the Pāñcālas)

• सहितः (sahitaḥ) - accompanied by, together with

• वानरध्वजः (vānaradhvajaḥ) - Epithet for Arjuna. (one whose banner has a monkey)

• ययौ (yayau) - he went, he proceeded

• शान्तनवम् (śāntanavam) - Epithet for Bhishma. (son of Śantanu)

• भीष्मम् (bhīṣmam) - Bhishma

• पुरस्कृत्य (puraskṛtya) - Placing Śikhaṇḍin at the forefront. (having placed in front, having made prominent, having led by)

• शिखण्डिनम् (śikhaṇḍinam) - Śikhaṇḍin

Words meanings and morphology

चेदिभिः (cedibhiḥ) - Referring to the warriors from the Cedi kingdom. (by the Cedis, with the Cedis)

(proper noun)

Instrumental, masculine, plural of cedi

cedi - a Cedi (name of a kingdom/people); king of Cedis

Note: In construction with `sahitaḥ`.

च (ca) - and

(indeclinable)

Note: Conjoins `cedibhiḥ` and `sapāñcālaiḥ`.

सपाञ्चालैः (sapāñcālaiḥ) - Refers to the warriors from the Pañcāla kingdom. (with the Pāñcālas)

(noun)

Instrumental, masculine, plural of sapāñcāla

sapāñcāla - together with the Pāñcālas

Bahuvrihi compound: `sa` (with) + `pāñcāla` (Pāñcālas).

Compound type : bahuvrihi (sa+pāñcāla)

• sa – with, together with
  indeclinable
  Prefix `sa` meaning 'with'.
• pāñcāla – Pāñcāla (name of a kingdom/people)
  proper noun (masculine)

Note: Agrees with `cedibhiḥ`.

सहितः (sahitaḥ) - accompanied by, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

From the root `dhā` (to place) with prefix `sam`, then `kta` suffix (`sam-dhā-kta`).

Prefix: sam

Root: dhā (class 3)

Note: Agrees with `vānaradhvajaḥ`.

वानरध्वजः (vānaradhvajaḥ) - Epithet for Arjuna. (one whose banner has a monkey)

(proper noun)

Nominative, masculine, singular of vānaradhvaja

vānaradhvaja - monkey-bannered (epithet of Arjuna)

Bahuvrihi compound: `vānara` (monkey) + `dhvaja` (banner).

Compound type : bahuvrihi (vānara+dhvaja)

• vānara – monkey
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

Note: Subject of `yayau`.

ययौ (yayau) - he went, he proceeded

(verb)

3rd person , singular, active, perfect (Lit) of yā

Perfect, 3rd person singular, active voice

Reduplicated perfect form of the root `yā`.

Root: yā (class 2)

Note: Verb for `vānaradhvajaḥ`.

शान्तनवम् (śāntanavam) - Epithet for Bhishma. (son of Śantanu)

(proper noun)

Accusative, masculine, singular of śāntanava

śāntanava - son of Śantanu (Bhishma)

Patronymic from Śantanu.

Note: Agrees with `bhīṣmam`.

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

Note: Object of movement (implied by `yayau`).

पुरस्कृत्य (puraskṛtya) - Placing Śikhaṇḍin at the forefront. (having placed in front, having made prominent, having led by)

(indeclinable)

Absolutive (gerund)

Formed from the particle `puras` (in front) + root `kṛ` (to do/make) + `lyap` suffix.

Root: kṛ (class 8)

शिखण्डिनम् (śikhaṇḍinam) - Śikhaṇḍin

(proper noun)

Accusative, masculine, singular of śikhaṇḍin

śikhaṇḍin - Śikhaṇḍin (proper name)

Note: Object of `puraskṛtya`.