महाभारतः mahābhārataḥ - book-6, chapter-110, verse-9

सुशर्मापि रणे पार्थं विद्ध्वा बहुभिरायसैः ।
ननाद बलवन्नादं नादयन्वै नभस्तलम् ॥९॥

9. suśarmāpi raṇe pārthaṁ viddhvā bahubhirāyasaiḥ ,
nanāda balavannādaṁ nādayanvai nabhastalam.

9. suśarmā api raṇe pārthaṃ viddhvā bahubhiḥ āyasaiḥ
nanāda balavat nādaṃ nādayan vai nabhas talam

9. suśarmā api raṇe pārthaṃ bahubhiḥ āyasaiḥ viddhvā
balavat nādaṃ nanāda vai nabhas talam nādayan

9. Susharma also, having wounded Partha (Arjuna) in battle with many iron arrows, let out a mighty roar, indeed making the entire sky resound.

Words meanings summery:

• सुशर्मा (suśarmā) - Susharma

• अपि (api) - also, even

• रणे (raṇe) - in battle

• पार्थं (pārthaṁ) - Arjuna (Partha (Arjuna))

• विद्ध्वा (viddhvā) - having pierced, having wounded

• बहुभिः (bahubhiḥ) - with many (arrows) (with many)

• आयसैः (āyasaiḥ) - with many iron arrows (with iron (ones), with iron (arrows))

• ननाद (nanāda) - he roared

• बलवत् (balavat) - a mighty roar (powerfully, loudly, mighty)

• नादं (nādaṁ) - a roar, a sound

• नादयन् (nādayan) - causing to resound, making noise

• वै (vai) - indeed, certainly

• नभस् (nabhas) - sky, atmosphere

• तलम् (talam) - the expanse of the sky (surface, expanse)

Words meanings and morphology

सुशर्मा (suśarmā) - Susharma

(proper noun)

Nominative, masculine, singular of suśarman

suśarman - Susharma (proper name, a king of Trigarta)

अपि (api) - also, even

(indeclinable)

रणे (raṇe) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

पार्थं (pārthaṁ) - Arjuna (Partha (Arjuna))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from Pṛthā by suffix aṇ

विद्ध्वा (viddhvā) - having pierced, having wounded

(indeclinable)

absolutive

Derived from root vyadh (to pierce, strike)

Root: vyadh (class 4)

बहुभिः (bahubhiḥ) - with many (arrows) (with many)

(adjective)

Instrumental, plural of bahu

bahu - many, much

Note: Agrees with 'āyasaiḥ'.

आयसैः (āyasaiḥ) - with many iron arrows (with iron (ones), with iron (arrows))

(adjective)

Instrumental, plural of āyasa

āyasa - made of iron, iron

Note: Agrees with implied 'śaraiḥ' (arrows).

ननाद (nanāda) - he roared

(verb)

3rd person , singular, active, perfect (liṭ) of nad

perfect tense

root class 1, P.P. (Parasmaipada)

Root: nad (class 1)

बलवत् (balavat) - a mighty roar (powerfully, loudly, mighty)

(adjective)

Accusative, singular of balavat

balavat - powerful, strong, mighty; powerfully

Note: Agrees with 'nādaṃ' in neuter singular accusative form, but often functions adverbially.

नादं (nādaṁ) - a roar, a sound

(noun)

Accusative, masculine, singular of nāda

nāda - roar, sound, cry

नादयन् (nādayan) - causing to resound, making noise

(adjective)

Nominative, masculine, singular of nādayat

nādayat - causing to sound, making resound

present active participle (causative)

Derived from the causative of root nad (to roar)

Root: nad (class 1)

Note: Agrees with the subject 'suśarmā'.

वै (vai) - indeed, certainly

(indeclinable)

नभस् (nabhas) - sky, atmosphere

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, heaven

Note: Part of the compound 'nabhastalam'.

तलम् (talam) - the expanse of the sky (surface, expanse)

(noun)

Accusative, neuter, singular of tala

tala - surface, level, plain, expanse

Note: Forms a Tatpurusha compound with 'nabhas' (nabhastalam).