महाभारतः mahābhārataḥ - book-6, chapter-111, verse-16

तस्य तन्मतमाज्ञाय पाण्डवः सत्यदर्शनः ।
भीष्मं प्रतिययौ यत्तः संग्रामे सह सृञ्जयैः ॥१६॥

16. tasya tanmatamājñāya pāṇḍavaḥ satyadarśanaḥ ,
bhīṣmaṁ pratiyayau yattaḥ saṁgrāme saha sṛñjayaiḥ.

16. tasya tat matam ājñāya pāṇḍavaḥ satyadarśanaḥ
bhīṣmam pratiyayau yattaḥ saṃgrāme saha sṛñjayaiḥ

16. satyadarśanaḥ pāṇḍavaḥ tasya tat matam ājñāya,
yattaḥ,
saṃgrāme sṛñjayaiḥ saha bhīṣmam pratiyayau.

16. Having understood his true intention, the truthful (satyadarśana) Pāṇḍava (Arjuna), diligent and prepared, advanced towards Bhīṣma in battle with the Sañjayas.

Words meanings summery:

• तस्य (tasya) - of Bhīṣma (of him, his)

• तत् (tat) - that

• मतम् (matam) - intention, advice (opinion, view, thought)

• आज्ञाय (ājñāya) - having understood, having known, having learned

• पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendant of Pāṇḍu)

• सत्यदर्शनः (satyadarśanaḥ) - truthful in perception and action (seeing truth, one whose vision is truth, truthful)

• भीष्मम् (bhīṣmam) - Bhīṣma

• प्रतिययौ (pratiyayau) - went back towards, advanced towards

• यत्तः (yattaḥ) - prepared, diligent, ready, striving

• संग्रामे (saṁgrāme) - in battle, in war, in conflict

• सह (saha) - with, along with

• सृञ्जयैः (sṛñjayaiḥ) - with the Sañjayas

Words meanings and morphology

तस्य (tasya) - of Bhīṣma (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bhīṣma's opinion.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'matam'.

मतम् (matam) - intention, advice (opinion, view, thought)

(noun)

Accusative, neuter, singular of mata

mata - opinion, thought, idea, consent, belief

Past Passive Participle

Derived from the root 'man' (to think, to believe)

Root: man (class 4)

Note: Used as a noun, meaning 'opinion' or 'intention'.

आज्ञाय (ājñāya) - having understood, having known, having learned

(indeclinable)

Absolutive (Gerund)

Formed from prefix ā- + root jñā (9th class)

Prefix: ā

Root: jñā (class 9)

Note: Indicates an action completed before the main verb.

पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendant of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Note: Refers to Arjuna.

सत्यदर्शनः (satyadarśanaḥ) - truthful in perception and action (seeing truth, one whose vision is truth, truthful)

(adjective)

Nominative, masculine, singular of satyadarśana

satyadarśana - seeing truth, having true vision, truthful

Compound type : Bahuvrīhi (satya+darśana)

• satya – truth, real, actual, sincere
  noun (neuter)
• darśana – seeing, vision, perception, philosophy, doctrine
  noun (neuter)
  Derived from the root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Qualifies Pāṇḍava.

भीष्मम् (bhīṣmam) - Bhīṣma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a character in the Mahābhārata)

प्रतिययौ (pratiyayau) - went back towards, advanced towards

(verb)

3rd person , singular, active, Perfect (Lit) of prati-i

Compound verb formed with prefix 'prati-' and root 'i'

Prefix: prati

Root: i (class 2)

यत्तः (yattaḥ) - prepared, diligent, ready, striving

(adjective)

Nominative, masculine, singular of yatta

yatta - prepared, ready, diligent, striving, exerted

Past Passive Participle

Derived from the root 'yat' (to strive, to endeavor)

Root: yat (class 1)

Note: Qualifies Pāṇḍava.

संग्रामे (saṁgrāme) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, conflict, fight

सह (saha) - with, along with

(indeclinable)

Note: Governs the instrumental case.

सृञ्जयैः (sṛñjayaiḥ) - with the Sañjayas

(proper noun)

Instrumental, masculine, plural of sṛñjaya

sṛñjaya - Sañjaya (name of an ancient tribe, allied with the Pāṇḍavas)