महाभारतः mahābhārataḥ - book-6, chapter-111, verse-21

तथा तु समयं कृत्वा दशमेऽहनि पाण्डवाः ।
ब्रह्मलोकपरा भूत्वा संजग्मुः क्रोधमूर्छिताः ॥२१॥

21. tathā tu samayaṁ kṛtvā daśame'hani pāṇḍavāḥ ,
brahmalokaparā bhūtvā saṁjagmuḥ krodhamūrchitāḥ.

21. tathā tu samayam kṛtvā daśame ahani pāṇḍavāḥ
brahmalokaparā bhūtvā saṃjagmuḥ krodhamūrcchitāḥ

21. tathā tu pāṇḍavāḥ samayam kṛtvā daśame ahani
brahmalokaparā bhūtvā krodhamūrcchitāḥ saṃjagmuḥ

21. And so, having made that agreement, on the tenth day the Pāṇḍavas, intent on attaining the world of brahman (brahman), gathered, overcome with rage.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• तु (tu) - but, indeed, yet (particle)

• समयम् (samayam) - agreement, pact, covenant

• कृत्वा (kṛtvā) - having done, having made

• दशमे (daśame) - on the tenth

• अहनि (ahani) - day

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (sons of Pāṇḍu)

• ब्रह्मलोकपरा (brahmalokaparā) - Ready to die in battle to achieve the world of brahman. (intent on the world of brahman, having the world of brahman as their highest goal)

• भूत्वा (bhūtvā) - having become

• संजग्मुः (saṁjagmuḥ) - They assembled for battle. (they gathered, they came together, they engaged)

• क्रोधमूर्च्छिताः (krodhamūrcchitāḥ) - overcome with rage, fainted from anger

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

तु (tu) - but, indeed, yet (particle)

(indeclinable)

समयम् (samayam) - agreement, pact, covenant

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, covenant, treaty, appointment, time, season

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed from the root kṛ with the suffix -tvā.

Root: kṛ (class 8)

दशमे (daśame) - on the tenth

(adjective)

Locative, neuter, singular of daśama

daśama - tenth

अहनि (ahani) - day

(noun)

Locative, neuter, singular of ahan

ahan - day

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (Yudhishthira, Bhima, Arjuna, Nakula, Sahadeva)

ब्रह्मलोकपरा (brahmalokaparā) - Ready to die in battle to achieve the world of brahman. (intent on the world of brahman, having the world of brahman as their highest goal)

(adjective)

Nominative, masculine, plural of brahmalokapara

brahmalokapara - intent on the world of Brahma, having the world of Brahma as the highest goal

Compound type : tatpurusha (brahmaloka+para)

• brahmaloka – the world of Brahma (brahman)
  noun (masculine)
• para – supreme, ultimate, highest, intent on, devoted to
  adjective (masculine)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Formed from the root bhū with the suffix -tvā.

Root: bhū (class 1)

संजग्मुः (saṁjagmuḥ) - They assembled for battle. (they gathered, they came together, they engaged)

(verb)

3rd person , plural, active, perfect (liṭ) of saṃ-gam

Prefix: sam

Root: gam (class 1)

क्रोधमूर्च्छिताः (krodhamūrcchitāḥ) - overcome with rage, fainted from anger

(adjective)

Nominative, masculine, plural of krodhamūrcchita

krodhamūrcchita - overcome/swooned by anger/rage

Compound type : tatpurusha (krodha+mūrcchita)

• krodha – anger, rage, wrath
  noun (masculine)
• mūrcchita – fainted, swooned, overcome, bewildered
  adjective (masculine)
  Past Passive Participle
  From root mūrcch + kta (ta) suffix.
  Root: mūrcch (class 1)